Letter XXXII.272    Placed in 369.

To Sophronius the Master.273    i.e.Magister officiorum.  Sophronius was a fellow student with Basil at Athens, and a friend of Gregory of Nazianzus.  He secured the favour of Valens, who was staying at Cæsarea in 365, by conveying him intelligence of the usurpation of Procopius at Constantinople.  (Amm. Marc. xxv. 9.)  On the circumstance which gave rise to this letter, cf. Greg. Naz., Ep. xviii.  Letters lxxvi., xcvi., clxxvii., clxxx., cxcii., and cclxxii. are addressed to the same correspondent, the last, as it will be seen, indicating a breach in their long friendship.

Our God—beloved brother, Gregory the bishop,274    The word Episcopus in this and in the following letter is supposed by Maran to have crept into the text from the margin.  Gregory of Nazianzus is referred to, who was not then a bishop.  Gregory the Elder, bishop of Nazianzus, was in good circumstances, and had not adopted the monastic life. shares the troubles of the times, for he too, like everybody else, is distressed at successive outrages, and resembles a man buffeted by unexpected blows.  For men who have no fear of God, possibly forced by the greatness of their troubles, are reviling him, on the ground that they have lent Cæsarius275    cf. Letter xxvi.  Cæsarius died in 368, leaving his brother Gregory as executor. money.  It is not indeed the question of any loss which is serious, for he has long learnt to despise riches.  The matter rather is that those who have so freely distributed all the effects of Cæsarius that were worth anything, after really getting very little, because his property was in the hands of slaves, and of men of no better character than slaves, did not leave much for the executors.276    τούτοις.  So the mss., but the editors here substituted τούτῳ, i.e. Gregory, and similarly the singular in the following words.  This little they supposed to be pledged to no one, and straightway spent it on the poor, not only from their own preference, but because of the injunctions of the dead.  For on his death bed Cæsarius is declared to have said “I wish my goods to belong to the poor.”  In obedience then to the wishes of Cæsarius they made a proper distribution of them.  Now, with the poverty of a Christian, Gregory is immersed in the bustle of a chafferer.  So I bethought me of reporting the matter to your excellency, in order that you may state what you think proper about Gregory to the Comes Thesaurorum, and so may honour a man whom you have known for many years, glorify the Lord who takes as done to Himself what is done to His servants, and honour me who am specially bound to you.  You will, I hope, of your great sagacity devise a means of relief from these outrageous people and intolerable annoyances.

2.  No one is so ignorant of Gregory as to have any unworthy suspicion of his giving an inexact account of the circumstances because he is fond of money.  We have not to go far to find a proof of his liberality.  What is left of the property of Cæsarius he gladly abandons to the Treasury, so that the property may be kept there, and the Treasurer may give answer to those who attack it and demand their proofs; for we are not adapted for such business.  Your excellency may be informed that, so long as it was possible, no one went away without getting what he wanted, and each one carried off what he demanded without any difficulty.  The consequence indeed was that a good many were sorry that they had not asked for more at first; and this made still more objectors, for with the example of the earlier successful applicants before them, one false claimant starts up after another.  I do then entreat your excellency to make a stand against all this and to come in, like some intervening stream, and solve the continuity of these troubles.  You know how best you will help matters, and need not wait to be instructed by me.  I am inexperienced in the affairs of this life, and cannot see my way out of our difficulties.  Of your great wisdom discover some means of help.  Be our counsellor.  Be our champion.

ΣΩΦΡΟΝΙῼ ΜΑΓΙΣΤΡῼ

[1] Ἀπολαύει τοῦ καιροῦ καὶ ὁ θεοφιλέστατος ἀδελφὸς ἡμῶν Γρηγόριος ὁ ἐπίσκοπος. Ὀδυνᾶται γὰρ μετὰ πάντων καὶ αὐτὸς ἐπηρείαις ἐπαλλήλοις, ὥσπερ τισὶ πληγαῖς ἀπροσδοκήτοις, τυπτόμενος. Ἄνθρωποι γὰρ μὴ φοβούμενοι τὸν Θεόν, τάχα που καὶ ὑπὸ τοῦ μεγέθους τῶν κακῶν βιαζόμενοι, ἐπηρεάζουσιν αὐτῷ ὡς χρήματα Καισαρίου παρ' αὐτῶν εἰληφότος. Καὶ οὐ τὸ τῆς ζημίας βαρύ: πάλαι γὰρ ἔμαθε χρημάτων ὑπερορᾶν, ἀλλ' ὅτι, μικρὰ παντελῶς δεξάμενοι τῶν ἐκείνου, διὰ τὸ ἐπὶ οἰκέταις αὐτοῦ γενέσθαι τὸν βίον καὶ ἀνθρώποις οὐδὲν οἰκετῶν αἱρετωτέροις τὸν τρόπον, οἵ, κατὰ πολλὴν ἄδειαν τὰ πλείστου ἄξια διανειμάμενοι, ἐλάχιστα παντελῶς ἀπέσωσαν τούτοις: ἃ νομίζοντες μηδενὶ ὑποκεῖσθαι, εὐθὺς ἀνάλωσαν εἰς τοὺς δεομένους, καὶ διὰ τὴν ἑαυτῶν προαίρεσιν καὶ διὰ τὴν φωνὴν τοῦ κατοιχομένου. Λέγεται γὰρ τοῦτο εἰπεῖν ἀποθνήσκων, ὅτι τὰ ἐμὰ πάντα βούλομαι γενέσθαι τῶν πτωχῶν. Ὡς οὖν διάκονοι τῆς ἐντολῆς τοῦ κυρίου εὐθὺς αὐτὰ ᾠκονόμησαν συμφερόντως, καὶ νῦν περιέστηκε πενία μὲν χριστιανοῦ, πολυπραγμοσύνη δὲ τῶν ἀγοραίων ἑνός. Διὸ ἐπῆλθε πάντα τῇ ἐπαινετῇ σου καλοκἀγαθίᾳ δηλῶσαι, ἵνα, καὶ τὸν ἄνδρα τιμῶν ὃν ἐκ παλαιοῦ γνωρίζεις, καὶ τὸν Κύριον δοξάζων τὸν εἰς ἑαυτὸν ἀναδεχόμενον τὰ τοῖς δούλοις αὐτοῦ γινόμενα, καὶ ἡμᾶς τιμῶν τοὺς ἐξαιρέτους σεαυτοῦ: καὶ διαλεχθῇς τῷ Κόμητι τῶν θησαυρῶν περὶ αὐτοῦ τὰ εἰκότα, καὶ τρόπον ἐπινοήσῃς τῇ μεγάλῃ σαυτοῦ συνέσει ἀπαλλαγῆς τῶν ἐφυβρίστων τούτων καὶ ἀφορήτων ὀχλήσεων.

[2] Πάντως δὲ οὐδεὶς οὕτως ἀγνοεῖ τὸν ἄνδρα ὥστε περὶ αὐτοῦ τι τῶν ἀπρεπῶν ὑπολαβεῖν, ὡς ἄρα τῶν χρημάτων περιεχόμενος σχηματίζεται τὰ τοιαῦτα. Ἐγγύθεν γὰρ τῆς ἐλευθεριότητος αὐτοῦ ἡ ἀπόδειξις. Ἡδέως ἐξίσταται τῶν λειψάνων τῆς οὐσίας αὐτοῦ τῷ ταμιείῳ, ὥστε ὑποδεχθῆναι μὲν αὐτοῦ τὴν οὐσίαν, τὸν δὲ συνήγορον τοῦ ταμιείου λέγοντα πρὸς τοὺς ἐπιφυομένους καὶ ἀπαιτεῖν τὰς ἀποδείξεις, διὰ τὸ ἡμέτερον πρὸς τὰ τοιαῦτα ἀνεπιτήδειον. Ἔξεστι γὰρ μαθεῖν τῇ τελειότητί σου ὅτι, ἕως ἐξῆν, οὐδεὶς ἀπῆλθεν ἀποτυχὼν ὧν ἐβούλετο, ἀλλὰ τὸ ἐπιζητούμενον ἀπονητὶ ἕκαστος ἐκομίσατο, ὥστε καὶ μεταμέλειν τοῖς πολλοῖς διότι μὴ πλέον ᾔτησαν ἀπ' ἀρχῆς: ὃ καὶ μάλιστα πολλοὺς ἐποίησε τοὺς ἐπηρεαστάς. Πρὸς γὰρ τὸ τῶν προλαβόντων ὑπόδειγμα ἀφορῶντες, ἄλλος ἄλλον διαδέχεται συκοφαντῶν. Πρὸς οὖν πάντα ταῦτα τὴν σὴν σεμνότητα παρακαλοῦμεν στῆναι καὶ ὥσπερ τι ῥεῦμα ἐπισχεῖν, καὶ διακόψαι τῶν κακῶν τὴν συνέχειαν Οἶδας δὲ ὅπως βοηθήσῃς τῷ πράγματι, ὥστε μὴ ἀναμένειν παρ' ἡμῶν διδαχθῆναι τὸν τρόπον, οἵ, δι' ἀπειρίαν τῶν τοῦ βίου πραγμάτων, καὶ αὐτὸ τοῦτο ἀγνοοῦμεν, πῶς ἂν γένοιτο ἡμῖν τῆς ἀπαλλαγῆς τυχεῖν. Καὶ σύμβουλος οὖν καὶ προστάτης αὐτὸς γενοῦ, τὸ εἶδος τῆς βοηθείας διὰ τῆς μεγάλης σεαυτοῦ φρονήσεως ἐξευρίσκων.