Diocese of Ibagué

 St. Ibar

 Diocese of Ibarra

 Ibas

 Pierre Le Moyne, Sieur d'Iberville

 Ibora

 Iceland

 Iconium

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 Christian Iconography

 Iconostasis

 Idaho

 Idea

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 Idiota

 Idolatry

 Idumea

 Diocese of Iglesias

 José Iglesias de la Casa

 Bl. Ignacio de Azevedo

 St. Ignatius Loyola

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 St. Ignatius of Constantinople

 Ignorance

 IHS

 St. Ildephonsus

 Illegitimacy

 Illinois

 Illinois Indians

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 Veneration of Images

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 Immanence

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 Diocese of Imola

 Innocenzo di Pietro Francucci da Imola

 Impanation

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 Incardination and Excardination

 Sisters of Charity of the Incarnate Word

 Order of the Incarnate Word and Blessed Sacrament

 The Incarnation

 Incense

 Incest

 Elizabeth Inchbald

 In Cœna Domini

 In Commendam

 Civil Incorporation of Church Property

 Index of Prohibited Books

 India

 Indiana

 Diocese of Indianapolis

 Bureau of Catholic Indian Missions

 American Indians

 Patriarchate of the East Indies

 Religious Indifferentism

 Individualism

 Individual, Individuality

 Indo-China

 Induction

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 Pontifical Indult

 St. Ine

 Infallibility

 Volume 9

 Infamy

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 Stefano Infessura

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 Giovanni Inghirami

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 Levi Silliman Ives

 St. Ivo of Chartres

 Ivory

 Diocese of Ivrea

 Fernando de Alba Ixtlilxochitl

In Commendam


A phrase used in canon law to designate a certain manner of collating an ecclesiastical benefice. The word commendam is the accusative of the Low Latin noun commenda, "trust", or "custody", which is derived from the verb commendare (to give in trust). The phrase in commendam was originally applied to the provisional collation and occupation of an ecclesiastical benefice which was temporarily without an actual occupant. It was thus opposed to the phrase in titulum which was applied to the regular and unconditioned collation of benefices.

The custom of giving benefices in commendam dates back to the fourth century. Thus St. Ambrose makes mention of a church which he gave in commendam, while he was Bishop of Milan: "Commendo tibi, fili, Ecclesiam quae est ad Forum Cornelii . . . donec ei ordinetur episcopus (Ep. ii, P.L., XVI, 886-87) The Third Council of Orleans, held in 538, in its eighteenth canon puts commendams under episcopal supervision. St. Gregory the Great on various occasions gave churches and monasteries in commendam to such bishops as had been driven from their sees by the invading barbarians, or whose own churches were too poor to furnish them a decent livelihood (Epp. i, 40; ii, 38; iii, 13; vi, 21; in P. L., LXXVII, 493, 577, 614, 812). In course of time the custom arose of allowing ecclesiastics, and even laymen, to draw the revenues of ecclesiastical benefices, without having any jurisdiction over spiritual affairs. In many cases, also, the one who held a benefice in commendam in this manner had the right and the obligation to engage and pay an ecclesiastic for fulfilling the spiritual obligations of the benefice. In the Middle Ages such commendams were often given to students, professors, church diplomats, cardinals, and others (Concerning the abuses of this practice and the efforts of popes and councils to put an end to them, see COMMENDATORY ABBOT.) The pope has now reserved to himself the right of giving benefices in commendam, but makes use of this right only in cases of cardinals who reside in Rome.

MICHAEL OTT