The Festal Letters, and their Index.
B.—The Festal Letters, and Their Index,
*XII.— (Probably for 340 a.d.) To the Beloved Brother, and our fellow Minister Serapion .
From Letter XXII .— (For 350.)
From Letter XXIV .— (For 352.)
From Letter XXVIII .— (For 356.)
From Letter XLIII.— (For 371.)
Letter XLVII.— To the Church of Alexandria on the same occasion.
Letter XLVIII.— Letter to Amun . Written before 354 a.d.
Letter XLIX.— Letter to Dracontius . Written a.d. 354 or 355.
Letter L.— First Letter to Lucifer .
Letter LI.— Second Letter to Lucifer.
Letter LII.— First Letter to Monks . (Written 358–360).
Letter LIII.— Second Letter to Monks.
Letter LIV.— To Serapion, concerning the death of Arius.
Letter LV.— Letter to Rufinianus.
Letter LVI.— To the Emperor Jovian.
Letter LVII.— First Letter to Orsisius .
Letter LVIII.— Second Letter to Orsisius .
Letter LX.— To Adelphius , Bishop and Confessor: against the Arians.
Letter LXI.— Letter to Maximus. (Written about 371 a.d.)
Letter LXII.— To John and Antiochus .
Letter LXIII.— Letter to the Presbyter Palladius .
Memorandum.—On other Letters ascribed to Athanasius.
The above Collection of Letters is complete upon the principle stated in the Introduction (supr., p. 495). But one or two fragments have been excluded which may be specified here.
(1.) Fragment of a letter ‘to Eupsychius;’ probably the Nicene Father referred to Ep. Æg. 8, (cf. D.C.B. ii. 299 (4)). The Greek is given by Montf. in Ath. Opp. 1. p. 1293 (Latin, ib. p. 1287). It was cited in Conc. Nic. II. Act vi., but although it has affinities with Orat. ii. 8 (‘high-priestly dress’), it has the appearance of a polemical argument against Monophysitism. (Migne xxvi. 1245.)
(2.) ‘To Epiphanius’ (Migne xxvi. 1257). Against certain, who contentiously follow the Jews in celebrating Easter. (From ‘Chron. Pasch. pag. 4 postremæ editionis.’)
(3.) Fragments of an ‘Epistola ad Antiochenos’ (not our ‘Tomus,’ supr., p. 483): also a polemic against Monophysitism, and almost Nestorian in doctrine: ‘Jesus Christus…non est Ipse’ [i.e. ante sæcula et in sæcula, Heb. xiii. 8], and ‘duas personas’ asserted of Christ. From Facundus, who says the letter was written against the Apollinarians, and who gives it on the authority of Peter, Ath.’s successor (Migne xxvi. 1259).
(4.) ‘Ad Eusebium, Lucinianum, et socios.’ (In Migne xxvi. 1325 sq., from Mai, Script. Vet. 11. 583 sq.) A minute fragment. Cf. supr., Letter 55, notes 1, 7.
(5.) Spurious letters (in Migne xxviii.) to Jovian, to Castor (2), to a ‘bishop of the Persians,’ and to and from popes Liberius, Marcus, Julius and Felix (made up out of late and spurious decretals, &c., &c.).