A Treatise concerning man’s perfection in righteousness,
Chapter II.—(1.) The First Breviate of Cœlestius.
Chapter III.—(5.) The Fifth Breviate.
Chapter IV.—(9.) The Ninth Breviate.
Chapter V.—(11.) The Eleventh Breviate.
Chapter VI.—(12.) The Twelfth Breviate.
(13.) The Thirteenth Breviate.
(14.) The Fourteenth Breviate.
Chapter VII.—(16.) The Sixteenth Breviate.
(18.) The Righteousness of This Life Comprehended in Three Parts,—Fasting, Almsgiving, and Prayer.
(19.) The Commandment of Love Shall Be Perfectly Fulfilled in the Life to Come.
Chapter IX.—(20.) Who May Be Said to Walk Without Spot Damnable and Venial Sins.
(22.) Passages to Show that God’s Commandments are Not Grievous.
(24.) To Be Without Sin, and to Be Without Blame—How Differing.
(26.) Why Job Was So Great a Sufferer.
(28.) When Our Heart May Be Said Not to Reproach Us When Good is to Be Perfected.
Chapter XII.—(29.) The Second Passage. Who May Be Said to Abstain from Every Evil Thing.
Chapter XV.—(34.) The Opposing Passages.
(35.) The Church Will Be Without Spot and Wrinkle After the Resurrection.
(36.) The Difference Between the Upright in Heart and the Clean in Heart.
Chapter XVI.—(37.) The Sixth Passage.
Chapter XIX—(40.) The Ninth Passage.
(41.) Specimens of Pelagian Exegesis.
(42.) God’s Promises Conditional. Saints of the Old Testament Were Saved by the Grace of Christ.
Chapter XVI.—(37.) The Sixth Passage.
He has also adduced this passage of Scripture, which is very commonly quoted against his party: “For there is not a just man upon earth, that doeth good, and sinneth not.”176 Eccles. vii. 20. And he makes a pretence of answering it by other passages,—how, “the Lord says concerning holy Job, ‘Hast thou considered my servant Job? For there is none like him upon earth, a man who is blameless, true, a worshipper of God, and abstaining from every evil thing.’”177 Job i. 8. On this passage we have already made some remarks.178 See above, ch. xii. (29). But he has not even attempted to show us how, on the one hand, Job was absolutely sinless upon earth,—if the words are to bear such a sense; and, on the other hand, how that can be true which he has admitted to be in the Scripture, “There is not a just man upon earth, that doeth good, and sinneth not.”179 Eccles. vii. 20.
CAPUT XVI.
37. Item sibi opposuit testimonium Scripturarum, quod eis dici solet, Quia non est homo justus in terra qui faciat bonum, et non peccet (Eccle. VII, 21). Et quasi respondit aliis testimoniis, quia «Dominus de sancto Job ait: Numquid considerasti servum meum Job? Non enim est ei similis quisquam in terris, homo sine querela, verus Dei cultor, abstinens se ab omni malo» (Job I, 8). Unde jam superius disseruimus. Nec tamen ipse ostendit nobis quomodo et Job, si haec verba ita intelligenda sunt, sine ullo peccato fuerit in terra, et verum sit quod scriptum esse dixit, Non est homo justus in terra qui faciat bonum, et non peccet.