The Conferences of John Cassian.
II. Second Conference of Abbot Moses.
III. Conference of Abbot Paphnutius.
IV. Conference of Abbot Daniel.
V. Conference of Abbot Serapion.
VI. Conference of Abbot Theodore.
VII. First Conference of Abbot Serenus.
VIII. The Second Conference of Abbot Serenus.
IX. The First Conference of Abbot Isaac.
X. The Second Conference of Abbot Isaac.
The Conferences of John Cassian.
The Second Part of the Conferences
XII. The Second Conference of Abbot Chæremon.
XIII. The Third Conference of Abbot Chæremon.
XIV. The First Conference of Abbot Nesteros.
XV. The Second Conference of Abbot Nesteros.
XVI. The First Conference of Abbot Joseph.
XVII. The Second Conference of Abbot Joseph.
The Conferences of John Cassian.
The Third Part of the Conferences
XIX. Conference of Abbot John.
XX. Conference of Abbot Pinufius.
XXI. The First Conference of Abbot Theonas.
XXII. The Second Conference of Abbot Theonas.
XXIII. The Third Conference of Abbot Theonas.
His answer to the question raised.
A threefold account of this mental dryness of which you speak has been given by the Elders. For it comes either from carelessness on our part, or from the assaults of the devil, or from the permission and allowance of the Lord. From carelessness on our part, when through our own faults, coldness has come upon us, and we have behaved carelessly and hastily, and owing to slothful idleness have fed on bad thoughts, and so make the ground of our heart bring forth thorns and thistles; which spring up in it, and consequently make us sterile, and powerless as regards all spiritual fruit and meditation. From the assaults of the devil when, sometimes, while we are actually intent on good desires, our enemy with crafty subtilty makes his way into our heart, and without our knowledge and against our will we are drawn away from the best intentions.