as Catullus says, after the filthy fashion in vogue among the Iberians.
There is another poem by Plato dealing conjointly with the boys Alexis and Phaedrus:
But you who take such exception to fish attribute far different instruments to magicians, charms not to be torn from new-born foreheads, but to be cut from scaly backs; not to be plucked from the fields of earth, but to be drawn up from the deep fields of ocean; not to be mowed with sickles, but to be caught on hooks. Finally, when he is speaking of the black art, Vergil mentions poison, you produce an entree; he mentions herbs and young shoots, you talk of scales and bones; he crops the meadow, you search the waves.
I would also have quoted for your benefit similar passages from Theocritus with many others from Homer and Orpheus, from the comic and tragic poets and from the historians, had I not noticed ere now that you were unable to read Pudentilla's letter which was written in Greek. I will, therefore, do no more than cite one Latin poet. Those who have read Laevius will recognize the lines.
Love-charms the warlocks seek through all the world:
The 'lover's knot' they try, the magic wheel,
ribbons and nails and roots and herbs and shoots,
the two-tailed lizard that draws on to love,
and eke the charm tbat gods the whinnying mare.