1. Behold, beloved brethren, peace is restored to the Church and although it lately seemed to incredulous people difficult, and to traitors impossibl

 2. We look with glad countenances upon confessors illustrious with the heraldry of a good name, and glorious with the praises of virtue and of faith

 3. Let none, my beloved brethren, let none depreciate this glory let none by malignant dispraise detract from the uncorrupted stedfastness of those w

 4. One cause of grief saddens these heavenly crowns of martyrs, these glorious spiritual confessions, these very great and illustrious virtues of the

 5. Yet, beloved brethren, the cause of truth is to be had in view nor ought the gloomy darkness of the terrible persecution so to have blinded the mi

 6. Each one was desirous of increasing his estate and forgetful of what believers had either done before in the times of the apostles, or always ough

 7. These things were before declared to us, and predicted. But we, forgetful of the law and obedience required of us, have so acted by our sins, that

 8. From some—ah, misery!—all these things have fallen away, and have passed from memory. They indeed did not wait to be apprehended ere they ascended,

 9. But to many their own destruction was not sufficient. With mutual exhortations, people were urged to their ruin death was pledged by turns in the

 10. Nor is there, alas, any just and weighty reason which excuses such a crime. One’s country was to be left, and loss of one’s estate was to be suffe

 11. The truth, brethren, must not be disguised nor must the matter and cause of our wound be concealed. A blind love of one’s own property has deceiv

 12. But how can they follow Christ, who are held back by the chain of their wealth? Or how can they seek heaven, and climb to sublime and lofty height

 13. But (say they) subsequently tortures had come, and severe sufferings were threatening those who resisted. He may complain of tortures who has been

 14. But now, what wounds can those who are overcome show? what gashes of gaping entrails, what tortures of the limbs, in cases where it was not faith

 15. Moreover, beloved brethren, a new kind of devastation has appeared and, as if the storm of persecution had raged too little, there has been added

 16. All these warnings being scorned and contemned,—before their sin is expiated, before confession has been made of their crime, before their conscie

 17. Let no one cheat himself, let no one deceive himself. The Lord alone can have mercy. He alone can bestow pardon for sins which have been committed

 18. But if any one, by an overhurried haste, rashly thinks that he can give remission of sins to all, or dares to rescind the Lord’s precepts, not onl

 19. For Moses also besought for the sins of the people and yet, when he had sought pardon for these sinners, he did not receive it. “I pray Thee,” sa

 20. In the Gospel the Lord speaks, and says, “Whosoever shall confess me before men, him will I also confess before my Father which is in heaven: but

 21. Unless, perchance, these things have been done without God’s knowledge, or all these things have happened without His permission although Holy Sc

 22. What good can you think of him, what fear can you suppose to have been with him, or what faith, whom neither fear could correct nor persecution it

 23. Receive rather, and admit what we say. Why do your deaf ears not hear the salutary precepts with which we warn you? Why do your blind eyes not see

 24. One of those who of his own will ascended the Capitol to make denial, after he had denied Christ, became dumb. The punishment began from that poin

 25. Learn what occurred when I myself was present and a witness. Some parents who by chance were escaping, being little careful

 26. This much about an infant, which was not yet of an age to speak of the crime committed by others in respect of herself. But the woman who in advan

 27. Nor let those persons flatter themselves that they need repent the less, who, although they have not polluted their hands with abominable sacrific

 28. Moreover, how much are they both greater in faith and better in their fear, who, although bound by no crime of sacrifice to idols or of certificat

 29. I entreat you, beloved brethren, that each one should confess his own sin, while he who has sinned is still in this world, while his confession ma

 30. Do we believe that a man is lamenting with his whole heart, that he is entreating the Lord with fasting, and with weeping, and with mourning, who

 31. Ananias, Azarias, and Misael, the illustrious and noble youths, even amid the flames and the ardours of a raging furnace, did not desist from maki

 32. These things were done by men, meek, simple, innocent, in deserving well of the majesty of God and now those who have denied the Lord refuse to m

 33. Neither let that imprudent error or vain stupor of some move you, who, although they are involved in so grave a crime, are struck with blindness o

 34. Flee from such men as much as you can avoid with a wholesome caution those who adhere to their mischievous contact. Their word doth eat as doth a

 35. But you, beloved brethren, whose fear is ready towards God, and whose mind, although it is placed in the midst of lapse, is mindful of its misery,

 36. If a man make prayer with his whole heart, if he groan with the true lamentations and tears of repentance, if he incline the Lord to pardon of his

30. Do we believe that a man is lamenting with his whole heart, that he is entreating the Lord with fasting, and with weeping, and with mourning, who from the first day of his sin daily frequents the bathing-places with women; who, feeding at rich banquets, and puffed out with fuller dainties, belches forth on the next day his indigestions, and does not dispense of his meat and drink so as to aid the necessity of the poor? How does he who walks with joyous and glad step mourn for his death? And although it is written, “Ye shall not mar the figure of your beard,”76    Lev. xix. 27. he plucks out his beard, and dresses his hair; and does he now study to please any one who displeases God? Or does she groan and lament who has time to put on the clothing of precious apparel, and not to consider the robe of Christ which she has lost; to receive valuable ornaments and richly wrought necklaces, and not to bewail the loss of divine and heavenly ornament? Although thou clothest thyself in foreign garments and silken robes, thou art naked; although thou adornest thyself to excess both in pearls, and gems, and gold, yet without the adornment of Christ thou art unsightly. And you who stain your hair, now at least cease in the midst of sorrows; and you who paint the edges of your eyes with a line drawn around them of black powder, now at least wash your eyes with tears. If you had lost any dear one of your friends by the death incident to mortality, you would groan grievously, and weep with disordered countenance, with changed dress, with neglected hair, with clouded face, with dejected appearance, you would show the signs of grief. Miserable creature, you have lost your soul; spiritually dead here, you are continuing to live to yourself, and although yourself walking about, you have begun to carry your own death with you. And do you not bitterly moan; do you not continually groan; do you not hide yourself, either for shame of your sin or for continuance of your lamentation? Behold, these are still worse wounds of sinning; behold, these are greater crimes—to have sinned, and not to make atonement—to have committed crimes, and not to bewail your crimes.

XXX. Lamentari eum putamus ex toto corde, jejuniis, fletibus, planctibus Dominum deprecari, qui ex primo criminis die lavacra quotidie cum feminis celebrat, qui, epulis affluentibus pastus et sagina largiore distentus, cruditates suas postridie ructat, nec cibos et potus suos cum pauperum necessitate communicat? 0489C Qui hilaris ac laetus incedit, quomodo mortem suam deflet? Cumque scriptum sit, Non corrumpetis effigiem barbae vestrae (Levit. XIX, 27), barbam vellit et faciem suam comit? Et placere nunc cuiquam studet qui Deo displicet? An illa ingemiscit et plangit cui vacat cultum pretiosae vestis induere nec indumentum 0490A Christi quod perdidit cogitare, accipere pretiosa ornamenta et monilia elaborata , nec divini et coelestis ornatus damna deflere? Tu, licet indumenta peregrina et vestes sericas induas, nuda es. Auro te licet et margaritis gemmisque condecores, sine Christi decore deformis es. Et quae capillos tuos inficis, vel nunc in doloribus desine; et quae nigri pulveris ductu oculorum liniamenta depingis, vel nunc lacrymis oculos tuos ablue. Si quem de tuis charum mortalitatis exitu perdidisses, ingemisceres dolenter et fleres, facie inculta, veste mutata, neglecto capillo, vultu nubilo, ore dejecto indicia moeroris ostenderes. Animam tuam, misera , perdidisti, spiritaliter mortua supervivere hic tibi et ipsa ambulans funus tuum portare coepisti; et non acriter plangis, non jugiter ingemiscis, 0490B non te vel pudore criminis vel continuatione lamentationis abscondis! Ecce pejora adhuc peccandi vulnera, ecce majora delicta, peccasse nec satisfacere, deliquisse nec delicta deflere.