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seek ways of promoting and encouraging dialogue between faith and reason
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standing".2 The Apostle prays that Christ may dwell in our hearts through
faith 3 and that we may come to "grasp, with all the saints, the breadth and
the length, the height and the depth" of that love. Through faith we come to
see God's word as a lamp for our steps and light for our path.4 Newman, like
the countless saints who preceded him along the path of Christian disciple-
ship, taught that the "kindly light" of faith leads us to realize the truth about
ourselves, our dignity as God's children, and the sublime destiny which
awaits us in heaven. By letting the light of faith shine in our hearts, and
by abiding in that light through our daily union with the Lord in prayer and
participation in the life-giving sacraments of the Church, we ourselves be-
come light to those around us; we exercise our "prophetic office"; often,
without even knowing it, we draw people one step closer to the Lord and
his truth. Without the life of prayer, without the interior transformation
which takes place through the grace of the sacraments, we cannot, in New-
man's words, "radiate Christ"; we become just another "clashing cymbal" 5 in
a world filled with growing noise and confusion, filled with false paths leading
only to heartbreak and illusion.
One of the Cardinal's best-loved meditations includes the words, "God has
created me to do him some definite service. He has committed some work to
me which he has not committed to another".6 Here we see Newman's fine
Christian realism, the point at which faith and life inevitably intersect. Faith
is meant to bear fruit in the transformation of our world through the power of
the Holy Spirit at work in the lives and activity of believers. No one who
looks realistically at our world today could think that Christians can afford
to go on with business as usual, ignoring the profound crisis of faith which has
overtaken our society, or simply trusting that the patrimony of values
handed down by the Christian centuries will continue to inspire and shape
the future of our society. We know that in times of crisis and upheaval God
has raised up great saints and prophets for the renewal of the Church and
Christian society; we trust in his providence and we pray for his continued
guidance. But each of us, in accordance with his or her state of life, is called
to work for the advancement of God's Kingdom by imbuing temporal life
2 Eph 3:14-21. 3 Cfr. Eph 3:17. 4 Cfr. Ps 119:105. 5 1 Cor 13:1. 6 Meditations on Christian Doctrine.