Prefatory Remarks, by Valesius,
Chapter IX.— Constantine enacts a Law in favor of Celibates and of the Clergy .
Chapter X.— Concerning the Great Confessors who survived .
Chapter XI.— Account of St. Spyridon: His Modesty and Steadfastness .
Chapter XII.— On the Organization of the Monks: its Origin and Founders .
Chapter XIII.— About Antony the Great and St. Paul the Simple .
Chapter XIV.— Account of St. Ammon and Eutychius of Olympus .
Chapter XVII.— Of the Council convened at Nicæa on Account of Arius .
Chapter XIX.— When the Council was assembled, the Emperor delivered a Public Address.
Chapter IV.— What Constantine the Great effected about the Oak in Mamre he also built a Temple .
Chapter VII.— How the Iberians received the Faith of Christ .
Chapter VIII.— How the Armenians and Persians embraced Christianity .
Chapter X.— Christians slain by Sapor in Persia .
Chapter XI.— Pusices, Superintendent of the Artisans of Sapor .
Chapter XII.— Tarbula, the Sister of Symeon, and her Martyrdom .
Chapter XIII.— Martyrdom of St. Acepsimas and of his Companions .
Chapter XV.— Constantine writes to Sapor to stay the Persecution of the Christians .
Chapter XX.— Concerning Maximus, who succeeded Macarius in the See of Jerusalem .
Chapter XXII.— The Vain Machinations of the Arians and Melitians against St. Athanasius .
Chapter XXIII.— Calumny respecting St. Athanasius and the Hand of Arsenius .
Chapter XXV.— Council of Tyre Illegal Deposition of St. Athanasius .
Chapter XXX.— Account given by the Great Athanasius of the Death of Arius .
Chapter XXXIII.— Marcellus Bishop of Ancyra his Heresy and Deposition .
Chapter III.— Paul, Bishop of Constantinople, and Macedonius, the Pneumatomachian .
Chapter IV.— A Sedition was excited on the Ordination of Paul .
Chapter XV.— Didymus the Blind, and Aëtius the Heretic .
Chapter XVI.— Concerning St. Ephraim .
Chapter XXI.— Letter of Constantius to the Egyptians in behalf of Athanasius. Synod of Jerusalem .
Chapter XXII.— Epistle written by the Synod of Jerusalem in Favor of Athanasius .
Chapter III.— Martyrdom of the Holy Notaries .
Chapter IX.— Council of Milan. Flight of Athanasius .
Chapter XIV.— Letter of the Emperor Constantius against Eudoxius and his Partisans .
Chapter XVII.— Proceedings of the Council of Ariminum .
Chapter XVIII.— Letter from the Council at Ariminum to the Emperor Constantius .
Chapter XXII.— Council of Seleucia .
Chapter II.— The Life, Education, and Training of Julian, and his Accession to the Empire .
Chapter IX.— Martyrdom of the Saints Eusebius, Nestabus, and Zeno in the City of Gaza .
Chapter XIV.— The Partisans of Macedonius disputed with the Arians concerning Acacius .
Chapter III.— The Reign of Jovian he introduced Many Laws which he carried out in his Government .
Chapter VIII.— Election of Nectarius to the See of Constantinople his Birthplace and Education .
Chapter IX.— Decrees of the Second General Council. Maximus, the Cynical Philosopher .
Chapter XXI.— Discovery of the Honored Head of the Forerunner of our Lord, and the Events about it .
Chapter XXIV.— Victory of Theodosius the Emperor over Eugenius .
Chapter XXVI.— St. Donatus, Bishop of Eurœa, and Theotimus, High-Priest of Scythia .
Chapter XXVII.— St. Epiphanius, Bishop of Cyprus, and a Particular Account of his Acts .
Chapter IV.— Enterprise of Gaïnas, the Gothic Barbarian. Evils which he perpetrated .
Chapter II.— Discovery of the Relics of Forty Holy Martyrs .
Chapter III.— The Virtues of Pulcheria Her Sisters .
Chapter IV.— Truce with Persia. Honorius and Stilicho. Transactions in Rome and Dalmatia .
Chapter VI.— Alaric the Goth. He assaulted Rome, and straitened it by War .
Chapter X.— A Roman Lady who manifested a Deed of Modesty .
Chapter XVII.— Discovery of the Relics of Zechariah the Prophet, and of Stephen the Proto-Martyr .
Chapter IX.— Ejection of Paul and Athanasius; Macedonius is invested with the Government of the Church of Constantinople .
After having written in this strain to Julius, the bishops of the East brought accusations against those whom they had deposed
before the emperor Constantius.
34
Soc. ii. 16, 17; Athan. Hist. Arian. 7; and Apol. de fuga sua, 3, 6–8. Cf. Theodoret,
H. E. ii. 5.
Accordingly, the emperor, who was then at Antioch, wrote to Philip, the prefect of Constantinople, commanding him to surrender
the Church to Macedonius, and to expel Paul from the city. The prefect feared the commotion among the people, and before the
order of the emperor could be divulged, he repaired to the public bath which is called Zeuxippus, a conspicuous and large
structure, and summoned Paul, as if he wished to converse with him on some affairs of general interest; as soon as he had
arrived, he showed him the edict of the emperor. Paul was, according to orders, secretly conducted through the palace contiguous
to the bath, to the seaside, and placed on board a vessel and was sent to Thessalonica, whence, it is said, his ancestors
originally came. He was strictly prohibited from approaching the Eastern regions, but was not forbidden to visit Illyria and
the remoter provinces.
On quitting the court room, Philip, accompanied by Macedonius, proceeded to the church. The people, who had in the meantime been assembling together in untold numbers, quickly filled the church, and the two parties into which they were divided, namely, the supporters of the Arian heresy and the followers of Paul respectively, strove to take possession of the building. When the prefect and Macedonius arrived at the gates of the church, the soldiers endeavored to force back the people, in order to make way for these dignitaries, but as they were so crowded together, it was impossible for them to recede, since they were closely packed to the farthest point, or to make way; the soldiers, under the impression that the crowd was unwilling to retire, slew many with their swords, and a great number were killed by being trampled upon. The edict of the emperor was thus accomplished, and Macedonius received the Churches, while Paul was unexpectedly ejected from the Church in Constantinople.
Athanasius in the meantime had fled, and concealed himself, fearing the menace of the emperor Constantius, for he had threatened to punish him with death; for the heterodox had made the emperor believe that he was a seditious person, and that he had, on his return to the bishopric, occasioned the death of several persons. But the anger of the emperor had been chiefly excited by the representation that Athanasius had sold the provisions which the emperor Constantine had bestowed on the poor of Alexandria, and had appropriated the price.