LETTER I (circa 1120)To the Canons Regular of Horricourt[1]
LETTER II (A.D. 1126)To the Monk Adam[1]
LETTER III (A.D. 1131)To Bruno,[1] Archbishop Elect of Cologne
LETTER IVTo the Prior and Monks of the Grand Chartreuse
LETTER V (circa A.D. 1127)To Peter, Cardinal Deacon
LETTER VI (circa A. D. 1127)To the Same
LETTER VII (towards the end of A.D. 1127)To Matthew, the Legate
LETTER VIII (circa A.D. 1130)To Gilbert, Bishop of London, Universal Doctor
LETTER IX (circa A.D. 1135)To Ardutio (or Ardutius, Bishop Elect of Geneva
LETTER X (in the Same Year)The Same, When Bishop
LETTER XI (circa A.D. 1120)The Abbot of Saint Nicasius at Rheims
LETTER XII (A.D. 1127)To Louis, King of France[1]
LETTER XIII (A.D. 1127)To the Same Pope, in the Name of Geoffrey,Bishop of Chartres.
LETTER XIV (circa A.D. 1129)To Alexander,[1] Bishop of Lincoln
LETTER XV (circa A.D. 1129)To Alvisus, Abbot of Anchin
LETTER XVI To Rainald, Abbot of Foigny
LETTER XIX (A.D. 1127)To Suger, Abbot of S. Denis
LETTER XX (circa A.D. 1130)To Guy, Abbot of Molêsmes
LETTER XXI (circa A.D. 1128)To the Abbot of S. John at Chartres
LETTER XXII (circa A.D. 1129)To Simon, Abbot of S. Nicholas
Letter XXIII (circa A.D. 1130)To the Same
LETTER XXIV (circa A.D. 1126)To Oger, Regular Canon [1]
LETTER XXV. (circa A.D. 1127)To the Same
LETTER XXVI. (circa A.D. 1127)To the Same
LETTER XXVII (circa A.D. 1127)To the Same
LETTER XXVIII (circa A.D. 1130)To the Abbots Assembled at Soissons [1]
LETTER XXIX (A.D. 1132)To Henry, King of England
LETTER XXX (circa A.D. 1132)To Henry, [1] Bishop of Winchester
LETTER XXXII (A.D. 1132)To Thurstan, Archbishop of York
LETTER XXXIV (circa A.D. 1130)Hildebert, Archbishop of Tours, to the Abbot Bernard. [1]
LETTER XXXV (circa A.D. 1130)Reply of the Abbot Bernard to Hildebert, Archbishop of Tours.
LETTER XXXVII (circa A.D. 1131)To Magister Geoffrey, of Loretto. [1]
LETTER XXXVIII (circa A.D. 1135)To His Monks of Clairvaux.
LETTER XXXIX (A.D. 1137)To the Same.
LETTER XLTo Thomas, Prior of Beverley
LETTER XLITo Thomas of St. Omer, After He Had Broken His Promise of Adopting a Change of Life.
LETTER XLIITo the Illustrious Youth, Geoffrey de Perrone, and His Comrades.
LETTER XLIIIA Consolatory Letter to the Parents of Geoffrey.
LETTER XLIVConcerning the Maccabees But to Whom Written is Unknown. [1]
LETTER XLV (circa A.D. 1120)To a Youth Named Fulk, Who Afterwards Was Archdeacon of Langres
LETTER XLVI (circa A.D. 1125)To Guigues, the Prior, And to the Other Monks of the Grand Chartreuse
LETTER XLVIITo the Brother of William, a Monk of Clairvaux. [1]
LETTER XLVIIITo Magister [1] Walter de Chaumont.
LETTER XLIXTo Romanus, Sub-Deacon of the Roman Curia.
LETTER LIITo Another Holy Virgin.
LETTER LIIITo Another Holy Virgin of the Convent of S. Mary of Troyes [1]
LETTER LIVTo Ermengarde, Formerly Countess of Brittany [1]
LETTER LVITo Beatrice, a Noble and Religious Lady
LETTER LVIITo the Duke and Duchess of Lorraine [1]
LETTER LVIIITo the Duchess of Lorraine
LETTER LIXTo the Duchess of Burgundy [1]
LETTER LX (A.D. 1140)To the Same, Against Certain Heads of Abaelard’s Heresies.
LETTER LXI (A.D. 1138)To Louis the Younger, King of the French.
LETTER LXII (A.D. 1139)To Pope Innocent.
LETTER LXIII (A.D. 1139)To the Same, in the Name of Godfrey, Bishop of Langres.
LETTER LXIV (A.D. 1139)To the Above-Named Falco.
LETTER XLV (circa A.D. 1140)To the Canons of Lyons, on the Conception of S. Mary.
He thanks them for having hitherto remitted customs [or tolls, but asks that they will see that their princely liberality is not interfered with by the efforts of their servants.
To the Duke and Duchess of Lorraine, Bernard, Abbot of Clairvaux, sends greeting, and prays that they may so lovingly and purely rejoice in each other’s affection that the love of Christ alone maybe supreme in them both.
Ever since the needs of our Order obliged me to send for necessaries into your land I have found great favour and kindness in the eyes of your Grace. You freely displayed the blessings of your bounty on our people when they needed it. You freely remitted to them when travelling their toll,[1] the dues on their purchases, and any other legal due of yours. For all these things your reward is surely great in heaven, if, indeed, we believe that to be true which the Lord promises in His Gospel: Inasmuch as ye have done it unto one of the least of these my brethren ye 235have done it unto me (S. Matt. xxv. 40). But why is it that you allow your servants to take away again what you bestow? It seems to me that it is worthy of you and for your honour, that when you have been pleased to bestow anything for the safety of your souls no one should venture to demand it back again. If, then (which God forbid), you do not repent of your good deed, and your general intention in respect to us is still the same, be pleased to order it to be a firm and unshaken rule; that henceforward our brethren may never fear to be disturbed in this matter by any of your servants. But otherwise we do not refuse to follow our Lord’s example, who did not disdain to pay the dues. We also are ready willingly to render to Cæsar the things that are Cæsar’s (S. Matt. xvii. 26), custom to whom custom, and tribute to whom tribute is due (Rom. xiii. 7), especially because, according to the Apostle, we ought not to seek our gift so much as your gain (Phil. iv. 17).