Prefatory Remarks, by Valesius,
Chapter IX.— Constantine enacts a Law in favor of Celibates and of the Clergy .
Chapter X.— Concerning the Great Confessors who survived .
Chapter XI.— Account of St. Spyridon: His Modesty and Steadfastness .
Chapter XII.— On the Organization of the Monks: its Origin and Founders .
Chapter XIII.— About Antony the Great and St. Paul the Simple .
Chapter XIV.— Account of St. Ammon and Eutychius of Olympus .
Chapter XVII.— Of the Council convened at Nicæa on Account of Arius .
Chapter XIX.— When the Council was assembled, the Emperor delivered a Public Address.
Chapter IV.— What Constantine the Great effected about the Oak in Mamre he also built a Temple .
Chapter VII.— How the Iberians received the Faith of Christ .
Chapter VIII.— How the Armenians and Persians embraced Christianity .
Chapter X.— Christians slain by Sapor in Persia .
Chapter XI.— Pusices, Superintendent of the Artisans of Sapor .
Chapter XII.— Tarbula, the Sister of Symeon, and her Martyrdom .
Chapter XIII.— Martyrdom of St. Acepsimas and of his Companions .
Chapter XV.— Constantine writes to Sapor to stay the Persecution of the Christians .
Chapter XX.— Concerning Maximus, who succeeded Macarius in the See of Jerusalem .
Chapter XXII.— The Vain Machinations of the Arians and Melitians against St. Athanasius .
Chapter XXIII.— Calumny respecting St. Athanasius and the Hand of Arsenius .
Chapter XXV.— Council of Tyre Illegal Deposition of St. Athanasius .
Chapter XXX.— Account given by the Great Athanasius of the Death of Arius .
Chapter XXXIII.— Marcellus Bishop of Ancyra his Heresy and Deposition .
Chapter III.— Paul, Bishop of Constantinople, and Macedonius, the Pneumatomachian .
Chapter IV.— A Sedition was excited on the Ordination of Paul .
Chapter XV.— Didymus the Blind, and Aëtius the Heretic .
Chapter XVI.— Concerning St. Ephraim .
Chapter XXI.— Letter of Constantius to the Egyptians in behalf of Athanasius. Synod of Jerusalem .
Chapter XXII.— Epistle written by the Synod of Jerusalem in Favor of Athanasius .
Chapter III.— Martyrdom of the Holy Notaries .
Chapter IX.— Council of Milan. Flight of Athanasius .
Chapter XIV.— Letter of the Emperor Constantius against Eudoxius and his Partisans .
Chapter XVII.— Proceedings of the Council of Ariminum .
Chapter XVIII.— Letter from the Council at Ariminum to the Emperor Constantius .
Chapter XXII.— Council of Seleucia .
Chapter II.— The Life, Education, and Training of Julian, and his Accession to the Empire .
Chapter IX.— Martyrdom of the Saints Eusebius, Nestabus, and Zeno in the City of Gaza .
Chapter XIV.— The Partisans of Macedonius disputed with the Arians concerning Acacius .
Chapter III.— The Reign of Jovian he introduced Many Laws which he carried out in his Government .
Chapter VIII.— Election of Nectarius to the See of Constantinople his Birthplace and Education .
Chapter IX.— Decrees of the Second General Council. Maximus, the Cynical Philosopher .
Chapter XXI.— Discovery of the Honored Head of the Forerunner of our Lord, and the Events about it .
Chapter XXIV.— Victory of Theodosius the Emperor over Eugenius .
Chapter XXVI.— St. Donatus, Bishop of Eurœa, and Theotimus, High-Priest of Scythia .
Chapter XXVII.— St. Epiphanius, Bishop of Cyprus, and a Particular Account of his Acts .
Chapter IV.— Enterprise of Gaïnas, the Gothic Barbarian. Evils which he perpetrated .
Chapter II.— Discovery of the Relics of Forty Holy Martyrs .
Chapter III.— The Virtues of Pulcheria Her Sisters .
Chapter IV.— Truce with Persia. Honorius and Stilicho. Transactions in Rome and Dalmatia .
Chapter VI.— Alaric the Goth. He assaulted Rome, and straitened it by War .
Chapter X.— A Roman Lady who manifested a Deed of Modesty .
Chapter XVII.— Discovery of the Relics of Zechariah the Prophet, and of Stephen the Proto-Martyr .
Chapter XIII.— Innovations of Eudoxius censured in a Letter written by George, Bishop of Laodicea. Deputation from the Council of Ancyra to Constantius .
After Eudoxius had introduced these new doctrines, many members of the church of Antioch, who were opposed to them, were excommunicated.
37
Philost. iv. 4–6, 8; x. 12; and fragment in Suidas s. Eudoxius; Athan. Hist. Arian.
4, 5; Hil. de Synod. 8, 9, 90; Soc. ii. 37, 40; Theodoret, H. E. ii. 25, 26.
George, bishop of Laodicea, gave them a letter to take to the bishops who had been invited from the neighboring towns of Ancyra
in Galatia by Basil, for the purpose of consecrating a church which he had erected. This letter was as follows:—
“George, to his most honored lords Macedonius, Basil, Cecropius, and Eugenius, sends greeting in the Lord.
“Nearly the whole city has suffered from the shipwreck of Aëtius. The disciples of this wicked man, whom you contemned, have been encouraged by Eudoxius, and promoted by him to clerical appointments, and Aëtius himself has been raised to the highest honor. Go, then, to the assistance of this great city, lest by its shipwreck the whole world should be submerged. Assemble yourselves together, and solicit the signatures of other bishops, that Aëtius may be ejected from the church of Antioch, and that his disciples who have been manipulated beforehand into the lists of the clergy by Eudoxius, may be cut off. If Eudoxius persist in affirming with Aëtius, that the Son is dissimilar from the Father, and in preferring those who uphold this dogma to those who reject it, the city of Antioch is lost to you.” Such was the strain of George’s letter.
The bishops who were assembled at Ancyra clearly perceived by the enactments of Eudoxius at Antioch, that he contemplated the introduction of innovations in doctrine; they apprised the emperor of this fact, and besought him that the doctrine established at Sardica, at Sirmium, and at other councils, might be confirmed, and especially the dogma that the Son is of like substance with the Father. In order to proffer this request to the emperor, they sent to him a deputation composed of the following bishops: Basil, bishop of Ancyra; Eustathius, bishop of Sebaste; Eleusius, bishop of Cyzicus; and Leontius, the presbyter of the imperial bed-chamber. On their arrival at the palace, they found that Asphalius, a presbyter of Antioch, and a zealot of the Aëtian heresy, was on the point of taking his departure, after having terminated the business for which he undertook the journey and having obtained a letter from the emperor. On receiving, however, the intelligence concerning the heresy conveyed by the deputation from Ancyra, Constantius condemned Eudoxius and his followers, withdrew the letter he had confided to Asphalius, and wrote the following one:—