The Instructions of Commodianus.

 The Instructions of Commodianus

 II.—God’s Indignation.

 III.—The Worship of Demons.

 IV.—Saturn.

 V.—Jupiter.

 VI.—Of the Same Jupiter’s Thunderbolt.

 VII.—Of the Septizonium and the Stars.

 VIII.—Of the Sun and Moon.

 IX.—Mercury.

 X.—Neptune.

 XI.—Apollo the Soothsaying and False.

 XII.—Father Liber—Bacchus.

 XIII.—The Unconquered One.

 XIV.—Sylvanus.

 XV.—Hercules.

 XVI.—Of the Gods and Goddesses.

 XVII.—Of Their Images.

 XVIII.—Of Ammydates and the Great God.

 XIX.—Of the Vain Nemesiaci.

 XX.—The Titans.

 XXI.—The Montesiani.

 XXII.—The Dulness of the Age.

 XXIII.—Of Those Who are Everywhere Ready.

 XXIV.—Of Those Who Live Between the Two.

 XXV.—They Who Fear and Will Not Believe.

 XXVI.—To Those Who Resist the Law of Christ the Living God.

 XXVII.—O Fool, Thou Dost Not Die to God.

 XXVIII.—The Righteous Rise Again.

 XXIX.—To the Wicked and Unbelieving Rich Man.

 XXX.—Rich Men, Be Humble.

 XXXI.—To Judges.

 XXXII.—To Self-Pleasers.

 XXXIII.—To the Gentiles.

 XXXIV.—Moreover, to Ignorant Gentiles.

 XXXV.—Of the Tree of Life and Death.

 XXXVI.—Of the Foolishness of the Cross.

 XXXVII.—The Fanatics Who Judaize.

 XXXVIII.—To the Jews.

 XXXIX.—Also to the Jews.

 XL.—Again to the Same.

 Isaiah said:  This is the man who moveth the world and so many kings, and under whom the land shall become desert.  Hear ye how the prophet foretold c

 XLII.—Of the Hidden and Holy People of the Almighty Christ, the Living God.

 XLIII.—Of the End of This Age.

 XLIV.—Of the First Resurrection.

 XLV.—Of the Day of Judgment.

 XLVI.—To Catechumens.

 XLVII.—To the Faithful.

 XLVIII.—O Faithful, Beware of Evil.

 XLIX.—To Penitents.

 L.—Who Have Apostatized from God.

 LI.—Of Infants.

 LII.—Deserters.

 LIII.—To the Soldiers of Christ.

 LIV.—Of Fugitives.

 LV.—Of the Seed of the Tares.

 LVI.—To the Dissembler.

 LVII.—That Worldly Things are Absolutely to Be Avoided.

 LVIII.—That the Christian Should Be Such.

 LIX.—To the Matrons of the Church of the Living God.

 LX.—To the Same Again.

 LXI.—In the Church to All the People of God.

 LXII.—To Him Who Wishes for Martyrdom.

 LXIII.—The Daily War.

 LXIV.—Of the Zeal of Concupiscence.

 LXV.—They Who Give from Evil.

 LXVI.—Of a Deceitful Peace.

 LXVII.—To Readers. I warn certain readers only to consider, and to give material to others by an example of life, to avoid strife, and to shun so many

 LXVIII.—To Ministers.

 LXIX.—To God’s Shepherds.

 LXX.—I Speak to the Elder-Born.

 LXXI.—To Visit the Sick.

 LXXII.—To the Poor in Health.

 LXXIII.—That Sons are Not to Be Bewailed.

 LXXIV.—Of Funeral Pomp.

 LXXV.—To the Clerks.

 LXXVI.—Of Those Who Gossip, and of Silence.

 LXXVII.—To the Drunkards.

 LXXVIII.—To the Pastors.

 LXXIX.—To the Petitioners.

 LXXX.—The Name of the Man of Gaza.

XXXV.—Of the Tree of Life and Death.

Adam was the first who fell, and that he might shun the precepts of God, Belial was his tempter by the lust of the palm tree.  And he conferred on us also what he did, whether of good or of evil, as being the chief of all that was born from him; and thence we die by his means, as he himself, receding from the divine, became an outcast from the Word.  We shall be immortal when six thousand years are accomplished.  The tree of the apple being tasted, death has entered into the world.  By this tree of death we are born to the life to come.  On the tree depends the life that bears fruits—precepts.  Now, therefore, pluck7    Scil. “capite,” conjectural for “cavete.” believingly the fruits of life.  A law was given from the tree to be feared by the primitive man, whence comes death by the neglect of the law of the beginning.  Now stretch forth your hand, and take of the tree of life.  The excellent law of the Lord which follows has issued from the tree.  The first law is lost; man eats whence he can, who adores the forbidden gods, the evil joys of life.  Reject this partaking; it will suffice you to know what it should be.  If you wish to live, surrender yourselves to the second law.  Avoid the worship of temples, the oracles of demons; turn yourselves to Christ, and ye shall be associates with God.  Holy is God’s law, which teaches the dead to live.  God alone has commanded us to offer to Him the hymn of praise.  All of you shun absolutely the law of the devil.

XXXV.---DE LIGNO VITAE ET MORTIS.

Adam protolapsus, ut Dei praecepta vitaret, Belias tentator fuit de invidia palmae; Contulit et nobis seu boni seu mali quod egit, Dux nati nativitatis, morimur indeque per illum: Ex divino ipse ut recedens exsul a verbo. Finitis sex millibus annis immortales erimus. Gustato pomi ligno mors intravit in orbem: Hoc ligno mortis generamur vitae futurae. In ligno pendet vita ferens poma, praecepta. Cavete nunc vitalia poma credentes. Lex a ligno data est homini primitivo timenda, 0227B Mors unde provenit neglecta lege primordi: Nunc extende manum, et sume de ligno vitali. Optima lex Domini sequens de ligno processit. Perdita lex prima; gustat unde licet illi. Qui deos adorat vetitos, mala gaudia vitae. Respuite gustum; sufficiet scire quod esset. Si vivere vultis, reddite vos legi secundae. 0228A Templorum culturas, daemonum fata vitate Vertite vos Christo, et eritis Deo sodales. Xanta Dei lex est, quae mortuos vivere docet. Imnum sibi solus Dominus proferre praecepit; Zabolicam legem omnes omnino vitate.