The Banquet of the Ten Virgins or Concerning…
Chapter IV.—Human Generation, and the Work of God Therein Set Forth.
Chapter V.—The Holy Father Follows Up the Same Argument.
Chapter VI.—God Cares Even for Adulterous Births Angels Given to Them as Guardians.
Chapter III.—Comparison Instituted Between the First and Second Adam.
Chapter V.—A Passage of Jeremiah Examined.
Chapter VII.—The Works of Christ, Proper to God and to Man, the Works of Him Who is One.
Chapter IX.—The Dispensation of Grace in Paul the Apostle.
Chapter X.—The Doctrine of the Same Apostle Concerning Purity.
Chapter XI.—The Same Argument.
Chapter XII.—Paul an Example to Widows, and to Those Who Do Not Live with Their Wives.
Chapter XIII.—The Doctrine of Paul Concerning Virginity Explained.
Chapter XIV.—Virginity a Gift of God: the Purpose of Virginity Not Rashly to Be Adopted by Any One.
Chapter IV.—The Author Goes on with the Interpretation of the Same Passage.
Chapter V.—The Gifts of Virgins, Adorned with Which They are Presented to One Husband, Christ.
Chapter VI.—Virginity to Be Cultivated and Commended in Every Place and Time.
Chapter III.—Far Best to Cultivate Virtue from Boyhood.
Chapter IV.—Perfect Consecration and Devotion to God: What It is.
Chapter V.—The Vow of Chastity, and Its Rites in the Law Vines, Christ, and the Devil.
Chapter VII.—The Church Intermediate Between the Shadows of the Law and the Realities of Heaven.
Chapter VIII.—The Double Altar, Widows and Virgins Gold the Symbol of Virginity.
Chapter III.—The Same Endeavour and Effort After Virginity, with a Different Result.
Chapter IV.—What the Oil in the Lamps Means.
Chapter V.—The Reward of Virginity.
Chapter III.—Virgins Being Martyrs First Among the Companions of Christ.
Chapter VIII.—The Human Nature of Christ His One Dove.
Chapter IX.—The Virgins Immediately After the Queen and Spouse.
Chapter III.—The Lot and Inheritance of Virginity.
Chapter VIII.—The Faithful in Baptism Males, Configured to Christ The Saints Themselves Christs.
Chapter IX.—The Son of God, Who Ever Is, is To-Day Begotten in the Minds and Sense of the Faithful.
Chapter XVI.—Several Other Things Turned Against the Same Mathematicians.
Chapter XVII.—The Lust of the Flesh and Spirit: Vice and Virtue.
Chapter III.—How Each One Ought to Prepare Himself for the Future Resurrection.
Chapter V.—The Mystery of the Tabernacles.
Chapter IV.—The Law Useless for Salvation The Last Law of Chastity Under the Figure of the Bramble.
Chapter V.—The Malignity of the Devil as an Imitator in All Things Two Kinds of Fig-Trees and Vines.
Chapter IV.—The Passage198 Cant. vi. 8, 9. Explained; The Queens, the Holy Souls Before the Deluge; The Concubines, the Souls of the Prophets; The Divine Seed for Spiritual Offspring in the Books of the Prophets; The Nuptials of the Word in the Prophets as Though Clandestine.
Now if any one should have a doubt about these things, inasmuch as the points are nowhere fully wrought out, and should still wish more fully to perceive their spiritual significance, namely, what the queens and the concubines and the virgins are, we will say that these may have been spoken concerning those who have been conspicuous for their righteousness from the beginning throughout the progress of time; as of those before the flood, and those after the flood, and so on of those after Christ. The Church, then, is the spouse. The queens are those royal souls before the deluge, who became well-pleasing to God, that is, those about Abel and Seth and Enoch. The concubines199 [Here allegorizing is refuted and perishes in fanciful and over-strained analogies.] those after the flood, namely, those of the prophets, in whom, before the Church was betrothed to the Lord, being united to them after the manner of concubines, He sowed true words in an incorrupt and pure philosophy, so that, conceiving faith, they might bring forth to Him the Spirit of salvation. For such fruits do the souls bring forth with whom Christ has had intercourse, fruits which bear an ever-memorable renown. For if you will look at the books of Moses, or David, or Solomon, or Isaiah, or of the prophets who follow, O virgins, you will see what offspring they have left, for the saving of life, from their intercourse with the Son of God. Hence the Word has with deep perception called the souls of the prophets concubines, because He did not espouse them openly, as He did the Church, having killed for her the fatted calf.200 Luke xv. 23.