45

angel, and the inner and the outer man in us. It must be known that man both shares in what is inanimate and partakes of the life of irrational beings, and has received the understanding of rational beings. For he shares with the inanimate according to the body and the mixture of the four elements; with plants according to these things and the nutritive, that is, generative power; and with the irrational beings in these things, but also proportionately according to appetite, that is, spirit and desire, and according to sensation, and according to movement by impulse, that is, the moving from place to place and breathing. For it is in our power to do *and not to do* these things. But through the rational faculty he is joined to the incorporeal and intellectual natures, by reasoning and understanding and judging each thing, and by pursuing the virtues. Therefore man is also a small world. Inept. Useless. Maimed. Damaged, not healthy. Unholy. Profane, shameful. Annouminos. A registration of names among the Romans. But some say adnoumion. Lawless ones. Those completely alien to the divine laws, who have apostatized from them. alpha.176 Invulnerable. Unwounded. Witless. Foolish, senseless. Without return. From homecoming. This from neō, I travel; and with the privative ˉa, without return. Controller. The one appointed over those paying certain monies to the city, so as to check them. Corresponding. Instead of of equal stanzas. Thumb. The large finger of the hand. Either because it is opposed to the others, or because it has power equal to the whole hand. Enthroned opposite. The one sitting opposite. And one sitting opposite is the one enthroned opposite, the one shepherding in opposition. Adversary. The opponent. Opposed to God. The one acting against God. Adversary. In holy scripture, the devil, and our conscience which is opposed to our evil will. For according to the Apostle: if our conscience does not condemn us, we have confidence before God. You have become an adversary to me, and he has become an adversary to me. Rival. The one opposing according to a lot, that is, a share. Supports. Fitted against. Or that on which one leans. From ereidō, ereisō, and from it supports. with the change of ˉe to ˉē, and the dropping of the ˉō. But its nominative is not found in alpha.177 use. But the other cases have the declension of anteridos, as from the long oxytone ending in -is. Fitted with a rim. Bound together; since the rims are tied down. from the verb antygō. Beardless. Without a beard. Unmarried. He who does not have a wife. But unwedded, she who does not have a husband. Unshod, not un-tied-under, is said. Blameless. The guiltless. Without hypocrisy. The guileless. Insurmountable. The preeminent. Indestructible. Immortal. Unmerciful. The unbending and unyielding to mercy. Without hypocrisy. One not loving or walking in pretense. And the Apostle: let love be without hypocrisy; and let there be no pretense of love. (Feminine.) Anaia. A country and place opposite Samos. For it was called Anaia from one woman of the Amazon women. alpha.178 Shamelessness. From shameless. This from aidō, shame, shameless and shameless. Ascents. Advancements. Pious thoughts concerning God. For David says: he set ascents in his heart. But the opposite are the descents. Postponement. Hindrance. Aelian: Loxias and father Zeus decreed a postponement of death for Phalaris. Delays. The slownesses. It also means the preludes, and the striking up, and the beginnings. Without a messenger. Not even a messenger to be left behind. where we endured a battle without a messenger, falling one upon another-. Necessary table. The simple and poor. Sophocles: O master Ajax of necessary fortune. of force, he says; that is, of misfortune. Necessity. From agō, agē, and with the pleonasm of ˉk, necessity. Or from anassō, she who rules all. Reading. According to the philosophers, the recognition or recollection of the soul's first learnings. Thus Herodotus. alpha.179 Leading up. The sailing out of the ships. And the putting to sea of the ships occurs. Rudeness. Ill-breeding. -but he suffered these things through rudeness. having an army neglected and corrupted by drunkenness and rudeness. Anazarba. A city of Cilicia. From Zarbas the

45

αγγελος, καὶ ὁ ἐντὸς καὶ ὁ ἐκτὸς ἡμῶν ανθρωπος. ἰστέον, οτι ὁ ανθρωπος καὶ τοῖς ἀψύχοις κοινωνεῖ καὶ τῆς τῶν ἀλόγων μετέχει ζωῆς, καὶ τῆς τῶν λογικῶν μετείληφε νοήσεως. κοινωνεῖ γὰρ τοῖς μὲν ἀψύχοις κατὰ τὸ σῶμα καὶ τὴν ἀπὸ τῶν τεσσάρων στοιχείων κρᾶσιν· τοῖς δὲ φυτοῖς κατὰ ταῦτα καὶ τὴν θρεπτικὴν ηγουν γεννητικὴν δύναμιν· τοῖς δὲ ἀλόγοις καὶ ἐν τούτοις μὲν, ἐκ συμμέτρου δὲ καὶ κατὰ τὴν ορεξιν ηγουν θυμὸν καὶ ἐπιθυμίαν, καὶ κατὰ τὴν αισθησιν, καὶ κατὰ τὴν καθ' ὁρμὴν κίνησιν, ητοι τὸ ἀπὸ τόπου εἰς τόπον μεταβατικὸν καὶ ἀναπνευστικόν. ταῦτα γὰρ ἐν ἡμῖν ἐστὶ ποιεῖν *καὶ μὴ ποιεῖν.* συνάπτεται δὲ διὰ τοῦ λογικοῦ ταῖς ἀσωμάτοις καὶ νοεραῖς φύσεσι, λογιζόμενος καὶ νοῶν καὶ κρίνων εκαστα, καὶ τὰς ἀρετὰς μεταδιώκων. διὸ καὶ μικρὸς κόσμος ὁ ανθρωπος ἐστίν. ̓Ανευθέτου. ἀχρήστου. ̓Ανάπηρον. βεβλαμμένον, μὴ ὑγιῆ. ̓Ανίεροσ. βέβηλος, αἰσχρός. ̓Αννουμῖνοσ. ἀπογραφὴ ὀνομάτων παρὰ ̔Ρωμαίοις. οἱ δὲ ἀδνούμιον φασίν. Ανομοι. οἱ παντελῶς ξένοι τῶν θείων νόμων, οἱ ἀποστατήσαντες αὐτῶν. alpha.176 ̓Ανούτατοσ. ατρωτος. ̓Ανούστατοσ. μωρὸς, ἀσύνετος. ̓Ανόστιμοσ. παρὰ τὸ νόστος. τοῦτο παρὰ τὸ νέω τὸ πορεύομαι· καὶ μετὰ τοῦ στερητικοῦ ˉα ἀνόστιμος. ̓Αντιγραφεύσ. ὁ καθιστάμενος ἐπὶ τῶν καταβαλλόντων τινὰ τῇ πόλει χρήματα, ωστε ἀντιγράφεσθαι αὐτά. ̓Αντιστρόφουσ. ἀντὶ τοῦ ἰσοστρόφους. ̓Αντίχειρ. ὁ μέγας τῆς χειρὸς δάκτυλος. η οτι ἀντίκειται τοῖς αλλοις, η οτι τὸ ισον δύναται τῇ ολῃ χειρί. ̓Αντίθρονοσ. ὁ ἀντικαθήμενος. καὶ ἀντικαθήμενος ὁ ἀντίθρονος, ὁ ἀντιποιμαίνων. ̓Αντίβιοσ. ὁ ἐναντίος. ̓Αντίθεοσ. ὁ τῷ θεῷ ἀντιπράττων. ̓Αντίδικοσ. παρὰ τῇ θείᾳ γραφῇ ὁ διάβολος, καὶ ἡ ἡμῶν συνείδησις ἡ ἀντικειμένη τῷ κακῷ ἡμῶν θελήματι. κατὰ γὰρ τὸν ̓Απόστολον· ἐὰν ἡ συνείδησις ἡμῶν μὴ καταγινώσκῃ ἡμῶν, παῤῥησίαν εχομεν πρὸς τὸν θεόν. ̓Αντίδικόσ μοι καθέστης, καὶ ἀντίδικός μοι καθέστηκεν. ̓Αντίπαλοσ. ὁ κατὰ πάλον, τουτέστι κλῆρον, ἐναντιούμενος. ̓Αντήρεισ. ἀνθηρμοσμένους. η τὸ εἰς ο ἐπερείδεταί τις. παρὰ τὸ ἐρείδω, ἐρείσω, καὶ ἐξ αὐτοῦ ἀντήρεις. τροπῇ τοῦ ˉε εἰς ˉη, καὶ ἀποβολῇ τοῦ ˉω. οὐχ ευρηται δὲ ἡ εὐθεῖα αὐτοῦ ἐν alpha.177 χρήσει. αἱ δὲ αλλαι πτώσεις ὡς ἀπὸ τῆς ὀξυτόνου μακρᾶς καὶ εἰς ˉιˉς ληγούσης τὴν κλίσιν εχουσιν ἀντηρίδος. ̓Αντυγωτόσ. συνδεδεμένος· ἐπειδὴ αἱ αντυγες καταδέονται. παρὰ τὸ ἀντυγῶ ῥῆμα. ̓Ανύπηνοσ. ἀγένειος. Ανυμφοσ. ὁ μὴ εχων γυναῖκα. ̓Ανυμέναιος δὲ, ἡ μὴ εχουσα ανδρα. ̓Ανυπόδητος, οὐχὶ ἀνυπόδετος λέγεται. ̓Ανυπαίτιοσ. ὁ ἀναίτιος. ̓Ανυπόκριτοσ. ὁ αδολος. ̓Ανυπέρβλητοσ. ὁ προέχων. ̓Ανώλεθροσ. ἀθάνατος. ̓Ανελεήμονασ. τοὺς ἀκαμπεῖς καὶ ἀνενδότους πρὸς ελεον. ̓Ανυπόκριτοσ. ὁ μὴ ἐν πλάσματι ἀγαπῶν η περιπατῶν. καὶ ὁ ̓Απόστολος· ἡ ἀγάπη ἀνυπόκριτος· καὶ μὴ πλάσμα ἀγάπης εστω. (Θηλυκόν.) Αναια. χώρα καὶ τόπος ἀντικρὺ Σάμου. ἐκλήθη γὰρ Αναια ἀπὸ γυναικὸς μιᾶς ουσης τῶν ̓Αμαζόνων γυναικῶν. alpha.178 ̓Αναίδεια. παρὰ τὸ ἀναιδής. τοῦτο παρὰ τὸ αἰδῶ, αἰδὴς, ἀαιδὴς καὶ ἀναιδής. ̓Αναβάσεισ. αἱ προκοπαί. οἱ εὐσεβεῖς λογισμοὶ περὶ θεόν. φησὶ γὰρ ὁ ∆αβίδ· ἀναβάσεις ἐν τῇ καρδίᾳ αὐτοῦ διέθετο. εἰς τὸ ἐναντίον δὲ αἱ καταβάσεις. ̓Αναβολή. ἐνοχή. Αἰλιανός· Λοξίας καὶ Ζεὺς πατὴρ ἀναβολὴν θανάτου ἐψηφίσαντο Φαλαρίδι. ̓Αναβολαί. αἱ βραδυτῆτες. λέγεται δὲ καὶ τὰ προοίμια, καὶ αἱ ἀνακρούσεις καὶ αἱ ἀρχαί. ̓Ανάγγελον. μὴ δὲ αγγελον καταλειφθῆναι. ενθα μάχην ετλημεν ἀνάγγελον, αλλος ἐπ' αλλον πίπτοντες-. ̓Αναγκαία τράπεζα. ἡ εὐτελὴς καὶ πενιχρά. Σοφοκλῆς· ω δέσποτ' Αιαν τῆς ἀναγκαίας τύχης. τῆς βίας φησί· τουτέστι τῆς δυστυχίας. ̓Ανάγκη. παρὰ τὸ αγω, αγη, καὶ πλεονασμῷ τοῦ ˉκ ἀνάγκη. η παρὰ τὸ ἀνάσσω, ἡ πάντων ἀνάσσουσα. ̓Ανάγνωσισ. κατὰ φιλοσόφους ἡ τῶν πρώτων μαθημάτων τῆς ψυχῆς ἀναγνώρισις η ἀνάπεισις. ουτως ̔Ηρόδοτος. alpha.179 ̓Αναγωγή. ὁ τῶν νηῶν εκπλους. καὶ γίνεται ἀναγωγὴ τῶν νεῶν. ̓Αναγωγία. ἡ ἀπαιδευσία. -ὁ δὲ δι' ἀναγωγίαν ταῦτα επασχεν. εχων στρατὸν ὑπὸ μέθης καὶ ἀναγωγίας ἠμελημένον καὶ διεφθαρμένον. ̓Ανάζαρβα. πόλις Κιλικίας. ἀπὸ Ζάρβα τοῦ