XXXV. (129) Very beautifully, therefore, was it said that speech goes forth to meet the conceptions, and that it runs on endeavouring to overtake them, from its desire of giving information respecting them, for everything has the greatest affection for its own proper employment; and the proper employment of speech is to speak, to which employment therefore it hastens by a kind of natural kindred and propriety. And it rejoices and exults when, shedding its rays upon it as it were, it accurately sees and overtakes the sense of the matter exhibited; for then, seizing it in its embrace, it becomes its most excellent interpreter. (130) At all events, we repudiate those chatterers and interminable talkers, who, in the long passages of their conversations, do not properly keep to their conceptions, but merely connect long and empty and, to say the truth, lifeless sentences. Therefore the conversation of such men as these is indecorous, and is justly condemned to groan; as, on the other hand, it is inevitable that that conversation which proceeds from a proper consideration of the objects of its consideration must rejoice, since it comes in an adequate manner to the interpretation of the things which it saw and comprehended vigorously; (131) and this is a matter within the knowledge of almost every one from his daily experience. For, when we thoroughly understand what we are saying, then our speech rejoices and exults, and is rich in most emphatic and appropriate expressions, with which, using great copiousness and fluency of unhesitating diction, it sets before the hearer what it desires to exhibit to him in a most evident and efficient manner. But when the comprehension of the conceptions is doubtful, then the speech stumbles and exhibits a great deficiency of suitable and felicitous expressions, and speaks very inappropriately; on which account it is tedious and wearisome and wanders about, and instead of persuading its hearers it pains their ears.