Acta Apostolicae Sedis - Commentarium Officiale602
Acta Apostolicae Sedis - Commentarium Officiale604
Acta Apostolicae Sedis - Commentarium Officiale606
Acta Apostolicae Sedis - Commentarium Officiale608
Acta Apostolicae Sedis - Commentarium Officiale610
Acta Apostolicae Sedis - Commentarium Officiale612
Acta Apostolicae Sedis - Commentarium Officiale614
Acta Apostolicae Sedis - Commentarium Officiale616
Acta Apostolicae Sedis - Commentarium Officiale618
Acta Apostolicae Sedis - Commentarium Officiale620
Acta Apostolicae Sedis - Commentarium Officiale622
Acta Apostolicae Sedis - Commentarium Officiale624
Acta Apostolicae Sedis - Commentarium Officiale626
Acta Apostolicae Sedis - Commentarium Officiale628
Acta Apostolicae Sedis - Commentarium Officiale630
Acta Apostolicae Sedis - Commentarium Officiale632
Acta Apostolicae Sedis - Commentarium Officiale634
Acta Apostolicae Sedis - Commentarium Officiale636
seek ways of promoting and encouraging dialogue between faith and reason
Acta Apostolicae Sedis - Commentarium Officiale640
Acta Apostolicae Sedis - Commentarium Officiale642
Acta Apostolicae Sedis - Commentarium Officiale644
Acta Apostolicae Sedis - Commentarium Officiale646
Acta Apostolicae Sedis - Commentarium Officiale648
Acta Apostolicae Sedis - Commentarium Officiale650
Congregatio de Causis Sanctorum 651
Acta Apostolicae Sedis - Commentarium Officiale652
Congregatio de Causis Sanctorum 653
Acta Apostolicae Sedis - Commentarium Officiale654
Congregatio de Causis Sanctorum 655
Acta Apostolicae Sedis - Commentarium Officiale656
Congregatio de Causis Sanctorum 657
Acta Apostolicae Sedis - Commentarium Officiale658
Congregatio de Causis Sanctorum 659
Acta Apostolicae Sedis - Commentarium Officiale660
Congregatio de Causis Sanctorum 661
Acta Apostolicae Sedis - Commentarium Officiale662
Congregatio de Causis Sanctorum 663
Acta Apostolicae Sedis - Commentarium Officiale664
Congregatio de Causis Sanctorum 665
Acta Apostolicae Sedis - Commentarium Officiale666
Congregatio de Causis Sanctorum 667
Acta Apostolicae Sedis - Commentarium Officiale668
Congregatio de Causis Sanctorum 669
Acta Apostolicae Sedis - Commentarium Officiale670
Congregatio de Causis Sanctorum 671
Acta Apostolicae Sedis - Commentarium Officiale672
Congregatio de Causis Sanctorum 673
Acta Apostolicae Sedis - Commentarium Officiale674
Acta Apostolicae Sedis - Commentarium Officiale676
Acta Apostolicae Sedis - Commentarium Officiale634
its Christian roots, despite a deep and widespread hunger for spiritual nour-
ishment. On the other hand, the increasingly multicultural dimension of
society, particularly marked in this country, brings with it the opportunity
to encounter other religions. For us Christians this opens up the possibility of
exploring, together with members of other religious traditions, ways of bear-
ing witness to the transcendent dimension of the human person and the
universal call to holiness, leading to the practice of virtue in our personal
and social lives. Ecumenical cooperation in this task remains essential, and
will surely bear fruit in promoting peace and harmony in a world that so
often seems at risk of fragmentation.
At the same time, we Christians must never hesitate to proclaim our faith
in the uniqueness of the salvation won for us by Christ, and to explore
together a deeper understanding of the means he has placed at our disposal
for attaining that salvation. God "wants all to be saved, and to come to the
knowledge of the truth",1 and that truth is nothing other than Jesus Christ,
eternal Son of the Father, who has reconciled all things in himself by the
power of his Cross. In fidelity to the Lord's will, as expressed in that passage
from Saint Paul's First Letter to Timothy, we recognize that the Church is
called to be inclusive, yet never at the expense of Christian truth. Herein
lies the dilemma facing all who are genuinely committed to the ecumenical
journey.
In the figure of John Henry Newman, who is to be beatified on Sunday,
we celebrate a churchman whose ecclesial vision was nurtured by his Angli-
can background and matured during his many years of ordained ministry in
the Church of England. He can teach us the virtues that ecumenism de-
mands: on the one hand, he was moved to follow his conscience, even at
great personal cost; and on the other hand, the warmth of his continued
friendship with his former colleagues, led him to explore with them, in a
truly eirenical spirit, the questions on which they differed, driven by a deep
longing for unity in faith. Your Grace, in that same spirit of friendship, let us
renew our determination to pursue the goal of unity in faith, hope, and love,
in accordance with the will of our one Lord and Saviour Jesus Christ.
With these sentiments, I take my leave of you. May the grace of the Lord
Jesus Christ and the love of God and the fellowship of the Holy Spirit be with
you all.2
1 1 Tim 2:4. 2 2 Cor 13:13.