Discourse V.—Thallousa.

Chapter I.—The Offering of Chastity a Great Gift.141 i.e., αἱ ψυχαί. [Compare vol. v. p. 587, this series.]

I pray you, Arete, that you will give your assistance now too, that I may seem to speak something worthy in the first place of yourself, and then of those who are present. For I am persuaded, having thoroughly learnt it from the sacred writings, that the greatest and most glorious offering and gift, to which there is nothing comparable, which men can offer to God, is the life142 The body. Lit. game or toil, ἆθλον. of virginity. For although many accomplished many admirable things, according to their vows, in the law, they alone were said to fulfil a great vow who were willing to offer themselves of their free-will. For the passage runs thus: “And the Lord spake unto Moses, saying, Speak unto the children of Israel, and say unto them, when either man or woman shall separate themselves…unto the Lord.”143 Ps. cxxxvii. E.V., and in Heb. [Does not our author follow the Hebrew here? I must think his reference here is to the cxxxvith Psalm as we have it. It is Eucharistic, and verses 10–16 seem to be specially referred to.] Lit. shall greatly vow a vow to offer, with sacrifices of purification, chastity to the Lord. Num. vi. 1, 2. One vows to offer gold and silver vessels for the sanctuary when he comes, another to offer the tithe of his fruits, another of his property, another the best of his flocks, another consecrates his being; and no one is able to vow a great vow to the Lord, but he who has offered himself entirely to God.