Methodius of Olympus,
The Banquet of the Ten Virgins; or Concerning Chastity
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The banquet of the ten virgins or concerning…
The banquet of the ten virgins
Chapter iv.—human generation, and the work of god therein set forth.
Chapter v.—the holy father follows up the same argument.
Chapter vi.—god cares even for adulterous births angels given to them as guardians.
Chapter iii.—comparison instituted between the first and second adam.
Chapter v.—a passage of jeremiah examined.
Chapter vii.—the works of christ, proper to god and to man, the works of him who is one.
Chapter ix.—the dispensation of grace in paul the apostle.
Chapter x.—the doctrine of the same apostle concerning purity.
Chapter xi.—the same argument.
Chapter xii.—paul an example to widows, and to those who do not live with their wives.
Chapter xiii.—the doctrine of paul concerning virginity explained.
Chapter xiv.—virginity a gift of god: the purpose of virginity not rashly to be adopted by any one.
Chapter iv.—the author goes on with the interpretation of the same passage.
Chapter v.—the gifts of virgins, adorned with which they are presented to one husband, christ.
Chapter vi.—virginity to be cultivated and commended in every place and time.
Chapter iii.—far best to cultivate virtue from boyhood.
Chapter iv.—perfect consecration and devotion to god: what it is.
Chapter v.—the vow of chastity, and its rites in the law vines, christ, and the devil.
Chapter vii.—the church intermediate between the shadows of the law and the realities of heaven.
Chapter viii.—the double altar, widows and virgins gold the symbol of virginity.
Chapter ii.—the parable of the ten virgins.
Chapter iii.—the same endeavour and effort after virginity, with a different result.
Chapter iv.—what the oil in the lamps means.
Chapter v.—the reward of virginity.
Chapter ii.—the interpretation of that passage of the canticles.
Chapter iii.—virgins being martyrs first among the companions of christ.
Chapter viii.—the human nature of christ his one dove.
Chapter ix.—the virgins immediately after the queen and spouse.
Chapter iii.—the lot and inheritance of virginity.
Chapter viii.—the faithful in baptism males, configured to christ the saints themselves christs.
Chapter ix.—the son of god, who ever is, is to-day begotten in the minds and sense of the faithful.
Chapter xvi.—several other things turned against the same mathematicians.
Chapter xvii.—the lust of the flesh and spirit: vice and virtue.
Chapter iii.—how each one ought to prepare himself for the future resurrection.
Chapter v.—the mystery of the tabernacles.
Chapter ii.—the allegory of the trees demanding a king, in the book of judges, explained.
Chapter iv.—the law useless for salvation the last law of chastity under the figure of the bramble.
Chapter v.—the malignity of the devil as an imitator in all things two kinds of fig-trees and vines.
Chapter II.—The Protection of Chastity and Virginity Divinely Given to Men, that They May Emerge from the Mire of Vices.
Now I at least seem to perceive that nothing has been such a means of restoring men to paradise, and of the change to incorruption, and of reconciliation to God, and such a means of salvation to men, by guiding us to life, as chastity. And I will now endeavour to show why I think so concerning these things, that having heard distinctly the power of the grace already spoken of, you may know of how great blessings it has become the giver to us. Anciently, then, after the fall of man, when he was cast out by reason of his transgression, the stream of corruption poured forth abundantly, and running along in violent currents, not only fiercely swept along whatever touched it from without, but also rushing within it, overwhelmed the souls of men. And they,117 i.e., αἱ ψυχαί. [Compare vol. v. p. 587, this series.] continuously exposed to this, were carried along dumb and stupid, neglecting to pilot their vessels,118 The body. Lit. game or toil, ἆθλον. from having nothing firm to lay hold of. For the senses of the soul, as those have said who are learned in these things, when, being overcome by the excitements to passion which fall upon them from without, they receive the sudden bursts of the waves of folly which rush into them, being darkened turn aside from the divine course its whole vessel, which is by nature easily guided. Wherefore God, pitying us who were in such a condition, and were able neither to stand nor to rise, sent down from heaven the best and most glorious help, virginity, that by it we might tie our bodies fast, like ships, and have a calm, coming to an anchorage without damage, as also the Holy Spirit witnesses. For this is said in the hundred and thirty-sixth119 Ps. cxxxvii. E.V., and in Heb. [Does not our author follow the Hebrew here? I must think his reference here is to the cxxxvith Psalm as we have it. It is Eucharistic, and verses 10–16 seem to be specially referred to.] Lit. shall greatly vow a vow to offer, with sacrifices of purification, chastity to the Lord. Num. vi. 1, 2. psalm, where the souls send joyfully up to God a hymn of thanksgiving,120 Or, Eucharistic hymn. as many as have been taken hold of and raised up to walk with Christ in heaven, that they might not be overwhelmed by the streams of the world and the flesh. Whence, also, they say that Pharaoh was a type of the devil in Egypt, since he mercilessly commanded the males to be cast into the river,121 Exod. i. 16. but the females to be preserved alive. For the devil, ruling122 Rom. v. 14. from Adam to Moses over this great Egypt, the world, took care to have the male and rational offspring of the soul carried away and destroyed by the streams of passions, but he longs for the carnal and irrational offspring to increase and multiply.