The First Epistle of Clement to the Corinthians.
Chapter I.—The Salutation. Praise of the Corinthians Before the Breaking Forth of Schism Among Them.
Chapter II.—Praise of the Corinthians Continued.
Chapter IV.—Many Evils Have Already Flowed from This Source in Ancient Times.
Chapter VI.—Continuation. Several Other Martyrs.
Chapter VII.—An Exhortation to Repentance.
Chapter VIII.—Continuation Respecting Repentance.
Chapter IX.—Examples of the Saints.
Chapter X.—Continuation of the Above.
Chapter XI.—Continuation. Lot.
Chapter XII.—The Rewards of Faith and Hospitality. Rahab.
Chapter XIII.—An Exhortation to Humility.
Chapter XIV.—We Should Obey God Rather Than the Authors of Sedition.
Chapter XV.—We Must Adhere to Those Who Cultivate Peace, Not to Those Who Merely Pretend to Do So.
Chapter XVI.—Christ as an Example of Humility.
Chapter XVII.—The Saints as Examples of Humility.
Chapter XVIII.—David as an Example of Humility.
Chapter XIX.—Imitating These Examples, Let Us Seek After Peace.
Chapter XX.—The Peace and Harmony of the Universe.
Chapter XXI.—Let Us Obey God, and Not the Authors of Sedition.
Chapter XXIII.—Be Humble, and Believe that Christ Will Come Again.
Chapter XXIV.—God Continually Shows Us in Nature that There Will Be a Resurrection.
Chapter XXV.—The Phœnix an Emblem of Our Resurrection.
Chapter XXVI.—We Shall Rise Again, Then, as the Scripture Also Testifies.
Chapter XXVII.—In the Hope of the Resurrection, Let Us Cleave to the Omnipotent and Omniscient God.
Chapter XXVIII.—God Sees All Things: Therefore Let Us Avoid Transgression.
Chapter XXIX.—Let Us Also Draw Near to God in Purity of Heart.
Chapter XXXI.—Let Us See by What Means We May Obtain the Divine Blessing.
Chapter XXXII.—We are Justified Not by Our Own Works, But by Faith.
Chapter XXXV.—Immense is This Reward. How Shall We Obtain It?
Chapter XXXVI.—All Blessings are Given to Us Through Christ.
Chapter XXXVII.—Christ is Our Leader, and We His Soldiers.
Chapter XXXIX.—There is No Reason for Self-Conceit.
Chapter XL.—Let Us Preserve in the Church the Order Appointed by God.
Chapter XLI.—Continuation of the Same Subject.
Chapter XLII.—The Order of Ministers in the Church.
Chapter XLIII.—Moses of Old Stilled the Contention Which Arose Concerning the Priestly Dignity.
Chapter XLV.—It is the Part of the Wicked to Vex the Righteous.
Chapter XLVI.—Let Us Cleave to the Righteous: Your Strife is Pernicious.
Chapter XLVII.—Your Recent Discord is Worse Than the Former Which Took Place in the Times of Paul.
Chapter XLVIII.—Let Us Return to the Practice of Brotherly Love.
Chapter XLIX—The Praise of Love.
Chapter L.—Let Us Pray to Be Thought Worthy of Love.
Chapter LI.—Let the Partakers in Strife Acknowledge Their Sins.
Chapter LII.—Such a Confession is Pleasing to God.
Chapter LIII.—The Love of Moses Towards His People.
Chapter LIV.—He Who is Full of Love Will Incur Every Loss, that Peace May Be Restored to the Church.
Chapter LV.—Examples of Such Love.
Chapter LVI.—Let Us Admonish and Correct One Another.
Chapter LVII.—Let the Authors of Sedition Submit Themselves.
Chapter LVIII.—Submission the Precursor of Salvation.
Chapter LIX.—Warning Against Disobedience. Prayer.
Chapter LXI.—Prayer Continued—For Rulers and Governors. Conclusion.
Chapter LXII.—Summary and Conclusory—Concerning Godliness.
Chapter LXIII.—Hortatory, Letter Sent by Special Messengers.
Chapter LI.—Let the Partakers in Strife Acknowledge Their Sins.
Let us therefore implore forgiveness for all those transgressions which through any [suggestion] of the adversary we have committed. And these who have been the leaders of sedition and disagreement ought to have respect276 Or, “look to.” to the common hope. For such as live in fear and love would rather that they themselves than their neighbours should be involved in suffering. And they prefer to bear blame themselves, rather than that the concord which has been well and piously277 Or, “righteously.” handed down to us should suffer. For it is better that a man should acknowledge his transgressions than that he should harden his heart, as the hearts of those were hardened who stirred up sedition against Moses the servant278 I. ἄνθρωπον (man). of God, and whose condemnation was made manifest [unto all]. For they went down alive into Hades, and death swallowed them up.279 Num. xvi. I θάνατος ποιμανεῖ αὐτούς—“Death shall feed on them,” Ps. xlix. 14 A.V.—should be, “Death shall tend them.” Pharaoh with his army and all the princes of Egypt, and the chariots with their riders, were sunk in the depths of the Red Sea, and perished,280 Ex. xiv. for no other reason than that their foolish hearts were hardened, after so many signs and wonders had been wrought in the land of Egypt by Moses the servant of God.
ΚΕΦΑΛΑΙΟΝ ΝΑ’. Ὅσα οὖν παρεπέσαμεν καὶ ἐποιήσαμεν διά τινας παρεμπτώσεις τοῦ ἀντικειμένου, ἀξιώσωμεν ἀφεθῆναι ἡμῖν· καὶ ἐκεῖνοι δέ, οἵτινες ἀρχηγοὶ στάσεως καὶ διχοστασίας ἐγενήθησαν, ὀφείλουσιν τὸ κοινὸν τῆς ἐλπίδος σκοπεῖν. Oἱ γὰρ μετὰ φόβου καὶ ἀγάπης πολιτευόμενοι ἑαυτοὺς θέλουσιν μᾶλλον αἰκίαις περιπίπτειν ἢ τοὺς πλησίον· μᾶλλον δὲ ἑαυτῶν κατάγνωσιν φέρουσιν ἢ τῆς παραδεδομένης ἡμῖν καλῶς καὶ δικαίως ὁμοφωνίας. Καλὸν γὰρ ἀνθρώπῳ ἐξομολογεῖσθαι περὶ τῶν παραπτωμάτων ἢ σκληρῦναι τὴν καρδίαν αὐτοῦ, καθὼς ἐσκληρύνθη ἡ καρδία τῶν στασιασάντων πρὸς τὸν θεράποντα τοῦ θεοῦ Μωϋσῆν, ὧν τὸ κρίμα πρόδηλον ἐγενήθη. «Κατέβησαν γὰρ εἰς ᾅδου ζῶντες», καὶ «θάνατος ποιμανεῖ αὐτούς». Φαραὼ καὶ ἡ στρατιὰ αὐτοῦ καὶ πάντες οἱ ἡγούμενοι Aἰγύπτου, τά τε ἅρματα καὶ οἱ ἀναβάται αὐτῶν οὐ δι' ἄλλην τινὰ αἰτίαν ἐβυθίσθησαν εἰς θάλασσαν ἐρυθρὰν καὶ ἀπώλοντο, ἀλλὰ διὰ τὸ σκληρυνθῆναι αὐτῶν τὰς ἀσυνέτους καρδίας μετὰ τὸ γενέσθαι τὰ σημεῖα καὶ τὰ τέρατα ἐν Aἰγύπτῳ διὰ τοῦ θεράποντος τοῦ θεοῦ Μωϋσέως.