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were corrupted by money; but he, advocating for the truth, prevailed over all. And Anthimus was cast out from the throne of Constantinople, having enjoyed it for one year, as the emperor respected the most holy pope and the truth. Menas was brought in to replace him, a most pious man, boasting Alexandria in Egypt as his fatherland, sprung from one of the distinguished men in that city, and not unversed in letters, especially the more divine ones. Thus the divine Menas having obtained the high priesthood, or rather it having been fortunate to obtain him, he convened a local synod with Pope Agapetus and cast an anathema upon Severus and Eutyches and Peter and Julian of Halicarnassus and Anthimus as being of the same mind as they. While still residing in Byzantium, the most holy Pope Agapetus departed this life. Menas, however, having piously guided the church for sixteen years, ended his life; and Eutychius was raised to the 168 archiepiscopal throne of New Rome, presiding over the church in orthodox fashion for twelve years. In his time the fifth synod of the one hundred and sixty-five holy fathers was also assembled, over which presided Vigilius, pope of Rome, and the aforementioned Eutychius and Apollinarius of Alexandria. It was assembled against Origen and his strange doctrines and against those who championed his views, Didymus and Evagrius, who dogmatized about the pre-existence of souls and said there was an end to punishment and the restoration of demons to their original state and many other things, whom it subjected to anathema along with their doctrines, but also Theodore of Mopsuestia, who held the views of Nestorius, or rather, had become his teacher, with the emperor Justinian also being present at the synod and approving what those divine fathers had managed in a God-pleasing way. But these things came to pass in this way. But Belisarius, having sailed to 169 Italy, first takes Naples by siege, then having arrived at Rome itself, partly by force and partly by the goodwill of the citizens, he got inside of it too; for Theudatus, the ruler of the Goths, happened to be residing in Ravenna. And the city of Mediolana was also seized by the Romans. But when the Goths were besieging it again, the emperor sent Narses with a force to assist Belisarius. Now Narses was a eunuch, but otherwise noble and a most able general and intimate with the rulers. Therefore these two generals, not agreeing with each other (for Belisarius wanted all credit for the successes to be ascribed to himself, while Narses could not bear to seem to be ranked under him) they were divided, and one waged the war in one place, the other in another, which is why they failed in some things. For the imperial troops garrisoning Mediolana, alleging a lack of necessities, surrendered to the Goths, and perhaps the quarrel of the two would have ended in some greater evil, if the emperor had not summoned Narses to him by letters. 170 From then on Belisarius, again commanding alone, brought all of Italy and its cities under his control and became so fearsome and yet so beloved to the barbarians that they deemed him worthy of their rule and begged him to become their king, entrusting themselves and all their possessions to him. But he said, "I would never endure to be called king myself while Justinian is alive," as Procopius of Caesarea, who was then campaigning with him, wrote concerning these things. Therefore, having become an object of envy from this, he is slandered to the emperor as desiring the kingship; and he recalled him from there, as if he were to campaign in the east and be entrusted with the Persian war. However, the Augusta Theodora also died, having lived through the reign for twenty-one years and three months. And when the great church had already been completed and consecrated, it happened that the great eastern dome of that temple fell because of an earthquake, which in its fall smashed both the ciborium of the holy table and that all-holy table itself and the ambo; whence it is said

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χρήμασιν ὑπεφθάρησαν· πάντων δ' ἐκεῖνος τῇ ἀληθείᾳ συνηγορῶν ὑπερτέρησε. καὶ ὁ Ἄνθιμος τοῦ θρόνου τῆς Κωνσταντινουπόλεως ἐκβέβλητο, ἔτος ἓν ἀπολαύσας αὐτοῦ, τοῦ βασιλέως αἰδεσθέντος τὸν ἱερώτατον πάπαν καὶ τὴν ἀλήθειαν. ἀντεισήχθη δὲ Μηνᾶς, ἀνὴρ εὐσεβέστατος, αὐχῶν μὲν πατρίδα τὴν κατ' Αἴγυπτον Ἀλεξάνδρειαν, ἐκφὺς δ' ἑνὸς τῶν ἐν ταύτῃ ἐπιφανῶν, καὶ λόγων οὐκ ὢν ἀνομίλητος, καὶ μάλιστά γε τῶν θειοτέρων. οὕτω δὲ τῆς ἀρχιερωσύνης Μηνᾶς ὁ θεῖος τυχὼν ἢ μᾶλλον ἐκείνης εὐτυχησάσης αὐτόν, σύνοδον μερικὴν συγκροτεῖ σὺν τῷ πάπᾳ Ἀγαπητῷ καὶ ἀναθέματι περιβάλλει Σευῆρον καὶ Εὐτυχῆ καὶ Πέτρον καὶ τὸν Ἁλικαρνασέα Ἰουλιανὸν καὶ τὸν Ἄνθιμον ὡς ἐκείνοις ὁμόφρονα. ἔτι δ' ἐν τῷ Βυζαντίῳ διάγων ὁ ἱερώτατος πάπας Ἀγαπητὸς μετήλλαξε τὴν ζωήν. ὁ μέντοι Μηνᾶς ἐπὶ δέκα καὶ ἓξ τὴν ἐκκλησίαν εὐσεβῶς ἰθύνας ἔτη τὸν βίον κατέλυσε· καὶ ἀνήχθη εἰς τὴν 168 ἀρχιερατικὴν καθέδραν τῆς νέας Ῥώμης Εὐτύχιος, προστὰς ὀρθοφρόνως τῆς ἐκκλησίας ἐνιαυτοὺς δυοκαίδεκα. ἐφ' οὗ καὶ ἡ πέμπτη συνήθροιστο σύνοδος τῶν ἑκατὸν ἑξήκοντα καὶ πέντε ἁγίων πατέρων, ὧν ἐξῆρχε Βιγίλιος πάπας Ῥώμης καὶ ὁ εἰρημένος Εὐτύχιος καὶ ὁ Ἀλεξανδρείας Ἀπολινάριος. συνήθροιστο δὲ κατὰ Ὠριγένους καὶ τῶν ἀλλοκότων ἐκείνου δοξῶν καὶ τῶν τὰ ἐκείνου πρεσβευσάντων ∆ιδύμου καὶ Εὐαγρίου, οἵτινες τῶν ψυχῶν προΰπαρξιν ἐδογμάτιζον καὶ τέλος τῆς κολάσεως ἔλεγον καὶ τῶν δαιμόνων εἰς τὸ ἀρχαῖον ἀποκατάστασιν καὶ ἕτερα πλείονα, οὓς καὶ ἀναθέματι σὺν τοῖς αὐτῶν ὑπέβαλε δόγμασιν, ἀλλὰ καὶ τὸν Μομψουεστίας Θεόδωρον τὰ Νεστορίου φρονοῦντα, ἢ μᾶλλον ἐκείνου γεγονότα διδάσκαλον, καὶ τοῦ βασιλέως Ἰουστινιανοῦ παρόντος ἐν τῇ συνόδῳ καὶ συνευδοκοῦντος οἷς οἱ θεῖοι πατέρες ἐκεῖνοι θεοφιλῶς ᾠκονόμησαν. Ἀλλὰ ταῦτα μὲν ταύτῃ συνήνεκτο. ὁ Βελισάριος δὲ εἰς 169 Ἰταλίαν ἐκπλεύσας πρῶτον μὲν πολιορκίᾳ λαμβάνει Νεάπολιν, εἶτα καὶ εἰς αὐτὴν τὴν Ῥώμην ἐπιδημήσας, ὁμοῦ μὲν δυνάμει, ὁμοῦ δὲ καὶ τῇ τῶν ἀστῶν εὐνοίᾳ, γέγονε καὶ ταύτης ἐντός· ὁ γὰρ τῶν Γότθων ἄρχων Θευδάτος ἐν Ῥαβέννῃ διάγων ἐτύγχανε. καὶ Μεδιόλανα δὲ ἡ πόλις κατεσχέθη παρὰ Ῥωμαίων. τῶν δὲ Γότθων αὖθις πολιορκούντων αὐτὴν ὁ βασιλεὺς τὸν Ναρσῆν μετὰ δυνάμεως ἐπαρῆξαι τῷ Βελισαρίῳ ἀπέστειλεν. ἦν δὲ ὁ Ναρσῆς ἐκτομίας, ἄλλως μέντοι γενναῖός τε καὶ στρατηγικώτατος καὶ τοῖς κρατοῦσιν ᾠκειωμένος. ἀλλήλοιν οὖν μὴ συμφωνοῦντε τούτω τὼ διττὼ στρατηγώ (ὁ μὲν γὰρ Βελισάριος ἑαυτῷ τῶν κατορθωμάτων ἤθελε τὸ πᾶν ἐπιγράφεσθαι, ὁ δέ γε Ναρσῆς οὐκ ἠνείχετο ὑπ' ἐκεῖνον τετάχθαι δοκεῖν) διῃρέθησαν, καὶ ὁ μὲν ἄλλῃ, ὁ δ' ἄλλῃ διετίθουν τὸν πόλεμον, διὸ καὶ ἐσφάλησαν ἔν τισι. τῶν γὰρ Μεδιολάνων οἱ ταῦτα φρουροῦντες βασιλικοὶ τῶν ἀναγκαίων ἔνδειαν προβαλλόμενοι τοῖς Γότθοις ἐξέστησαν, καὶ τάχα καὶ εἰς μεῖζόν τι κακὸν ἐτελεύτησεν ἂν ἡ ἔρις ἀμφοῖν, εἰ μὴ ὁ βασιλεὺς τὸν Ναρσῆν διὰ γραμμάτων πρὸς ἑαυτὸν μετεστείλατο. 170 Ἐντεῦθεν μόνος αὖθις ὁ Βελισάριος στρατηγῶν πᾶσαν τὴν Ἰταλίαν καὶ τὰς αὐτῆς πόλεις ὑφ' ἑαυτὸν ἐποιήσατο καὶ τοσοῦτον τοῖς βαρβάροις καὶ φοβερὸς καὶ ἐράσμιος γέγονεν ὡς τῆς σφῶν ἀρχῆς αὐτὸν ἀξιοῦν καὶ βασιλέα ἱκετεύειν αὐτὸν γενήσεσθαι σφῶν καὶ ἑαυτοὺς καὶ τὰ σφέτερα πάντα ἀνατιθεμένων αὐτῷ. ὁ δὲ "οὐκ ἄν ποτε ζῶντος Ἰουστινιανοῦ" ἔφη "βασιλεὺς αὐτὸς κληθῆναι ἀνέξομαι," ὡς περὶ τούτων ὁ Καισαρεὺς Προκόπιος, αὐτῷ τότε συστρατευόμενος, ἔγραψεν. ἐντεῦθεν τοίνυν ἐπίφθονος γεγονὼς διαβάλλεται πρὸς τὸν βασιλέα ὡς βασιλείας ἐρῶν· καὶ ὃς αὐτὸν ἐκεῖθεν μετεκαλέσατο ὡς εἰς τὴν ἑῴαν στρατεύσοντα καὶ τὸν Μηδικὸν ἐμπιστευθησόμενον πόλεμον. τελευτᾷ μέντοι καὶ ἡ Αὐγούστα Θεοδώρα, ἐπιβιοῦσα τῇ βασιλείᾳ ἔτη εἴκοσι πρὸς ἑνὶ καὶ μησὶ τρισί. τῆς δὲ μεγάλης ἐκκλησίας ἀπαρτισθείσης ἤδη καὶ καθιερωθείσης, συνέβη πεσεῖν ἐκ σεισμοῦ τὴν πρὸς ἀνατολὴν μεγάλην σφαῖραν τοῦ τοιούτου ναοῦ, ἣ πεσοῦσα τό τε κιβώριον τῆς ἁγίας τραπέζης καὶ αὐτὴν ἐκείνην τὴν παναγῆ τράπεζαν καὶ τὸν ἄμβωνα συνέτριψεν· ὅθεν λέγεται