Catecheses ad illuminandos
grace. He does not give what is holy to the dogs but where He sees a good purpose, there He gives the seal of salvation, the wondrous one, which demo
may He keep you well-pleasing to Him To whom be the glory [and the power] unto the endless ages of ages. Amen. 2.t CATECHESIS II. OF THOSE WHO ARE TO
teachings, but of Ezekiel the Spirit-bearing prophet. For he, having taken up a lamentation for him, says: You are the seal of the likeness, and the c
extending the time? Therefore, what He did then after the hundred years, could He not have done immediately? But He deliberately extended it, giving a
the most swift change of the philanthropic God. Nevertheless, he says: In provoking, you have provoked the enemies of the Lord you had many enemies o
it is written: When you turn back and groan, then you shall be saved. He turned to the wall, and stretching his mind from his bed to heaven, (for the
therefore despair of his own salvation. Peter, the chiefest and leader of the apostles, denied the Lord three times at the word of a servant-girl but
having received it, acquires a power of holiness. 3.4 For since man is twofold, composed of soul and body, the purification is also twofold the incor
wearing a garment of camel's hair, and showing in himself the type of asceticism who also was sanctified by the Holy Spirit, while still being carrie
I drink, and to be baptized with the baptism with which I am baptized? And the martyrs indeed confess, having become a spectacle to the world, both to
of such is a form of licentiousness. What is greater than crucifying Christ? And of this the purification is baptism. For to the three thousand who ca
well, and to fornicate shamefully? What again is the benefit of being chaste well, and blaspheming impiously? The greatest possession, therefore, is t
they worshipped the passion through what was seen but others, being amazed at the brightness of gold, deified both it and the other materials. But if
being holy but for those from Adam, who had been shut up for a long time, not to obtain liberty at last? Isaiah the prophet preached so many things a
Christ, having descended in the form of a dove that which worked in the Law and the Prophets that which now also at the time of baptism seals your s
The soul has free will and the devil can make suggestions, but to compel against the will, he does not have the power. He suggests to you a thought o
bodies those who have come to marriage for the sake of begetting children, but not for the sake of loving pleasure. 4.26 And let those in a first mar
They say that this body is not raised. For it is raised and Isaiah is a witness, saying, The dead will be raised, and those in the tombs will be resu
tamper with the statutes. And of the Old Testament, as has been said, study the twenty-two books which, if you are a lover of learning, be zealous to
being about to become a partaker of the appellation. 5.2 Here, therefore, it is required, that one of you be found faithful from conscience. For it is
was left behind. God promises childbearing to the old man and Abraham, not being weak in faith, and considering his own body now dead paid attention
a dead man of four days, and on his own behalf to beseech the Redeemer? But what was lacking in the deceased, this was fulfilled through his true sist
hearken to the things which have been delivered and to hold this as a provision for the whole journey of life, and besides it to receive no other no
I do not speak of you who are present only, but even if all the flock of the whole ecumenical church, both that which now is and that which will be, s
they contain, and archangels according to their ability But Thrones and Dominions, more so than the former, but less than is their due. But only the
the earth is His footstool, but His power reaches even to those under the earth. 6.9 He is one, present everywhere, seeing all things, understanding a
of great blindness! If it is a divinity, it is certainly also good but if it is not good, why is it called a divinity? For if goodness belongs to God
and heard unspeakable words, which it is not lawful for a man to utter. [Who also] brought down from the air to the earth the one considered God, who
eponymous, which began formerly in the reign of the emperor Probus. For the error is a full seventy years old, and there are men up to the present day
the Holy, has no forgiveness. Therefore, he blasphemed, calling himself the Holy Spirit. He who has fellowship with them, let him see with whom he ran
to have will be taken away. 6.29 And if it is necessary, and as some interpret, to say this: for the saying is not trivial even if he blinded the min
Into what, then, are these sons of rapine transformed? 6.32 Manichaeans, the offspring of idleness, who do not work and devour the things of those who
Do not withdraw. Hate also those who were once suspected of such things and if you do not in time comprehend their repentance, do not rashly entrust
between the doctrines concerning the Father, being in no way separated. 7.4 For the name of the Father, with the very utterance of the designation, al
we have been deemed worthy, Our Father who art in heaven, but the gift is according to loving-kindness. For not being born by nature from the Father i
Therefore the Psalm says to humanity: And forget your people, and your father's house, whom you chose as father, whom you drew to destruction. 7.13 No
ALMIGHTY. And a reading from Jeremiah: The great God, and the mighty Lord great in counsel, and mighty in works, the Almighty, the Lord of great name
a time for repentance, but having an unrepentant heart, they may be condemned more severely. Kings of men are those who rule upon the earth, but not w
Gabriel, being a servant of the Lord, appeared, and immediately he was terrified and fell on his face and until the angel forced himself into the lik
as the command ordained) how in summer, becoming higher, it makes the days longer, giving opportunity for work to men but in winter, it shortens its
the face of a man and it is changed into bread, strengthening the heart of man, and into all sorts of created fruits. 9.10 For these things, what was
all, which proceeds from every living creature? Already even from venomous vipers have antidotes proceeded for the salvation of men. But you will say
the only-begotten being indignant? 10.2 If anyone therefore wishes to be pious toward God, let him worship the Son, since the Father does not accept t
not called Lord in a figurative sense as we are, but in truth being Lord since by the will of the Father He rules over His own creations. For we have
all things have been subjected to him it is clear that this is with the exception of the one who subjected all things to him, [and the rest] that Go
name, lest from knowing clearly, they should readily plot against him. But he was called Jesus, not by men, but openly by an angel, who came not on hi
New is the name of Christians, and before this it did not exist, and new things are often spoken against because of their strangeness. The prophet sec
of God. The winds bear witness, being commanded and muzzled. The five loaves bear witness, multiplied for five thousand. The holy wood of the cross be
Our Lord Jesus Christ, but by the many he was unknown. And wishing to teach what was unknown, gathering the disciples, he asked: Who do they say that
he has not believed in the only-begotten Son of God. Concerning whom John, bearing witness, said: And we have seen His glory, glory as of an only-bego
Thus, we affirm. And not we alone are ignorant of the generation of the Son from the Father, but also all created nature. Ask the earth to tell, if it
more swiftly than our words or thoughts, He begot. For we, speaking in times, consume times but in the case of the divine power, the generation is ti
more briefly, let us neither separate, nor work a confusion. And never say the Son is alien from the Father nor accept those who say that the Father
dominions, or whatever is named, all things were made through Christ. He reigns over the things made by him not seizing a foreign dominion, but reign
to the Father and to the Holy Spirit,] now and ever, and unto the ages of ages. Amen. 12.t The twelfth catechesis of those being enlightened, delivere
is it for a virgin to give birth without a man? But since there is much contradiction and the battle is manifold, come, by the grace of Christ and the
preaching for salvation, do you speak in secret? Go up on a high mountain, you who bring good news to Zion I have spoken to the cities of Judah. What
having become man, since otherwise we could not contain him. For since we were not able to look upon or enjoy him as he was, he became what we are, so
human sophistries? are not the divine scriptures our salvation? are not the prophecies of the prophets? Therefore keep this deposit for me unshaken, a
they amount to four hundred eighty-three years. He said, therefore, that after Jerusalem was built, four hundred eighty-three years having passed and
Therefore, when Ahaz was king, Isaiah having said this, Ahaz having reigned for only sixteen years, and the prophecy to him having been spoken during
with adulteries and licentiousness. He who formed Adam also formed Eve, and by divine hands the male and the female were formed. None of the members i
to men from the female sex is the grace. For Eve was born from Adam, and not conceived from a mother, but as if brought forth from a man alone. Theref
See that a spirit does not have flesh and bones, as you see me having. Let the Lord who was born of a virgin be worshipped, and let the virgins know t
to us who are being saved it is the power of God. For he was not a mere man, as has been said, who was dying for us, but the Son of God, God made man.
having just come from the table and drunk the cup of blessing instead of the drink of salvation, he wanted to pour out righteous blood. He who ate his
and since the remaining time of the hour is circumscribed to a little, hear now a few of the most important, as is possible. But having received these
they have clay foundries. For by filtering out the fine and the rich and the useful part of the earth from the pebbles and separating the bulk of the
of the earth. Hold to the accuracy of the prophets and true testimony. 13.15 Marvel at the Lord being judged. He endured being led and carried by sold
thought, saying. Did He who knows the thoughts not know the outcome then? And what did they say? Come and let us put wood into his bread. And if the L
of peace, rejoice in the cross only, but also in time of persecution have the same faith. Do not be a friend of Jesus in time of peace and an enemy in
They divided my garments among themselves, and for my clothing they cast a lot. And the lot was the allotment. 13.27 Again, being judged before Pilate
darkened. Wherefore he also justly heard: take courage not because your deeds are worthy of courage, but because a king is present, bestowing grace.
nor did he unwillingly give up his spirit? He called to the Father, saying: Father, into your hands I commit my spirit. I commit it, that I may take i
He was condemned to death. The thirty pieces of silver bear witness. Gethsemane bears witness, where the betrayal took place. I do not yet speak of th
he was raised on the third day according to the scriptures. and what follows. 14.1 Rejoice, Jerusalem, and hold a festival, all you who love Jesus fo
says: Lord, you have brought up my soul from Hades. There he says prophetically, you will not abandon, and here he speaks of what is to come as if it
A shelter from the ambitious construction of the tomb was in front of the rock. But where is the rock that has the shelter? Does it lie around the mid
In the evening weeping will lodge, and in the morning, rejoicing. For late was the disciples' grief, and early the joy of the resurrection. 14.5 Do yo
to the outworks that have been made? He says, therefore, in the Songs: in the shelter of the rock, close by the outwork. 14.10 At what season is the S
him. 14.13 For after the vision of the angels, Jesus himself, the angel, came, and the gospel says: and behold, Jesus met them, saying: rejoice. And t
Therefore in argument you accept your own things, but you reject ours, and these things written by the Hebrews among you? 14.16 But it is impossible,
of saints was raised through him. 14.19 Death was astonished when it saw a new man descending into Hades, not held by its bonds. For what reason, O ga
This, having then been rolled away, witnesses to the resurrection, lying there until today. Angels of God, being present, witnessed to the resurrectio
ten thousand times a thousand acclaiming him, and that Elijah was taken up to the east of the Jordan, but Christ ascended to the east of the brook Ced
having gone into heaven. But the apostle Paul, writing to the Romans, says: Christ who died, yes rather, who was raised, who is at the right hand of G
at the first coming only, but we also expect the second. and having said at the first, blessed is he who comes in the name of the lord, at the secon
to blood. Let those who have converted from the Manichæans be instructed, and let them no longer deify the luminaries, nor impiously think that this s
this happens? He says next: When therefore you see the abomination of desolation, spoken of by Daniel the prophet, standing in a holy place, let the o
but leads astray those of the Gentiles with magical illusions. 15.12 This aforementioned Antichrist comes, when the times of the Roman empire shall be
a fall, or a demolition on the pretext of rebuilding, or resulting from some other causes, shall cast down all the stones, I do not say of the outer c
Do not remember these things alone, but also share them generously with all. If you have a child according to the flesh, admonish him now. And if thro
is his sign? Lest ever an opposing power should dare to imitate it. And then, he says, will appear the sign of the Son of Man in heaven. And a true si
A thousand thousands ministered to him, and ten thousand times ten thousand stood before him. Not that this is the only number, but that the prophet w
living and dead, having died for the living and the dead. And as Paul says: For to this end Christ died and lived, that he might be Lord both of the d
of a wonderful man, nevertheless the sentence of death pronounced against Adam reached both him and those who came after, and this though they had not
of all things having come to be from God through Christ. This illumines the souls of the righteous, this also in the prophets, this also in the apostl
filled with ignorance, having dared to say such things about the Holy Spirit, which I do not dare to say. 16.8 Let the Phrygians be hated, and Montanu
he says but the water that I will give him, will become in him a spring of living water, leaping up to eternal life. A newer water, living and leapin
he went down to the road that leads to Gaza, when the eunuch was coming. And the Spirit said to Philip: Go near and join this chariot. Do you see the
is sent far away from knowledge, and sees also the things done by others. 16.17 Peter was not present with Ananias and Sapphira when they sold the pro
Wait for the Lord, O man. The things that happen are small, the things gifted are great. Having labored for a little time, you are about to be with an
to you. The Father through the Son with the Holy Spirit bestows all things. The gifts of the Father are not different from those of the Son, nor from
directly. And as we have in Chronicles, Azariah in the time of King Asa and Oziel in the time of King Jehoshaphat partook of the Holy Spirit, and agai
to collect and narrate more broadly the things concerning the Holy Spirit. But the time is short and it is necessary to be mindful also of the due me
that the Holy Spirit and the Paraclete are the same, it is said “but the Paraclete, the Holy Spirit.” And concerning the Paraclete and the Spirit of t
He knows, but he also recognizes married people, if the marriage is according to the law. And Elizabeth was filled with the Holy Spirit and prophesied
demons. And immediately following: Therefore I say to you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not
Water is poured around on the outside, but the Spirit also baptizes the soul within completely. And why do you marvel? Take a bodily example, small an
brings forth fruits, so also the same Spirit, remaining what it is, and having often worked in the prophets, now has shown something new and wonderful
wisdom (for they were unlettered and ordinary men), but through the working of the Spirit. For it is written: Then Peter, filled with the Holy Spirit,
Christ's calling. And let Ananias the devout, who was in Damascus, come as a witness for our words, saying to him: The Lord has sent me, Jesus who app
For it seemed good to the Holy Spirit and to us to lay no greater burden on you than these necessary things: to abstain from things sacrificed to idol
bodies through his Spirit who dwells in you. And again, writing to Timothy: Guard the good deposit through the Holy Spirit who was given to us. 17.33
He gives that which is not seen. You come to a great examination, to a great enrollment in that one hour, which if you lose, the evil is irremediable
in Gothia. others having been burned by fire, rain or wind scattered the very ashes. From where is the body gathered? 18.3 To you, being a very small
are we raised? 18.7 The season is winter, as you see. The trees now stand as if dead. For where are the leaves of the fig tree? Where are the clusters
do not disbelieve in the resurrection of the dead, but what you see in the case of the moon, this you should believe also concerning yourself. Use the
And if it says that the dead will not praise you, Lord, this shows that since the appointed time for repentance and forgiveness is only in this life,
having received the trial, you may cause the seed to bear fruit by spreading it. But let it be remembered that the apostles also raised the dead, Pete
having been spoken again to you by us with all diligence, let it be recited word for word and remembered by you. 18.22 And since the Faith which is re
You should flee their defiled systems, but remain in the holy Catholic Church always, in which you were also reborn. And if ever you are visiting in c
he will keep it for eternal life. And again, that through preferring Christ to money and family and everyone who has left brothers or sisters, and so
Thus you shall be called the city of righteousness, the faithful metropolis Zion, on account of the law that came forth from Zion and the word of the
Thus, we affirm. And not we alone are ignorant of the generation of the Son from the Father, but also all created nature. Ask the earth to tell, if it will speak to you; and if you should examine all things that are on the earth, it will not be able to tell. For the earth is not able to speak of the substance of its own potter and fashioner. And not only does the earth not know, but neither does the sun. For on the fourth day the sun was created, not knowing the things in the three days before it. And he that does not know the things in the three days before him, will not be able to declare the Maker Himself. Heaven will not declare this; for by the Father's nod through Christ the heaven also was established like smoke. Neither will the heavens of heavens declare, nor will the waters that are above the heavens declare this. Why then are you disheartened, O man, being ignorant of that of which the heavens are also ignorant? And not only are the heavens ignorant of the generation, but also all angelic nature. For if someone (if it were possible) having ascended into the first heaven, and having observed the state of the angels there, should approach and ask, how God begot His own Son, they will say perhaps, we have greater ones above us, ask them. Ascend to the second heaven and the third; reach, if you can, to Thrones and Dominions, Principalities and Powers; and even if one should reach them, which is impossible, they too will decline the explanation, for they do not know. 11.12 And I have always marveled at the meddlesomeness of the daring, of those who through their supposed reverence fall into impiety. For while being ignorant of Thrones and Dominions, the creations of Christ, and Principalities and Powers, they attempt to meddle with the Creator Himself. Tell me first, O most daring one, what is the difference between a Throne and a Dominion, and then be curious about the things concerning Christ. Tell me, what is a Principality, and what a Power, and what a Might, and what an Angel; and then be curious about the Creator; for all things were made through Him. But you do not wish to ask Thrones or Dominions, or you are not able. What else knows the depths of God, except only the Holy Spirit, who spoke the divine Scriptures? But not even the Holy Spirit Himself has spoken in the Scriptures concerning the generation of the Son from the Father. Why then are you curious about things which not even the Holy Spirit has written in the Scriptures? You who do not know the things that are written, are you curious about the things that are not written? There are many questions in the divine Scriptures; what is written we do not comprehend, why are we curious about what is not written? It is sufficient for us to know that God begot one Son only. 11.13 Be not ashamed to confess ignorance, since you are ignorant with angels. The one who begot alone knows the one who was begotten, and the one who has been begotten of Him knows the one who begot. The one who begot knows what He begot; and the Scriptures also testify that the one begotten is God; [without beginning. For what man knows the things of a man, save the spirit of man which is in him? even so the things of God knows no man, but the Spirit of God.] For as the Father has life in Himself, so also He has given to the Son to have life in Himself. And, that all may honor the Son, even as they honor the Father. And, as the Father gives life to whom He will, so also the Son gives life to whom He will. Neither was the one who begot diminished in any way, nor is anything lacking in the one begotten; (I know I have said these things often, but these things are said often for the sake of your security;) neither does the one who begot have a father, nor does the one begotten have a brother. Neither was the one who begot changed into a son, nor did the one begotten become a father. From one Father only, one only-begotten Son. Not two unbegotten, nor two only-begotten; but there is one unbegotten Father, (for unbegotten is he who has no father); and one Son, eternally begotten of the Father; not begotten in time, but begotten before all ages; not having grown by advancement, but begotten to be that which He is now. 11.14 We believe therefore IN THE 11.14 ONLY-BEGOTTEN SON OF GOD, BEGOTTEN OF THE FATHER, TRUE GOD. For the true God does not beget a false one, as has been said, nor did He deliberate and then beget; but He begot eternally, and much
οὕτως, διαβεβαιούμεθα. Καὶ οὐχ ἡμεῖς ἀγνοοῦμεν μόνον τὴν ἐκ Πατρὸς τοῦ Υἱοῦ γέννησιν, ἀλλὰ καὶ πᾶσα γεννητὴ φύσις. Ἐκδιήγησαι
γῇ, ἐάν σοι φράσῃ· καὶ ἐὰν ἐξετάσῃς πάντα τὰ ὄντα ἐπὶ τῆς γῆς, οὐ δυνήσεται εἰπεῖν. Ἡ γὰρ γῆ τοῦ οἰκείου κεραμέως καὶ πλάστου
τὴν ὑπόστασιν λέγειν οὐ δύναται. Οὐ μόνον δὲ γῆ οὐκ οἶδεν, ἀλλ' οὐδὲ ἥλιος. Τετάρτῃ γὰρ ἡμέρᾳ ὁ ἥλιος ἐκτίσθη, τὰ ἐν ταῖς
πρὸ αὐτοῦ τρισὶ μὴ γινώσκων. Ὁ δὲ τὰ ἐν τρισὶν ἡμέραις, ταῖς πρὸ αὐτοῦ, μὴ εἰδὼς, αὐτὸν τὸν ποιητὴν ἐξειπεῖν οὐ δυνήσεται.
Οὐρανὸς τοῦτο οὐ διηγήσεται· νεύματι γὰρ Πατρὸς ὑπὸ τοῦ Χριστοῦ καὶ ὁ οὐρανὸς ὡς καπνὸς ἐστερεώθη. Οὐδὲ οἱ οὐρανοὶ τῶν οὐρανῶν
διηγήσονται, οὐδὲ τὰ ὕδατα τὰ ὑπεράνω τῶν οὐρανῶν τοῦτο διηγήσεται. Τί τοίνυν ἀθυμεῖς ἀγνοῶν ἄνθρωπε, ὅπερ ἀγνοοῦσι καὶ οἱ
οὐρανοί; Οὐ μόνον δὲ οἱ οὐρανοὶ τὴν γέννησιν ἀγνοοῦσιν, ἀλλὰ καὶ πᾶσα ἀγγελικὴ φύσις. Εἰ γάρ τις (εἴγε ἦν δυνατὸν) ἀναβὰς
εἰς πρῶτον οὐρανὸν, καὶ τῶν ἐκεῖ ἀγγέλων κατανοήσας τὴν κατάστασιν, προσελθὼν ἐρωτήσειε, πῶς ὁ Θεὸς ἐγέννησε τὸν ἑαυτοῦ Υἱὸν,
ἐροῦσιν ἴσως ἔχομεν ὑπὲρ ἡμᾶς μείζονας ἀνωτέρους, ἐκείνους ἐρώτησον. Ἀνάβηθι πρὸς δεύτερον οὐρανὸν καὶ τρίτον· φθάσον, εἰ
δύνῃ, πρὸς θρόνους καὶ κυριότητας, ἀρχάς τε καὶ ἐξουσίας· κἂν πρὸς ἐκείνους δέ τις φθάσειεν, ὅπερ ἀδύνατον, κἀκεῖνοι παραιτήσονται
τὴν διήγησιν, οὐδὲ γὰρ οἴδασι. 11.12 Καὶ ἐγὼ τεθαύμακα ἀεὶ τῶν τολμηρῶν τὴν φιλοπραγμοσύνην, τῶν διὰ τῆς νομιζομένης εὐλαβείας
εἰς ἀσέβειαν ἐκπιπτόντων. Θρόνους γὰρ καὶ κυριότητας, τὰ Χριστοῦ ποιήματα, καὶ ἀρχὰς καὶ ἐξουσίας ἀγνοοῦντες, αὐτὸν τὸν ποιητὴν
φιλοπραγμονεῖν ἐπιχειροῦσιν. Εἰπέ μοι πρῶτον, ὦ τολμηρότατε, τί διαφέρει θρόνος κυριότητος, καὶ τότε πολυπραγμόνει τὰ κατὰ
Χριστόν. Εἰπέ μοι, τί μέν ἐστιν ἀρχὴ, τί δὲ ἐξουσία, τί δὲ δύναμις, τί δὲ ἄγγελος· καὶ τότε τὸν ποιητὴν πολυπραγμόνει· πάντα
γὰρ δι' αὐτοῦ ἐγένετο. Ἀλλ' οὐ θέλεις ἐρωτῆσαι θρόνους ἢ κυριότητας, ἢ οὐ δύνασαι. Τί ἐστιν ἕτερον γινῶσκον τὰ βάθη τοῦ Θεοῦ,
εἰ μὴ μόνον τὸ Πνεῦμα τὸ ἅγιον, τὸ λαλῆσαν τὰς θείας γραφάς; Ἀλλ' οὐδ' αὐτὸ τὸ Πνεῦμα τὸ ἅγιον, περὶ τῆς ἐκ Πατρὸς τοῦ Υἱοῦ
γεννήσεως ἐν ταῖς γραφαῖς ἐλάλησεν. Τί τοίνυν πολυπραγμονεῖς, ἃ μηδὲ τὸ Πνεῦμα τὸ ἅγιον ἔγραψεν ἐν ταῖς γραφαῖς; Ὁ τὰ γεγραμμένα
μὴ γινώσκων, τὰ μὴ γεγραμμένα πολυπραγμονεῖς; Πολλὰ ζητήματά ἐστιν ἐν ταῖς θείαις γραφαῖς· τὸ γεγραμμένον οὐ καταλαμβάνομεν,
τί τὸ μὴ γεγραμμένον πολυπραγμονοῦμεν; Αὔταρκες ἡμῖν εἰδέναι, ὅτι Θεὸς ἐγέννησεν Υἱὸν ἕνα μόνον. 11.13 Μὴ ἐπαισχυνθῇς ὁμολογῆσαι
τὴν ἄγνοιαν, ἐπειδὴ μετ' ἀγγέλων ἀγνοεῖς. Ὁ γεννήσας οἶδε μόνος τὸν γεννηθέντα, καὶ ὁ ἐξ αὐτοῦ γεγεννημένος οἶδε τὸν γεννήσαντα.
Ὁ γεννήσας οἶδε, τί ἐγέννησε· καὶ αἱ γραφαὶ δὲ μαρτυροῦσιν, ὅτι Θεὸς ὁ γεννηθείς· [ἄναρχος. Τίς γὰρ ἔγνω ἀνθρώπων τὰ τοῦ ἀνθρώπου,
εἰ μὴ τὸ πνεῦμα τοῦ ἀνθρώπου τὸ ἐν αὐτῷ; οὕτω δὲ τὰ τοῦ Θεοῦ οὐδεὶς ἔγνω, εἰ μὴ τὸ πνεῦμα τοῦ Θεοῦ.] Ὥσπερ γὰρ ὁ Πατὴρ ἔχει
ζωὴν ἐν ἑαυτῷ, οὕτω καὶ τῷ Υἱῷ ἔδωκε ζωὴν ἔχειν ἐν ἑαυτῷ. Καὶ, ἵνα πάντες τιμῶσι τὸν Υἱὸν, καθὼς τιμῶσι τὸν Πατέρα. Καὶ, ὥσπερ
ὁ Πατὴρ οὓς θέλει ζωοποιεῖ, οὕτω καὶ ὁ Υἱὸς οὓς θέλει, ζωοποιεῖ. Οὔτε ὁ γεννήσας ἐζημιώθη τι, οὔτε λείπει τι τῷ γεννηθέντι·
(οἶδα πολλάκις ταῦτα εἰρηκὼς, ἀλλὰ πολλάκις ταῦτα εἴρηται ὑπὲρ τῆς ὑμῶν ἀσφαλείας·) οὔτε ὁ γεννήσας ἔχει πατέρα, οὔτε ὁ γεννηθεὶς
ἀδελφὸν ἔχει. Οὔτε ὁ γεννήσας εἰς υἱὸν μετεβλήθη, οὔτε ὁ γεννηθεὶς πατὴρ ἐγένετο. Ἐξ ἑνὸς μόνου Πατρὸς, εἷς μονογενὴς Υἱός.
Οὔτε δύο ἀγέννητοι, οὔτε δύο μονογενεῖς· ἀλλ' εἷς ἐστι Πατὴρ ἀγέννητος, (ἀγέννητος γάρ ἐστιν ὁ πατέρα μὴ ἔχων)· καὶ εἷς ἐστιν
Υἱὸς, ἀϊδίως ἐκ Πατρὸς γεγεννημένος· οὐ χρόνοις γεγεννημένος, ἀλλὰ πρὸ αἰώνων γεννηθείς· οὐκ ἐκ προκοπῆς αὐξηθεὶς, ἀλλὰ τοῦτο
γεννηθεὶς ὅπερ ἐστὶ νῦν. 11.14 Πιστεύομεν τοίνυν ΕΙΣ ΤΟΝ ὙΙΟΝ ΤΟΥ ΘΕΟΥ ΤΟΝ 11.14 ΜΟΝΟΓΕΝΗ, ΤΟΝ ΕΚ ΤΟΥ ΠΑΤΡΟΣ ΓΕΝΝΗΘΕΝΤΑ ΘΕΟΝ
ΑΛΗΘΙΝΟΝ. Ὁ γὰρ ἀληθὴς Θεὸς οὐ γεννᾷ ψευδῆ, καθὼς εἴρηται, οὐδὲ σκεψάμενος ὕστερον ἐγέννησεν· ἀλλ' ἀϊδίως ἐγέννησε, καὶ πολὺ
