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baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all things whatsoever I have commanded you. ACTS. And as they went through the cities, they delivered them the decrees for to keep, that were ordained of the apostles and 31.824 elders which were at Jerusalem. 1 TIMOTHY. These things teach and exhort. TO TITUS. But speak thou the things which become sound doctrine. That he who has been entrusted with the word of the Lord's teaching, if he is silent about any of the necessary things for pleasing God, is guilty of the blood of those in peril, either by the doing of forbidden things, or also for the lack of things that ought to be set right. Chapter 7. LUKE. Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered. ACTS. And when Silas and Timotheus were come from Macedonia, Paul was constrained by the word, testifying to the Jews that Jesus was the Christ. And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles. ACTS. Wherefore I testify to you this day, that I am pure from your blood. For I have not shunned to declare unto you all the counsel of God. That it is necessary also, concerning those things not defined by command in Scripture, to exhort each one to what is better. Chapter 8. MATTHEW. For there are eunuchs, who were so born from their mother's womb: and there are eunuchs, who were made eunuchs by men: and there are eunuchs, who have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it. 1 CORINTHIANS. Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful. I suppose therefore that this is good for the present distress, that it is good for a man so to be. Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife, and the rest. That it is not permitted to impose a necessity on others for things which one has not himself achieved. Chapter 9. LUKE. And woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers. That it is necessary for the one presiding in the word to be set before others as a model of all that is good, accomplishing first what he teaches. 31.825 Chapter 10. MATTHEW. Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart. JOHN. So when he had washed the feet of his disciples, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you? Ye call me, Master, and, Lord: and ye say well; for so I am. If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet. For I have given you an example, that, as I have done to you, you also should do to one another. ACTS. I have shewed you all things, how that so labouring ye ought to support the weak. 1 CORINTHIANS. Be ye followers of me, even as I also am of Christ. 1 TIMOTHY. Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, and the rest. That it is necessary for the one presiding in the word not to be anxious about his own achievements, but to know that the improvement of those entrusted to him is the proper and special work of the care committed to him. Chapter 11. MATTHEW. Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. JOHN. All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out. For I came down from heaven, not to do mine own will, but the will of the Father who sent me. And this is the will of him that sent me, that

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βαπτίζοντες αὐτοὺς εἰς τὸ ὄνομα τοῦ Πατρὸς, καὶ τοῦ Υἱοῦ, καὶ τοῦ ἁγίου Πνεύματος, διδάσκοντες αὐτοὺς τηρεῖν πάντα ὅσα ἐνετει λάμην ὑμῖν. ΠΡΑΞΕΙΣ. Ὡς δὲ διεπορεύοντο τὰς πόλεις, παρεδίδουν αὐτοῖς φυλάσσειν τὰ δό γματα τὰ κεκριμένα ὑπὸ τῶν ἀποστόλων καὶ 31.824 πρεσβυτέρων ἐν Ἱερουσαλήμ. ΠΡΟΣ ΤΙΜ. αʹ. Ταῦτα δίδασκε, καὶ παρακάλει. ΠΡΟΣ ΤΙΤ. Σὺ δὲ λάλει ἃ πρέπει τῇ ὑγιαινούσῃ διδασκαλίᾳ. Ὅτι ὁ πιστευθεὶς τὸν λόγον τῆς τοῦ Κυρίου διδα σκαλίας, ἐὰν σιωπήσῃ τι τῶν ἀναγκαίων εἰς τὴν πρὸς Θεὸν εὐαρέστησιν, ἔνοχός ἐστι τοῦ αἵματος τῶν κινδυνευόντων, ἤτοι ὑπὸ τῆς ἐργασίας τῶν ἀπηγορευμένων, ἢ καὶ ὑπὲρ τῆς ἐλλείψεως τῶν κατορθωθῆναι ὀφειλόντων. Κεφάλ. Ζʹ. ΛΟΥΚΑΣ. Οὐαὶ ὑμῖν τοῖς νομικοῖς, ὅτι ἤρατε τὴν κλεῖδα τῆς γνώσεως· αὐτοὶ οὐκ εἰσήλθετε, καὶ τοὺς εἰσερχομένους ἐκωλύσατε. ΠΡΑΞΕΙΣ. Ὡς δὲ κατῆλθον ἀπὸ τῆς Μακεδονίας ὅ τε Σί λας καὶ ὁ Τιμόθεος, συνείχετο τῷ λόγῳ ὁ Παῦλος, διαμαρτυρόμενος τοῖς Ἰουδαίοις εἶναι τὸν Χριστὸν Ἰησοῦν. Ἀντιτασσομένων δὲ αὐτῶν, καὶ βλασφημούντων, ἐκτιναξάμενος τὸ ἱμά τιον, εἶπε πρὸς αὐτούς· Τὸ αἷμα ὑμῶν ἐπὶ τὴν κεφαλὴν ὑμῶν· καθαρὸς ἐγώ· ἀπὸ τοῦ νῦν εἰς τὰ ἔθνη πορεύσομαι. ΠΡΑΞΕΙΣ. ∆ιὸ μαρτύ ρομαι ὑμῖν ἐν τῇ σήμερον ἡμέρᾳ, ὅτι καθαρός εἰμι ἀπὸ τοῦ αἵματος ὑμῶν. Οὐ γὰρ ὑπεστειλά μην τοῦ μὴ ἀναγγεῖλαι ὑμῖν πᾶσαν τὴν βουλὴν τοῦ Θεοῦ. Ὅτι δεῖ καὶ ἐπὶ τῶν μὴ κατ' ἐπιταγὴν ὑπὸ τῆς Γραφῆς ὡρισμένων προτρέπειν ἕκαστον πρὸς τὸ κρεῖττον. Κεφάλ. Ηʹ. ΜΑΤΘΑΙΟΣ. Εἰσὶν εὐνοῦχοι, οἵτινες ἐκ κοιλίας μητρὸς ἐγεννήθησαν οὕτως· καὶ εἰσὶν εὐνοῦχοι, οἵτινες εὐνουχίσθησαν ὑπὸ τῶν ἀνθρώπων· καὶ εἰσὶν εὐνοῦχοι, οἵτινες εὐνούχισαν ἑαυτοὺς διὰ τὴν βασιλείαν τῶν οὐρανῶν. Ὁ δυνάμενος χω ρεῖν, χωρείτω. ΠΡΟΣ ΚΟΡ. αʹ. Περὶ δὲ τῶν παρθέ νων ἐπιταγὴν Κυρίου οὐκ ἔχω· γνώμην δὲ δί δωμι, ὡς ἠλεημένος ὑπὸ Κυρίου πιστὸς εἶναι. Νομίζω οὖν τοῦτο καλὸν ὑπάρχειν διὰ τὴν ἐν εστῶσαν ἀνάγκην, ὅτι καλὸν ἀνθρώπῳ τὸ οὕτως εἶναι. ∆έδεσαι γυναικί; μὴ ζήτει λύσιν. Λέλυσαι ἀπὸ γυναικός; μὴ ζήτει γυναῖκα, καὶ τὰ ἑξῆς. Ὅτι οὐκ ἔξεστιν ἑτέροις ἀνάγκην ἐπιτιθέναι ὧν αὐ τὸς οὐ κατώρθωσεν. Κεφάλ. Θʹ. ΛΟΥΚΑΣ. Καὶ ὑμῖν τοῖς νομικοῖς οὐαὶ, ὅτι φορ τίζετε τοὺς ἀνθρώπους φορτία δυσβάστακτα, καὶ αὐτοὶ ἑνὶ τῶν δακτύλων ὑμῶν οὐ προσψαύετε τοῖς φορτίοις. Ὅτι δεῖ τὸν προεστῶτα τοῦ λόγου τύπον προκεῖσθαι τοῖς ἄλλοις παντὸς καλοῦ, κατορθοῦντα πρό τερον ἃ διδάσκει. 31.825 Κεφάλ. Ιʹ. ΜΑΤΘΑΙΟΣ. ∆εῦτε πρὸς μὲ, πάντες οἱ κοπιῶν τες καὶ πεφορτισμένοι, κἀγὼ ἀναπαύσω ὑμᾶς. Ἄρατε τὸν ζυγόν μου ἐφ' ὑμᾶς, καὶ μάθετε ἀπ' ἐμοῦ, ὅτι πρᾶός εἰμι, καὶ ταπεινὸς τῇ καρδίᾳ. ΙΩΑΝΝΗΣ. Ὅτε οὖν ἔνιψε τοὺς πόδας τῶν μαθητῶν αὐτοῦ, καὶ ἔλαβε τὰ ἱμάτια αὐτοῦ, ἀναπε σὼν πάλιν εἶπεν αὐτοῖς· Γινώσκετε τί πεποίηκα ὑμῖν; Ὑμεῖς φωνεῖτέ με, ὁ ∆ιδάσκαλος, καὶ ὁ Κύριος, καὶ καλῶς λέγετε, εἰμὶ γάρ. Εἰ οὖν ἐγὼ ἔνιψα ὑμῶν τοὺς πόδας, ὁ Κύριος, καὶ ὁ ∆ιδά σκαλος, καὶ ὑμεῖς ὀφείλετε ἀλλήλων νίπτειν τοὺς πόδας. Ὑπόδειγμα γὰρ ἔδωκα ὑμῖν, ἵνα, καθὼς ἐγὼ ἐποίησα ὑμῖν, καὶ ὑμεῖς ποιῆτε ἀλ λήλοις. ΠΡΑΞΕΙΣ. Πάντα ὑπέδειξα ὑμῖν, ὅτι οὕτω κοπιῶντας δεῖ ἀντιλαμβάνεσθαι τῶν ἀσθε νούντων. ΠΡΟΣ ΚΟΡ. αʹ. Μιμηταί μου γίνεσθε, καθὼς κἀγὼ Χριστοῦ. ΠΡΟΣ ΤΙΜ. αʹ. Μηδείς σου τῆς νεότητος καταφρονείτω· ἀλλὰ τύπος γίνου τῶν πιστῶν ἐν λόγῳ, ἐν ἀναστροφῇ, καὶ τὰ ἑξῆς. Ὅτι δεῖ τὸν προεστῶτα τοῦ λόγου μὴ τοῖς ἑαυτοῦ κατορθώμασιν ἐπαμεριμνεῖν, ἴδιον δὲ καὶ ἐξαί ρετον τῆς ἐγχειρισθείσης αὐτῷ φροντίδος ἔργον εἰδέναι τὴν τῶν πεπιστευμένων βελτίωσιν. Κεφάλ. ΙΑʹ. ΜΑΤΘΑΙΟΣ. Ὑμεῖς ἐστε τὸ ἅλας τῆς γῆς. Ἐὰν δὲ τὸ ἅλας μωρανθῇ, ἐν τίνι ἁλισθήσεται; Εἰς οὐδὲν ἰσχύει ἔτι, εἰ μὴ βληθῆναι ἔξω, καὶ καταπατεῖσθαι ὑπὸ τῶν ἀνθρώπων. ΙΩΑΝΝΗΣ. Πᾶν ὃ δίδωσί μοι ὁ Πατὴρ, πρὸς ἐμὲ ἥξει, καὶ τὸν ἐρχόμενον πρὸς μὲ οὐ μὴ ἐκβάλω ἔξω. Ὅτι καταβέβηκα ἐκ τοῦ οὐρανοῦ, οὐχ ἵνα ποιῶ τὸ θέ λημα τὸ ἐμὸν, ἀλλὰ τὸ θέλημα τοῦ πέμψαντός με Πατρός. Τοῦτο δέ ἐστι τὸ θέλημα τοῦ πέμψαν τός με, ἵνα