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Aornos. A rock in India, on which no bird sits because it is exceedingly high. Aoristyn. A speech. An association. Aoristos gē. Land not having boundaries, nor being sown, until each has his due. alpha.232 Aoratos. As when the earth is covered by water, as in: "but the earth was invisible and unformed." For by nature it was visible, but because of the addition of the water lying upon it, it was invisible. (Neuter.) Aor. The sword. From "aeirō," "aor." Aoriston. Not subject to or contained by a boundary. That which is God in substance, the only uncreated. Look for (the entry) concerning "aoristos" in "What is horos," in which also (is a discussion) concerning "horistos." Aoraton. That which is altogether impossible to be seen, such as the voice. Or that which by nature is visible, but is not seen, which is privative. Or what is not by nature seen by eyes of flesh. Or as our mind, or as iron in the deep, which, though visible by nature, is hidden because of the addition of the body lying upon it. (Verb.) Aollisas. To have gathered. Aollisthēnai. Likewise. To be gathered. Aollei. He gathers. Aozēsō. I will serve, I will minister, I will attend. alpha.233 The A with the P. (Masculine.) Aparablētos. Incomparable, dissimilar. Aparaklētoi. Spontaneous. Thucydides: "of the autonomous Thracians, they followed unbidden for the sake of plunder." "Aparaklētoi" also means the inconsolable. Aparnos. He who denies completely. Hapalos. Soft. From "haphē," "haphalos" and "hapalos." Apomisthoi. Those not receiving a wage. Apeiros. The ignorant. From not having experience. But "apeiros" means the vast and the great. From not having an end. And "apeiros" also signifies a tunic having no opening. Apēnēs. Hard, cruel. From not being praised or lauded. Apēros. The unharmed. From "pēron," "apēros." Apēioros. The one separated and hung up. From "aeirō," "aerō." Haplous. He who speaks to no one from himself with design. Just as from "pelō" and "duo" comes "diploos," "diplous," so also from "a" meaning "one" and "pelō" comes "haplous," the one who is one. Aporos. The poor; but properly the impassable place. For "poros" is the passable place. alpha.234 Apotriches. The beardless, the preposition "apo" being used instead of the privative "a." As in: "having been careless (apokēdēsante), we might carry off a worse prize," instead of "having been careless" (akēdēsantes). And, "they made him dishonored (apotimon)," instead of "dishonored" (atimon). Apellaios. The month December. Apaideutoi. Disorderly, foolish. Apaidotribētoi. Untrained, uneducated. Aperitropos. He who does not turn back. "for neither is the son of Agamemnon one who does not turn back." Apēmona. Unharmed. Homer: "but he found them no longer completely unharmed." Apis. An Egyptian god. Apistos. The impious. It is also said of the one who is not persuaded, as Plato says. Haplōi logōi. With simple reason. Without addition. And he spoke without addition, for example: "How is the Ethiopian white?" For, according to his teeth. Apobatēs. It is a certain equestrian contest. Apobatikoi trochoi. Those from this contest to another. Apodektai. Ten magistrates chosen by lot according to tribe, who used to take and receive the registers of those owing to the public treasury. For this reason they were also called "apodektai." Then the debts were sought and alpha.235 the money paid was in the council, and they would divide it for what must be spent. Apopatos. The emptying of food through the belly. And "apopatēsai," that which happens far from the path; for "patos" is the road. Apollōn. The sun is so called according to the Greeks. From shaking forth his own rays, or from releasing men from evils. For he was a physician, as the Greeks foolishly say. Or he who does not perish at his setting. Or because by the theologians he is called one; he who is not many but one. Names ending in -lōn, whether dissyllabic, or barytone of more than two syllables, keep the -ō in the genitive: Askalōn, Askalōnos, Apollōn, Apollōnos. Apoklētoi. The summoned, not having accepted the common synod. Nor having shared their judgments with the summoned... Apokopous. Eunuchs. It is also used instead of "the weak." Apoplektos. The one who has suffered, the foolish. But "emplektos" is the fickle, and full of destruction. Apopompaios. The he-goat, the billy-goat. And

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Αορνοσ. πέτρα ἐν τῇ ̓Ινδικῇ, ἐν ῃ οὐ κάθηται ορνις διὰ τὸ ειναι αὐτὴν ὑπερύψηλον. ̓Αοριστύν. ὁμιλίαν. συναναστροφήν. ̓Αόριστος γῆ. ἡ μὴ εχουσα ορους, μὴ δὲ σπειρομένη, εως ου ἐστιν ἑκάστου τὸ δίκαιον. alpha.232 ̓Αόρατοσ. ωσπερ τὸ καλύπτεσθαι τὴν γῆν ὑπὸ τοῦ υδατος, ὡς τό· ἡ δὲ γῆ ην ἀόρατος καὶ ἀκατασκεύαστος. φύσει γὰρ ην ὁρατὴ, διὰ δὲ τὴν ἐπιπρόσθησιν τοῦ ἐπικειμένου αὐτῇ υδατος ην ἀόρατος. (Οὐδέτερον.) Αορ. τὸ ξίφος. παρὰ τὸ ἀείρω αορ. ̓Αόριστον. ορῳ μὴ ὑποβεβλημένον καὶ κατεχόμενον. τὸ κατ' οὐσίαν θεὸς, τὸ μόνον ακτιστον. ζήτει περὶ τοῦ ἀορίστου εἰς τὸ τί ἐστιν ορος, ἐν ῳ καὶ περὶ ὁριστοῦ. ̓Αόρατον. τὸ καθάπαξ ἀδύνατον ὁραθῆναι, οιον ἡ φωνή. η τὸ πεφυκὸς ὁρατὸν, μὴ ὁρώμενον δὲ, οπέρ ἐστι τὸ ἐν στερήσει. η ο μὴ πέφυκεν ὀφθαλμοῖς σαρκὸς καθορᾶσθαι. η ὡς ὁ νοῦς ὁ ἡμέτερος, η ὡς ὁ ἐν τῷ βυθῷ σίδηρος, ος ὁρατὸς φύσει ὑπάρχων, ἀποκέκρυπται διὰ τὴν ἐπιπρόσθησιν τοῦ ἐπικειμένου αὐτῷ σώματος. ( ̔Ρῆμα.) ̓Αολλίσασ. συναθροίσα. ̓Αολλισθῆναι. ὁμοίως. συναθροισθῆναι. ̓Αολλεῖ. συνάγει. ̓Αοζήσω. διακονήσω, ὑπηρετήσω, ὑπουργήσω. alpha.233 Τὸ Α μετὰ τοῦ Π. ( ̓Αρσενικόν.) ̓Απαράβλητοσ. ἀσύγκριτος, ἀνόμοιος. ̓Απαράκλητοι. αὐτόματοι. Θουκυδίδης· τῶν αὐτονόμων Θρᾳκῶν ἀπαράκλητοι ἐφ' ἁρπαγὴν ἠκολούθουν. ἀπαράκλητοι καὶ οἱ ἀπαρηγόρητοι. Απαρνοσ. ὁ καθόλου ἀρνούμενος. ̔Απαλόσ. μαλακός. παρὰ τὴν ἁφὴν ἁφαλὸς καὶ ἁπαλός. ̓Απόμισθοι. οἱ μὴ μισθὸν λαμβάνοντες. Απειροσ. ὁ ἀμαθής. παρὰ τὸ μὴ εχειν πεῖραν. Απειρος δὲ, ὁ πολὺς καὶ ὁ μέγασ. παρὰ τὸ μὴ εχειν πέρας. σημαίνει δὲ τὸ απειρος καὶ χιτῶνα εξοδον μὴ εχοντα. ̓Απηνήσ. σκληρὸς, ὠμός. ἀπὸ τοῦ μὴ αἰνεῖσθαι καὶ ἐπαινεῖσθαι. Απηροσ. ὁ ἀβλαβής. παρὰ τὸ πηρὸν απηρος. ̓Απῄοροσ. ὁ διεστὼς καὶ ἀπηρτημένος. παρὰ τὸ ἀείρω, ἀερῶ. ̔Απλοῦσ. ὁ μηδενὶ μετ' ἐπινοίας ἐξ ἑαυτοῦ λαλῶν. ωσπερ παρὰ τὸ πέλω καὶ τὸ δύο γίνεται διπλόος διπλοῦς, ουτως καὶ παρὰ τὸ ˉα τὸ σημαῖνον τὸ εν καὶ τὸ πέλω γίνεται ἁπλοῦς, ὁ τὸ εν ὑπάρχων. Αποροσ. ὁ πτωχός· κυρίως δὲ ὁ ἀδιόδευτος τόπος. πόρος γὰρ ὁ περάσιμος τόπος. alpha.234 ̓Απότριχεσ. οἱ ανηβοι, τῆς ἀπὸ προθέσεως ἀντὶ τοῦ ˉα στερήσεως κειμένης. ὡς ἐν τῷ· ἀποκηδήσαντε φεροίμεθα χεῖρον αεθλον. ἀντὶ τοῦ ἀκηδήσαντες. καὶ, ἀπότιμον εθεντο, ἀντὶ τοῦ ατιμον. ̓Απελλαῖοσ. ὁ ∆εκέμβριος μήν. ̓Απαίδευτοι. ατακτοι, ἀνόητοι. ̓Απαιδοτρίβητοι. ἀγύμναστοι, ἀπαίδευτοι. ̓Απερίτροποσ. ἀνεπίστροφος. ουτε γὰρ ̓Αγαμεμνονίδης παῖς ἀπερίτροπος. ̓Απήμονα. ἀβλαβῆ. Ομηρος· τοὺς δ' ευρ' οὐκέτι πάμπαν ἀπήμονας-. Απισ. θεὸς Αἰγύπτιος. Απιστοσ. ὁ ἀσεβής. λέγεται δὲ καὶ ὁ μὴ πειθόμενος, ως φησι Πλάτων. ̔Απλῷ λόγῳ. τῷ χωρὶς προσθήκης. χωρὶς δὲ προσθήκης ειπεν οιον· ὁ Αἰθίοψ πῆ λευκός. κατὰ γὰρ τοὺς ὀδόντας. ̓Αποβάτησ. ἱππικόν τι ἀγώνισμά ἐστιν. ̓Αποβατικοὶ τροχοί. οἱ ἀπὸ τούτου τοῦ ἀγωνίσματος εἰς ετερον. ̓Αποδέκται. αρχοντες κληρωτικοὶ δέκα τὸν ἀριθμὸν κατὰ φυλὰς, οιτινες ἀπελάμβανον καὶ ἀπεδέχοντο τὰ γραμματεῖα τῶν ὀφειλόντων τῷ δημοσίῳ. διὰ τοῦτο γὰρ καὶ ἀποδέκται ἐκαλοῦντο. ειτα ἐζητοῦντο τὰ ὀφειλόμενα καὶ alpha.235 τὰ ἀποδιδόμενα χρήματα ἐν τῇ βουλῇ καὶ ἐμέριζον εἰς α χρὴ ἀναλίσκειν. ̓Απόπατοσ. ἡ τῶν σιτίων διὰ γαστρὸς κένωσις. καὶ ἀποπατῆσαι τὸ αποθεν τοῦ πάτου γινόμενον· πάτος γὰρ ἡ ὁδός. ̓Απόλλων. ὁ ηλιος λέγεται κατὰ Ελληνας. παρὰ τὸ ἀποπάλλειν τὰς ἰδίας ἀκτῖνας, η παρὰ τὸ ἀπολύειν τῶν κακῶν τοὺς ἀνθρώπους. ἰατρὸς γὰρ ην, ὡς ληρῳδοῦσιν οἱ Ελληνες. η ὁ μὴ ἀπολλύμενος κατὰ τὴν δύσιν. η οτι ὑπὸ τῶν θεολόγων εν προσαγορεύεται· ὁ μὴ ων πολλὰ ἀλλ' εν. τὰ εἰς ˉλˉωˉν ὀνόματα, ειτε δισύλλαβα, ειτε ὑπὲρ δύο συλλαβὰς βαρύτονα, φυλάσσουσι τὸ ˉω ἐπὶ γενικῆς· ̓Ασκάλων, ̓Ασκάλωνος, ̓Απόλλων, ̓Απόλλωνος. ̓Απόκλητοι. οἱ κεκλημένοι, οὐ τὴν κοινὴν προσδεξάμενοι σύνοδον. ουτε τοῖς ἀποκλήτοις συμμεταδόντες ... τὰς αὐτῶν κρίσεις. ̓Αποκόπουσ. ἐκτομίας. κεῖται καὶ ἀντὶ τοῦ ἀσθενεῖς. ̓Απόπληκτοσ. ὁ πεπονθὼς, ὁ ἠλίθιος. εμπληκτος δὲ, ὁ εὐμετάβολος, καὶ φθορᾶς μεστός. ̓Αποπομπαῖοσ. ὁ χίμαρος, ὁ τράγος. καὶ