Chapter I.—Injustice Shown Towards the Christians.
Chapter II.—Claim to Be Treated as Others are When Accused.
Chapter III.—Charges Brought Against the Christians.
Chapter IV.—The Christians are Not Atheists, But Acknowledge One Only God.
Chapter V.—Testimony of the Poets to the Unity of God.
Chapter VI.—Opinions of the Philosophers as to the One God.
Chapter VII.—Superiority of the Christian Doctrine Respecting God.
Chapter VIII.—Absurdities of Polytheism.
Chapter IX.—The Testimony of the Prophets.
Chapter X.—The Christians Worship the Father, Son, and Holy Ghost.
Chapter XI.—The Moral Teaching of the Christians Repels the Charge Brought Against Them.
Chapter XII.—Consequent Absurdity of the Charge of Atheism.
Chapter XIII.—Why the Christians Do Not Offer Sacrifices.
Chapter XIV.—Inconsistency of Those Who Accuse the Christians.
Chapter XV.—The Christians Distinguish God from Matter.
Chapter XVI.—The Christians Do Not Worship the Universe.
Chapter XVII.—The Names of the Gods and Their Images are But of Recent Date.
Chapter XVIII.—The Gods Themselves Have Been Created, as the Poets Confess.
Chapter XIX.—The Philosophers Agree with the Poets Respecting the Gods.
Chapter XX.—Absurd Representations of the Gods.
Chapter XXI.—Impure Loves Ascribed to the Gods.
Chapter XXII.—Pretended Symbolical Explanations.
Chapter XXIII.—Opinions of Thales and Plato.
Chapter XXIV.—Concerning the Angels and Giants.
Chapter XXV.—The Poets and Philosophers Have Denied a Divine Providence.
Chapter XXVI.—The Demons Allure Men to the Worship of Images.
Chapter XXVII.—Artifices of the Demons.
Chapter XXVIII.—The Heathen Gods Were Simply Men.
Chapter XXIX.—Proof of the Same from the Poets.
Chapter XXX.—Reasons Why Divinity Has Been Ascribed to Men.
Chapter XXXI.—Confutation of the Other Charges Brought Against the Christians.
Chapter XXXII.—Elevated Morality of the Christians.
Chapter XXXIII.—Chastity of the Christians with Respect to Marriage.
Chapter XXXIV.—The Vast Difference in Morals Between the Christians and Their Accusers.
Chapter XXXV.—The Christians Condemn and Detest All Cruelty.
Chapter XXXVI.—Bearing of the Doctrine of the Resurrection on the Practices of the Christians.
And now do you, who are entirely in everything, by nature and by education, upright, and moderate, and benevolent, and worthy of your rule, now that I have disposed of the several accusations, and proved that we are pious, and gentle, and temperate in spirit, bend your royal head in approval. For who are more deserving to obtain the things they ask, than those who, like us, pray for your government, that you may, as is most equitable, receive the kingdom, son from father, and that your empire may receive increase and addition, all men becoming subject to your sway? And this is also for our advantage, that we may lead a peaceable and quiet life, and may ourselves readily perform all that is commanded us.137 [1 Tim. ii. 1, 2. Kaye, p. 154. They refused worship, however, to imperial images; and for this they suffered. “Bend your royal head” is an amusing reference to the nod of the Thunderer.]
ὑμεῖς δέ, ὦ πάντα ἐν πᾶσι φύσει καὶ παιδείᾳ χρηστοὶ καὶ μέτριοι καὶ φιλ άνθρωποι καὶ τῆς βασιλείας ἄξιοι, διαλελυμένῳ μὲν τὰ ἐγκλήματα ἐπιδεδειχότι δὲ ὅτι καὶ θεοσεβεῖς καὶ ἐπιεικεῖς καὶ τὰς ψυχὰς κεκολασμένοι, τὴν βασιλικὴν κεφαλὴν ἐπινεύσατε. τίνες γὰρ καὶ δικαιότεροι ὧν δέονται τυχεῖν ἢ οἵτινες περὶ μὲν τῆς ἀρχῆς τῆς ὑμετέρας εὐχόμεθα, ἵνα παῖς μὲν παρὰ πατρὸς κατὰ τὸ δικαιότατον διαδέχησθε τὴν βασιλείαν, αὔξην δὲ καὶ ἐπίδοσιν καὶ ἡ ἀρχὴ ὑμῶν, πάντων ὑποχειρίων γιγνομένων, λαμβάνῃ; τοῦτο δ' ἐστὶ καὶ πρὸς ἡμῶν, ὅπως ἤρεμον καὶ ἡσύχιον βίον διάγοιμεν, αὐτοὶ δὲ πάντα τὰ κεκελευσμένα προθύμως ὑπηρετοῖμεν.