Address of Tatian to the Greeks.
Chapter I.—The Greeks Claim, Without Reason, the Invention of the Arts.
Chapter II.—The Vices and Errors of the Philosophers.
Chapter III.—Ridicule of the Philosophers.
Chapter IV.—The Christians Worship God Alone.
Chapter V.—The Doctrine of the Christians as to the Creation of the World.
Chapter VI.—Christians’ Belief in the Resurrection.
Chapter VII.—Concerning the Fall of Man.
Chapter VIII.—The Demons Sin Among Mankind.
Chapter IX.—They Give Rise to Superstitions.
Chapter X.—Ridicule of the Heathen Divinities.
Chapter XI.—The Sin of Men Due Not to Fate, But to Free-Will.
Chapter XII.—The Two Kinds of Spirits.
Chapter XIII.—Theory of the Soul’s Immortality.
Chapter XIV.—The Demons Shall Be Punished More Severely Than Men.
Chapter XV.—Necessity of a Union with the Holy Spirit.
Chapter XVI.—Vain Display of Power by the Demons.
Chapter XVII.—They Falsely Promise Health to Their Votaries.
Chapter XVIII.—They Deceive, Instead of Healing.
Chapter XIX.—Depravity Lies at the Bottom of Demon-Worship.
Chapter XX.—Thanks are Ever Due to God.
Chapter XXI.—Doctrines of the Christians and Greeks Respecting God Compared.
Chapter XXII.—Ridicule of the Solemnities of the Greeks.
Chapter XXIII.—Of the Pugilists and Gladiators.
Chapter XXIV.—Of the Other Public Amusements.
Chapter XXV.—Boastings and Quarrels of the Philosophers.
Chapter XXVI.—Ridicule of the Studies of the Greeks.
Chapter XXVII.—The Christians are Hated Unjustly.
Chapter XXVIII.—Condemnation of the Greek Legislation.
Chapter XXIX.—Account of Tatian’s Conversion.
Chapter XXX.—How He Resolved to Resist the Devil.
Chapter XXXI.—The Philosophy of the Christians More Ancient Than that of the Greeks.
Chapter XXXII.—The Doctrine of the Christians, is Opposed to Dissensions, and Fitted for All.
Chapter XXXIII.—Vindication of Christian Women.
Chapter XXXIV.—Ridicule of the Statues Erected by the Greeks.
Chapter XXXV.—Tatian Speaks as an Eye-Witness.
Chapter XXXVI.—Testimony of the Chaldeans to the Antiquity of Moses.
Chapter XXXVII.—Testimony of the Phœnicians.
Chapter XXXVIII.—The Egyptians Place Moses in the Reign of Inachus.
Chapter XXXIX.—Catalogue of the Argive Kings.
Chapter XL.—Moses More Ancient and Credible Than the Heathen Heroes.
Of the Egyptians also there are accurate chronicles. Ptolemy, not the king, but a priest of Mendes, is the interpreter of their affairs. This writer, narrating the acts of the kings, says that the departure of the Jews from Egypt to the places whither they went occurred in the time of king Amosis, under the leadership of Moses. He thus speaks: “Amosis lived in the time of king Inachus.” After him, Apion the grammarian, a man most highly esteemed, in the fourth book of his Ægyptiaca (there are five books of his), besides many other things, says that Amosis destroyed Avaris in the time of the Argive Inachus, as the Mendesian Ptolemy wrote in his annals. But the time from Inachus to the taking of Troy occupies twenty generations. The steps of the demonstration are the following:—
38.1 Αἰγυπτίων δέ εἰσιν ἀκριβεῖς χρόνων ἀναγραφαί, καὶ τῶν κατ' αὐτοὺς γραμμάτων ἑρμηνεύς ἐστι Πτολεμαῖος, οὐχ ὁ βασιλεύς, ἱερεὺς δὲ Μένδητος. οὗτος τὰς τῶν βασιλέων πράξεις ἐκτιθέμενος κατ' Ἄμωσιν Αἰγύπτου βασιλέα γεγονέναι Ἰουδαίοις φησὶ τὴν ἐξ Αἰγύπτου πορείαν εἰς ἅπερ ἤθελον χωρία, Μωυσέως ἡγουμένου. λέγει δὲ οὕτως· _ὁ_ _δ_ὲ_ _ _ _Α_μ_ω_σ_ι_ς_ _ἐ_γ_έ_νετο κατ' Ἴναχον βασιλέα. μετὰ δὲ τοῦτον Ἀπίων ὁ γραμματικὸς ἀνὴρ δοκιμώτατος, ἐν τῇ τετάρτῃ τῶν Αἰγυπτιακῶν (πέντε δέ εἰσιν αὐτῷ γραφαί) πολλὰ μὲν καὶ ἄλλα, φησὶ δὲ καὶ ὅτι _κ_α_τ_έ_σ_κ_α_ψ_ε_ _τ_ὴ_ν_ _ _̓_Α_ο_υ_α_ρ_ί_α_ν_ _ _ _Α_μ_ω_σ_ι_ς_ _κ_α_τ_ὰ_ _τ_ὸ_ν_ _ _̓_Α_ρ_γ_ε_ῖ_ο_ν_ _γ_ε_ν_όμενος Ἴναχον, ὡς ἐν τοῖς Χρόνοις ἀνέγραψεν ὁ Μενδήσιος Πτολεμαῖος. ὁ δὲ ἀπ' Ἰνάχου 38.2 χρόνος ἄχρι τῆς Ἰλίου ἁλώσεως ἀποπληροῖ γενεὰς εἴκοσι καὶ τὰ τῆς ἀποδείξεως τοῦτον ἔχει τὸν τρόπον.