De cerimoniis aulae Byzantinae, lib1.-192
procession, in which the masters are about to come forth, and all the public roads leading there, in which the masters are about to pass through, to a
of the Augusteum stand the nipsistiarioi, carrying the gold and precious-stone-encrusted hand-washing basins, and the masters stand at the Golden Hand
At the same tribunal, on the right and on the left, stand near the lamps from the demes and beyond them the gentiles who happen to be present at that
crucifixion, and venerating the patriarch, they take their leave of him, and they enter into the oratory which is before the metatorion, and there thr
of them and the rest of the 1.15 reception is carried out as has been said before. And again a second reception takes place at the outside of the cas
they change their divetesia in the koiton of Daphne, when all of the senate have been assembled in the portico of the great triclinium of the Nineteen
the masters put on the lōroi and are crowned by the praepositi, taking in the right hand the akakia, and in the left the golden crosses adorned with s
column of the Forum, and the masters indeed stand on the steps of the great 1.23 porphyry column, while the magistri and proconsuls and patricians and
the praepositus of the ceremony says: Give the order. And indeed when the senators are exiting, the masters also exit with them, and mount their hor
as the lords are passing by [as has been said before, they acclaim the factions] and acclaiming the things appropriate to the feast. For the lords do
the criers say the acclamation, tone 1: He who is motherless in heaven is born fatherless upon the earth. The acts of acclamation are sung by both
1.35 3rd Feast of the Lights.
inaugurating the resurrection for the dead may He Himself raise your horn, O masters, in victories against the barbarians. Reception 6, of the Blues
the people likewise for the third time: O, You who are, our risen God, guard the masters. The chanters: All-holy Spirit, protect the Augustas. And
of the Reds. And the acclamations of praise are sung by both the criers and the people, just as in the other receptions. 6th reception, in the bakery
Great and venerable Spirit, who is glorified above with the Father as Lord of all, being in sacred converse with the Hebrews, teaches Wisdom to gush
Reception 10, in the bakers' arcade. Returning, the demarch of the Greens with the deme of the Reds, holds a reception there. Reception 11, in the For
benefactors, at the descent of the Spirit, He has placed from heaven a sanctified crown upon your precious heads wherefore we beseech him unceasingly
of the praepositus, and he comes forth, holding in his right hand an anexikakia, and in his left a scepter resting upon his shoulder, and he passes th
he gives the candle to the praepositus, and he places it upon the solea near the holy doors, on the right side, and the emperor stands near the same c
the cantors and the paramonarioi, and then they enter inside the curtain hanging at the Holy Well. And the praepositus, taking the crown, gives it to
are clothed in cloaks with golden tablia, and the spatharocubicularii their swords. When the palace opens, all of the cubiculum enter through the Pass
in the processional candelabra and the cross goes up and stands at the base behind the emperor, in front of the gate of the church. And the patriarch
When the time of the divine communion has arrived, two silentiaries go by order, and summon the patriarch, and the patriarch, being supported by them,
of cataphracts, and all of them in genuine sagia. Likewise the spatharokandidatoi also ride together with the spatharioi, and they ride on caparisoned
of the faction of the Greens, and they receive the emperor in the Forum of the Peraean Greens, they receive the emperor in the paved area of the Milio
of Justinian and stands in the first omphalion of the same triclinium. The patricians and generals having gathered there and the rest of the senate, a
the procession enters into the Justinianos. And the emperor puts on a `divetesion` and a `tzitzakion` and stands in the Chrysotriklinos in the exiting
holding in his hand a golden, jeweled staff, and having prepared the first *vēlon*: metropolitans, he enters and stands at the threshold of the silver
of needs. And at the entrance for each course at the table, the emperor asks the patriarch to say the blessing. And the patriarch invites each metropo
in the temple of the Lord, wearing true *sagia*, both patricians and generals, *praepositi* and *ostiarii* and *primicerii*, and the eunuch *protospat
He meets the procession in the middle, and having lit 1.95 candles and prayed, he venerates the precious and life-giving cross and the immaculate Gosp
in the narthex outside the gate of the same spiral staircase, likewise also the officials of the cubiculum. And the praepositus, having received a sig
May God lead your reign for many and good years, and they exit. It is also necessary to know this, how many receptions the factions receive in this
The notarios of the same party begins to say the iambics of the feast. At the outer gate, the democrat of the Greens receives him, that is the domesti
each other, and the emperor departs to his bedchamber, but the patriarch, wherever he wishes. 1.106 28 (19) What must be observed on the eve of Saint
outside the holy doors, they receive candles from the praepositi, and through the threefold prostration they give thanks to God. Then entering into th
And when the 1.112 lords, according to custom, enter with the patriarch into the sanctuary, the patriarch enters first but the lords, standing outsid
he comes to the royal gates of the same oratory, that is, with the subdeacon carrying the processional cross. And the masters receive candles from the
of the praepositus, and having venerated the immaculate Gospel, he passes with the patriarch through the middle of the church, and in the right-hand p
when they have gone out, he is crowned by the praepositus and goes out through the Augustaion into the narrow passage, with bearded protospatharii sta
one another's hands, they proceed as far as the royal gates, and there the emperor, having stood, lights candles, and when the patriarch has completed
the faction of the Blues, with the demarch wearing a blue cloak, and they make their acclamations, as is their custom, acclaiming the emperor, likewis
When he entered, held by the *katepano* of the imperials and the *logothete* of the *dromos*, and having fallen down and prostrated himself before the
both greet each other, the emperor and the patriarch, the emperor departs to his bedchamber, and there, standing within the veil, he awaits the patria
to the emperor, and after making obeisance and kissing his feet, he rises, having prayed for the emperor, and the *tēs katastaseōs* takes hold of him,
good years. And this prayer is made, when the twelve-day period is completed.
both the emperor and the patriarch, go forth together and stand in the gate of the Great Church and the patriarch beginning the prayer of the entranc
of the spiral staircase, and from there by the silentiaries down to the bottom. The emperor passes the time after this as he commands and wishes. It m
happen to be on the same day in the city, likewise both the clerics of the Great Church and those of the outer churches, and whoever in all the monast
The masters venerate the holy table and the vestment, and ascending through the side of the sanctuary and the spiral staircase behind the conch into t
of Pharos, and after venerating the precious wood, they go out, and immediately by command a dismissal is given. And in the middle of the second hour,
of a litany, the government and the body of the clergy enter through the right gate of the royal gates, but the orphans and the metropolitans and the
of the Lord, they themselves also praying for the emperor. When the emperor has entered within the gate, the cubicularii secure the gate, they themsel
the order of the feast requires. When the hour arrives, the emperor changes into a divetesion and chlanis, and sits upon the senzon in the Chrysotrikl
of the single door leading to the Eidikon, and he descends the steps of the Lausiakos. But those of the senate, the spatharokandidatoi and those of th
of Stephen, there performing the 1.166 divine liturgy, [and if the emperor commands, the patricians are summoned]. And when the divine liturgy has bee
time, the emperor, putting on the pagan *divetesion* and the late-purple *chlanis*, and being escorted by the *praepositi* and the other officials of
a diaspron skaramangion with gold embroidery, and the invited friends also sit down, some in white skaramangia, others in colored ones, and immediatel
1.175 46 (37) One must know how the emperors change vestments on the feasts and in processions.
skaramangia, also putting on their swords and crowns, as they command, and after the Gospel they return on horseback with the chionmata. It is to be k
The people cry out: Holy, Holy, Holy. Glory to God in the highest and on earth peace. A third time. Then: Many years to so-and-so, the great empero
criers: He who crowned you with His own hand The people likewise. The criers: May He multiply your years with the Augustae and the Porphy 2.5 rogen
all-holy. The chanters: One is the holy God, grant them concord. The people: One is the all-holy Spirit. The chanters: One is this kingdom, Lord
The Augusta wearing the maphorion, the patriarch says the customary prayers. And when he completes the prayer, they remove the Augusta's maphorion, an
likewise a third time. The criers: But the one who crowned you, so-and-so, with his own hand The people likewise a third time. The criers: may he k
the praepositus of the masters says: Give the order and they go out praying, and the patricians go to the Onopodion, and the consuls to the portico
It is necessary to know that the crowned emperor is crowned, and they go out crowned to the Golden Hand, and the patricians receive them in the Onopod
Purple gem-studded ones one of them the lady-in-waiting holds behind the Augusta, and two others on this side and that.
of the patriarch, and immediately the emperor speaks to the people, if he wishes anything, and if the people have anything to answer, they answer. And
criers: Arise, O servants of the Lord. The people, three times: Arise. The criers: Arise, so-and-so and so-and-so, Augustae of the Romans. The p
The entire senate is summoned, that they may come early with changes of clothing, and in the morning the entire senate and the dignitaries of the scho
Nobilissimus, the whole ceremony and procession is performed, as for the Caesar, likewise also the acclamations of the demes, but the chlamys placed u
of the katastasis and the chariots and the spatharioi bearing their weapons, and the patricians themselves fall down according to custom, and the prae
of the master and both knees, likewise also of the junior, and having risen he holds out his hands and receives from the masters the sticharion and th
of the two lords, and having taken the codicils, he kisses their hands, and he walks backwards, likewise the rest, however many there are, do thus, wh
on a Sunday and on Holy Saturday the senate is informed to wear the white cloaks with the dark ones, and before the masters go to the church, he hold
in the midst of the officials of the *cubiculum*, and spreading his hands out with his mantle, he does reverence to the emperor, not bending his knees
he summons him, and brings him in, wearing a purple sagion. Both the tēs katastaseōs and a silentiary hold him, and they stand him in the middle of th
the left side sits with equal honor, for the order so provides and they themselves, both the silentiaries and the soldiers, receive from the patricia
The patrician goes to the bench of the patricians, and puts on a true military cloak, and comes out from there, and mounts a horse, and goes to his ho
the one who wishes from the Phylax, where the polished, opposite gates are, and the praepositus leads her within the middle gates, and she only falls
The wives of the generals do obeisance to her, and they acclaim the sovereigns for the one who was promoted. And the patrician ladies depart, and the
Going out from the Augusteion, he passes through the narrow way and the prefect remains inside the gate that leads out to the Onopodion, but the praep
criers: As one who is pure and most worthy. The people: Welcome. The criers: But may the Maker and Master of all guard you, o prefect, for a mult
the appointed demarch, escorting him as far as the Consistorium. And the appointed one enters, and lights candles at the cross, and goes to the church
2.79 Ζ∆ʹ What must be observed, if the emperor commands two demarchs to be appointed at the same time.
2.82 67 (58) On the promotion of notaries. The masters give orders to the praepositus, and he goes out and seeks a silentiary, and sends him to see if
2.86 9 (61) What must be observed on the emperor's birthday, celebrated annually.
The criers say: Arise, the divinely inspired empire. And the people shout three times: Arise and the rest of the acclamations. And when the master
contracting. And the two factions say: Es. The criers: Nana. And the people. May God hear our voice. The criers: Many, many, many. The people:
praepositus to the silentiarius standing in the lower part of the same reception hall by command, and he says: Give the order and they acclaim the
to the emperor, what he was taught by the *tes katastaseos*, and the *tes katastaseos*, having received a sign from the *praepositus* by command, give
has been said. Then the emperor passes through the same portico, escorted by the chiefs of the cubiculum, patricians, and generals, and enters the Chr
Second Saximon. The faction of the Greens enters according to the aforementioned manner with the domestic of the excubitors and the teicheotes and the
them in the triclinium and having stood, the emperor is adored by the chiefs of the cubiculum, and the praepositus receives a sign to say more loudly:
of the attendance at each reception celebrated in the great phialai.
of the Apse and of the Daphne, lighting candles in the oratories, as is his custom. And passing through the Augusteion, he enters into Saint Stephen,
and being escorted by the officials of the cubiculum, he passes through, and they pray over him: For many and good years. And when the emperor has e
of the Red. And again the inspector says in a loud voice: Holy, Thrice-Holy and all answer and say: Victory to the 2.119 Blue (the Greens: to the
and they have honored you, a dearly desired servant, today with higher dignities as honorable protospatharios and worthily as demarch, so that you, O
Greens: The choice of the Trinity. The people, three times: Many years to you. The Greens Holy. The criers: Many years to you, so-and-so and so
three to the Heavenly One. (The Greens: To the Olympian.) And the people three times: Many years to you. The chanters: Lord, save the masters 2.12
criers: In this you will rule all the nations. The people three times: Holy. And while the organ plays the Trisagion, the criers say: Thrice-holy
to the Augustae and the Porphyrogennetoi. And the people three times: Lord, save. And then the criers say thus: We your servants have another requ
And again the criers say: Lord, save the masters of the Romans. The people three times: Lord, save them. The criers: Lord, save the masters with
a twelfth nomisma but if he wins in part, the distinction shall fall to the one being substituted for. 2.138 But if he also fails, he toils gaining n
both factionarii and micropanitae, and the overseers and the inspectors and the bigarii and the chiefs. And when these chiefs dare not speak a single
having received the consent from the emperor for the hippodrome races to be held, he goes out and departs to the thessarios, and gives him the final o
they likewise pile up vegetables and cakes, that is, on the day before the horse-race but this turn of the Greens is kept for rolling. And the two-ho
times. And then the *epi tēs katastaseōs*, taking the edge of the emperor’s chlamys and making it into a roll, presents it to the emperor. Thence the
2.152 One is God. The criers: You, save her. The people: Yes, Lord. The criers: He who helps the eparch. The people: One is God. The criers:
Many years to you, so-and-so and so-and-so, emperors of the Romans and the people, three times: Many years to you. The Greens: Holy one. The crie
royal, and may the Blue also increase. And then they escort the charioteers to the church, that is, the Blues to the [church] of Dagisteas, and the G
Give the dismissal signal and he says loudly: Dismissal. And the emperor enters the bedchamber, and is robed in his chlamys by the
2.164 ΠΒʹ (ΟΓʹ) Concerning the hippodrome of the macellum, so-called
This too must be known, that because the hippodrome is a pagan place, the great domestics do not go up to the demes, but the emperor, after giving the
and what follows.
2.175 87 (78) What must be observed on the day of the grape-harvest at
the eparch guards what is just, there also our God is hymned and glorified. Eis, God who raised Lazarus, guard the eparch. And so then he receives th
I have gathered from the field, and into the bridal chamber I have brought with haste a newly-wed sun I saw on a golden-honored bed they embraced ea
Nana he subjected all nations and the tyranny of the godless Hagia the Savior, good masters Nana may he enslave every enemy of yours before
He meets the procession in the middle, and having lit 1.95 candles and prayed, he venerates the precious and life-giving cross and the immaculate Gospel, then both having venerated, both the emperor and the patriarch, he passes in front of the procession, being escorted by those according to custom, through the louter, and having gone up the steps leading into the narthex, he enters the same narthex and sits on a golden stool to the left of the middle gate leading from the steps, waiting until the patriarch arrives with the procession. And when this happens and the precious cross is about to enter the left gate of the steps, the emperor rises, and when the patriarch has ascended the steps, the emperor goes with the patriarch, and they both stand on the threshold of the royal gates, and the emperor, having lit candles, prays, while the patriarch performs the prayer of the entrance of the divine liturgy, and having prayed, the emperor gives the candles to the praepositus; and when the prayer is completed, he venerates the immaculate Gospel and the precious cross. And the emperor, taking the hand of the patriarch, they pass through the middle of the nave and through the right side of the ambo they enter into the solea, and having gone as far as the holy doors, the patriarch enters the sanctuary, while the emperor, having prayed and given the candles to the praepositus, enters. And when he is about to enter the sanctuary, the metropolitans according to custom incline the holy doors toward the emperor, and having venerated the crosses fixed upon them, the emperor enters the sanctuary, and having prayed, he kisses the holy table, as is his custom, places upon it an apokombion and passes with the patriarch through the right side of the sanctuary as far as the 1.96 holy doors of the bema. And the patriarch remains in the sanctuary in order to perform the divine liturgy, while the emperor, having exited the sanctuary, passes through the side of the women's gallery, and the patricians stand outside the gate leading into the spiral staircase with the generals, the katastasis and the silentiaries, with the senate, praying for the emperor. But the emperor, being escorted by the chiefs of the cubiculum and the imperial oikeiakoi, ascends by the secret spiral staircase and they enter into the parakyptikon, where he also performs the divine liturgy; and if the emperor so commands, he awaits the patriarch there, until he arrives to recline with him at the table, but if not, he passes through the catechumena, being escorted by the aforementioned, and departs to his chamber. And when the time of the banquet arrives, the emperor comes out from his chamber, being escorted by them, and goes to the catechumena, in which his honored table is also set. And indeed when the patriarch arrives by invitation, the chiefs of the cubiculum with the cubicularii receive him by command in the spiral staircase, through which the emperor first ascended before he met the procession, and they bring him through the catechumena, and having entered he is united with the emperor. And the priests also enter and say the verse, and the same priests, having taken the patriarch's omophorion, exit, and they both sit down, both the emperor and the patriarch, at the table. And when they have drunk once as is their custom, the friends enter, and when the entire sequence of the meal is completed, they rise and exit, and the emperor remains with the patriarch in the dining hall, and having drunk 1.97 again both together once, they rise. Then having bowed to each other, both the emperor and the patriarch, the patriarch exits, and the chiefs of the cubiculum escort him as far as the aforementioned spiral staircase, while the emperor, being escorted by the chiefs of the cubiculum and the imperial oikeiakoi, departs to his chamber, awaiting the time. And when the time of the procession arrives, he comes out from his chamber into the catechumena above the royal gates and changes his vestment, which it is customary for him to wear on this feast. And the praepositus, having taken the tiara, places it upon the head of the emperor, and the emperor, being escorted by the cubiculum, descends by the aforementioned western spiral staircase, and all of them in true cloaks, and they receive him
ἀπαντᾷ τὴν λιτὴν ἐν τῇ μέσῃ, καὶ ἅψας 1.95 κηροὺς καὶ εὐξάμενος, προσκυνεῖ τὸν τίμιον καὶ ζωοποιὸν σταυρὸν καὶ τὸ ἄχραντον
Εὐαγγέλιον, εἶτα προσκυνήσαντες ἀμφότεροι, ὅ τε βασιλεὺς καὶ ὁ πατριάρχης, διέρχεται ἔμπροσθεν τῆς λιτῆς, δηριγευόμενος ὑπὸ
τῶν κατὰ συνήθειαν, διὰ τοῦ λουτῆρος, καὶ ἀνελθὼν τὰ εἰσάγοντα γραδήλια ἐν τῷ νάρθηκι, εἰσέρχεται εἰς τὸν αὐτὸν νάρθηκα καὶ
καθέζεται ἐπὶ σελλίου χρυσοῦ ἐξ ἀριστερᾶς τῆς εἰσαγούσης ἀπὸ τῶν βάθρων μέσης πύλης, ἐκδεχόμενος μέχρις ἂν καταλάβῃ ὁ πατριάρχης
μετὰ λιτῆς. Καὶ τούτου γινομένου καὶ μέλλοντος τοῦ τιμίου σταυροῦ εἰσέρχεσθαι τὴν εὐώνυμον τῶν γραδηλίων πύλην, ἀνίσταται
ὁ βασιλεύς, καὶ ἀνελθόντος τοῦ πατριάρχου τὰ γραδήλια, ἀπέρχεται ὁ βασιλεὺς μετὰ τοῦ πατριάρχου, καὶ ἵστανται ἀμφότεροι ἐν
τῷ οὐδῷ τῶν βασιλικῶν πυλῶν, καὶ ὁ μὲν βασιλεὺς ἅψας κηροὺς εὔχεται, ὁ δὲ πατριάρχης τελεῖ τὴν εὐχὴν τῆς εἰσόδου τῆς θείας
λειτουργίας, καὶ εὐξάμενος ὁ βασιλεὺς ἐπιδίδωσι τὰ κηρία τῷ πραιποσίτῳ· τελεσθείσης δὲ καὶ τῆς εὐχῆς προσκυνεῖ τὸ ἄχραντον
Εὐαγγέλιον καὶ τὸν τίμιον σταυρόν. Καὶ ἐπιλαβομένου τοῦ βασιλέως τῆς χειρὸς τοῦ πατριάρχου, διέρχονται μέσον διὰ τοῦ ναοῦ
καὶ διὰ τῆς δεξιᾶς πλαγίας τοῦ ἄμβωνος εἰσέρχονται ἐν τῇ σωλέᾳ, καὶ ἀπελθόντων μέχρι τῶν ἁγίων θυρῶν, ὁ μὲν πατριάρχης εἰσέρχεται
εἰς τὸ θυσιαστήριον, ὁ δὲ βασιλεὺς εὐξάμενος καὶ ἐπιδοὺς τῷ πραιποσίτῳ τοὺς κηρούς, εἰσέρχεται. Ἡνίκα δὲ μέλλει εἰσέρχεσθαι
εἰς τὸ θυσιαστήριον, ἐπιρρέπουσιν οἱ μητροπολῖται κατὰ τὸ ἔθος τὰ ἅγια θύρια πρὸς τὸν βασιλέα, καὶ προσκυνήσας ὁ βασιλεὺς
τοὺς ἐπ' αὐτοῖς πεπαρμένους σταυρούς, εἰσέρχεται εἰς τὸ θυσιαστήριον, καὶ εὐξάμενος ὑπαλλάξας τὴν ἁγίαν τράπεζαν, ὡς εἴθισται
αὐτῷ, τίθησιν ἐπ' αὐτῇ ἀποκόμβιον καὶ διέρχεται μετὰ τοῦ πατριάρχου διὰ τῆς πλαγίας τοῦ θυσιαστηρίου ἐκ δεξιῶν μέχρι τῶν 1.96
ἁγίων θυρῶν τοῦ βήματος. Καὶ ὁ μὲν πατριάρχης μένει ἐν τῷ θυσιαστηρίῳ πρὸς τὸ ἐκτελέσαι τὴν θείαν λειτουργίαν, ὁ δὲ βασιλεὺς
ἐξελθὼν ἐκ θυσιαστηρίου διέρχεται διὰ τῆς πλαγίας τοῦ γυναικίτου, οἱ δὲ πατρίκιοι ἵστανται ἔξωθεν τῆς πύλης τῆς εἰσαγούσης
εἰς τὸν κοχλίαν μετὰ στρατηγῶν, τῆς καταστάσεώς τε καὶ σιλεντιαρίων, μετὰ τῆς συγκλήτου ὑπερευχόμενοι τὸν βασιλέα. Ὁ δὲ βασιλεύς,
δηριγευόμενος ὑπό τε τῶν ἀρχόντων τοῦ κουβουκλείου καὶ τῶν βασιλικῶν οἰκειακῶν, ἀνέρχεται διὰ τοῦ μυστικοῦ κοχλιοῦ καὶ εἰσέρχονται
εἰς τὸ παρακυπτικόν, ἔνθα καὶ τὴν θείαν λειτουργίαν τελεῖ· καὶ εἰ μὲν κελεύει ὁ βασιλεύς, ἐκδέχεται ἐκεῖσε τὸν πατριάρχην,
μέχρις ἂν καταλάβῃ τοῦ ἀκουμβίσαι αὐτὸν ἐν τῇ τραπέζῃ, εἰ δὲ μήγε, διέρχεται διὰ τῶν κατηχουμενίων, δηριγευόμενος ὑπὸ τῶν
προειρημένων, καὶ ἀπέρχεται ἐν τῷ κοιτῶνι αὐτοῦ. Ἡνίκα δὲ καταλάβῃ ὁ τοῦ κλητωρίου καιρός, ἐξέρχεται ὁ βασιλεὺς ἀπὸ τοῦ κοιτῶνος
αὐτοῦ, δηριγευόμενος ὑπ' αὐτῶν, καὶ ἀπέρχεται ἐν τοῖς κατηχουμενίοις, ἐν οἷς καὶ ἡ τιμία τράπεζα ἵσταται αὐτοῦ. Καὶ δὴ καταλαβόντος
τοῦ πατριάρχου ἀπὸ προσκλήσεως, δέχονται αὐτὸν ἄρχοντες τοῦ κουβουκλείου μετὰ κουβικουλαρίων ἀπὸ κελεύσεως ἐν τῷ κοχλίᾳ, δι'
οὗ ἀνῆλθεν ὁ βασιλεὺς ἐν πρώτοις πρὸ τοῦ καταλαβεῖν τὴν λιτήν, καὶ ἀποφέρουσιν αὐτὸν διὰ τῶν κατηχουμένων, καὶ εἰσελθὼν ἑνοῦται
τῷ βασιλεῖ. Εἰσέρχονται δὲ καὶ οἱ ἱερεῖς καὶ ποιοῦσι τὸν στίχον, καὶ λαβόντες οἱ αὐτοὶ ἱερεῖς τοῦ πατριάρχου τὸ ὠμοφόριον,
ἐξέρχονται, καὶ καθέζονται ἀμφότεροι, ὅ τε βασιλεὺς καὶ ὁ πατριάρχης, ἐν τῇ τραπέζῃ. Πιόντων δὲ ὡς εἴθισται αὐτοῖς πρὸς ἅπαξ,
εἰσέρχονται οἱ φίλοι, καὶ πάσης τῆς τοῦ τραπεζίου ἀκολουθίας τελεσθείσης, ἀνίστανται καὶ ἐξέρχονται, καὶ μένει ὁ βασιλεὺς
μετὰ τοῦ πατριάρχου ἐν τῷ κλητωρίῳ, πιόντες δὲ 1.97 πάλιν ἀμφότεροι πρὸς ἅπαξ, ἀνίστανται. Εἶτα προσκυνήσαντες ἀλλήλους ὅ
τε βασιλεὺς καὶ ὁ πατριάρχης, ὁ μὲν πατριάρχης ἐξέρχεται, διασώζουσι δὲ αὐτὸν ἄρχοντες τοῦ κουβουκλείου μέχρι τοῦ προειρημένου
κοχλιοῦ, ὁ δὲ βασιλεὺς δηριγευόμενος ὑπὸ τῶν ἀρχόντων τοῦ κουβουκλείου καὶ βασιλικῶν οἰκειακῶν, ἀπέρχεται ἐν τῷ κοιτῶνι αὐτοῦ,
ἐκδεχόμενος τὸν καιρόν. Καταλαβόντος δὲ τοῦ καιροῦ τῆς προελεύσεως, ἐξέρχεται ἀπὸ τοῦ κοιτῶνος αὐτοῦ ἐν τοῖς κατηχουμενίοις
ὕπερθεν τοῖς τῶν βασιλικῶν πυλῶν καὶ ὑπαλλάσσει τὴν στολήν, ἣν εἴθισται αὐτῷ ἐν ταύτῃ τῇ ἑορτῇ περιβεβλῆσθαι. Καὶ λαβὼν ὁ
πραιπόσιτος τὴν τιάραν, ἐπιτίθησιν αὐτὴν ἐπὶ τὴν κεφαλὴν τοῦ βασιλέως, καὶ δηριγευόμενος ὁ βασιλεὺς ὑπὸ τοῦ κουβουκλείου,
κατέρχεται ὑπὸ τοῦ προειρημένου δυτικοῦ κοχλιοῦ, ἅπαντες δὲ αὐτῶν ἀπὸ σαγίων ἀληθινῶν, καὶ δέχονται αὐτὸν
