De cerimoniis aulae Byzantinae, lib1.-192
procession, in which the masters are about to come forth, and all the public roads leading there, in which the masters are about to pass through, to a
of the Augusteum stand the nipsistiarioi, carrying the gold and precious-stone-encrusted hand-washing basins, and the masters stand at the Golden Hand
At the same tribunal, on the right and on the left, stand near the lamps from the demes and beyond them the gentiles who happen to be present at that
crucifixion, and venerating the patriarch, they take their leave of him, and they enter into the oratory which is before the metatorion, and there thr
of them and the rest of the 1.15 reception is carried out as has been said before. And again a second reception takes place at the outside of the cas
they change their divetesia in the koiton of Daphne, when all of the senate have been assembled in the portico of the great triclinium of the Nineteen
the masters put on the lōroi and are crowned by the praepositi, taking in the right hand the akakia, and in the left the golden crosses adorned with s
column of the Forum, and the masters indeed stand on the steps of the great 1.23 porphyry column, while the magistri and proconsuls and patricians and
the praepositus of the ceremony says: Give the order. And indeed when the senators are exiting, the masters also exit with them, and mount their hor
as the lords are passing by [as has been said before, they acclaim the factions] and acclaiming the things appropriate to the feast. For the lords do
the criers say the acclamation, tone 1: He who is motherless in heaven is born fatherless upon the earth. The acts of acclamation are sung by both
1.35 3rd Feast of the Lights.
inaugurating the resurrection for the dead may He Himself raise your horn, O masters, in victories against the barbarians. Reception 6, of the Blues
the people likewise for the third time: O, You who are, our risen God, guard the masters. The chanters: All-holy Spirit, protect the Augustas. And
of the Reds. And the acclamations of praise are sung by both the criers and the people, just as in the other receptions. 6th reception, in the bakery
Great and venerable Spirit, who is glorified above with the Father as Lord of all, being in sacred converse with the Hebrews, teaches Wisdom to gush
Reception 10, in the bakers' arcade. Returning, the demarch of the Greens with the deme of the Reds, holds a reception there. Reception 11, in the For
benefactors, at the descent of the Spirit, He has placed from heaven a sanctified crown upon your precious heads wherefore we beseech him unceasingly
of the praepositus, and he comes forth, holding in his right hand an anexikakia, and in his left a scepter resting upon his shoulder, and he passes th
he gives the candle to the praepositus, and he places it upon the solea near the holy doors, on the right side, and the emperor stands near the same c
the cantors and the paramonarioi, and then they enter inside the curtain hanging at the Holy Well. And the praepositus, taking the crown, gives it to
are clothed in cloaks with golden tablia, and the spatharocubicularii their swords. When the palace opens, all of the cubiculum enter through the Pass
in the processional candelabra and the cross goes up and stands at the base behind the emperor, in front of the gate of the church. And the patriarch
When the time of the divine communion has arrived, two silentiaries go by order, and summon the patriarch, and the patriarch, being supported by them,
of cataphracts, and all of them in genuine sagia. Likewise the spatharokandidatoi also ride together with the spatharioi, and they ride on caparisoned
of the faction of the Greens, and they receive the emperor in the Forum of the Peraean Greens, they receive the emperor in the paved area of the Milio
of Justinian and stands in the first omphalion of the same triclinium. The patricians and generals having gathered there and the rest of the senate, a
the procession enters into the Justinianos. And the emperor puts on a `divetesion` and a `tzitzakion` and stands in the Chrysotriklinos in the exiting
holding in his hand a golden, jeweled staff, and having prepared the first *vēlon*: metropolitans, he enters and stands at the threshold of the silver
of needs. And at the entrance for each course at the table, the emperor asks the patriarch to say the blessing. And the patriarch invites each metropo
in the temple of the Lord, wearing true *sagia*, both patricians and generals, *praepositi* and *ostiarii* and *primicerii*, and the eunuch *protospat
He meets the procession in the middle, and having lit 1.95 candles and prayed, he venerates the precious and life-giving cross and the immaculate Gosp
in the narthex outside the gate of the same spiral staircase, likewise also the officials of the cubiculum. And the praepositus, having received a sig
May God lead your reign for many and good years, and they exit. It is also necessary to know this, how many receptions the factions receive in this
The notarios of the same party begins to say the iambics of the feast. At the outer gate, the democrat of the Greens receives him, that is the domesti
each other, and the emperor departs to his bedchamber, but the patriarch, wherever he wishes. 1.106 28 (19) What must be observed on the eve of Saint
outside the holy doors, they receive candles from the praepositi, and through the threefold prostration they give thanks to God. Then entering into th
And when the 1.112 lords, according to custom, enter with the patriarch into the sanctuary, the patriarch enters first but the lords, standing outsid
he comes to the royal gates of the same oratory, that is, with the subdeacon carrying the processional cross. And the masters receive candles from the
of the praepositus, and having venerated the immaculate Gospel, he passes with the patriarch through the middle of the church, and in the right-hand p
when they have gone out, he is crowned by the praepositus and goes out through the Augustaion into the narrow passage, with bearded protospatharii sta
one another's hands, they proceed as far as the royal gates, and there the emperor, having stood, lights candles, and when the patriarch has completed
the faction of the Blues, with the demarch wearing a blue cloak, and they make their acclamations, as is their custom, acclaiming the emperor, likewis
When he entered, held by the *katepano* of the imperials and the *logothete* of the *dromos*, and having fallen down and prostrated himself before the
both greet each other, the emperor and the patriarch, the emperor departs to his bedchamber, and there, standing within the veil, he awaits the patria
to the emperor, and after making obeisance and kissing his feet, he rises, having prayed for the emperor, and the *tēs katastaseōs* takes hold of him,
good years. And this prayer is made, when the twelve-day period is completed.
both the emperor and the patriarch, go forth together and stand in the gate of the Great Church and the patriarch beginning the prayer of the entranc
of the spiral staircase, and from there by the silentiaries down to the bottom. The emperor passes the time after this as he commands and wishes. It m
happen to be on the same day in the city, likewise both the clerics of the Great Church and those of the outer churches, and whoever in all the monast
The masters venerate the holy table and the vestment, and ascending through the side of the sanctuary and the spiral staircase behind the conch into t
of Pharos, and after venerating the precious wood, they go out, and immediately by command a dismissal is given. And in the middle of the second hour,
of a litany, the government and the body of the clergy enter through the right gate of the royal gates, but the orphans and the metropolitans and the
of the Lord, they themselves also praying for the emperor. When the emperor has entered within the gate, the cubicularii secure the gate, they themsel
the order of the feast requires. When the hour arrives, the emperor changes into a divetesion and chlanis, and sits upon the senzon in the Chrysotrikl
of the single door leading to the Eidikon, and he descends the steps of the Lausiakos. But those of the senate, the spatharokandidatoi and those of th
of Stephen, there performing the 1.166 divine liturgy, [and if the emperor commands, the patricians are summoned]. And when the divine liturgy has bee
time, the emperor, putting on the pagan *divetesion* and the late-purple *chlanis*, and being escorted by the *praepositi* and the other officials of
a diaspron skaramangion with gold embroidery, and the invited friends also sit down, some in white skaramangia, others in colored ones, and immediatel
1.175 46 (37) One must know how the emperors change vestments on the feasts and in processions.
skaramangia, also putting on their swords and crowns, as they command, and after the Gospel they return on horseback with the chionmata. It is to be k
The people cry out: Holy, Holy, Holy. Glory to God in the highest and on earth peace. A third time. Then: Many years to so-and-so, the great empero
criers: He who crowned you with His own hand The people likewise. The criers: May He multiply your years with the Augustae and the Porphy 2.5 rogen
all-holy. The chanters: One is the holy God, grant them concord. The people: One is the all-holy Spirit. The chanters: One is this kingdom, Lord
The Augusta wearing the maphorion, the patriarch says the customary prayers. And when he completes the prayer, they remove the Augusta's maphorion, an
likewise a third time. The criers: But the one who crowned you, so-and-so, with his own hand The people likewise a third time. The criers: may he k
the praepositus of the masters says: Give the order and they go out praying, and the patricians go to the Onopodion, and the consuls to the portico
It is necessary to know that the crowned emperor is crowned, and they go out crowned to the Golden Hand, and the patricians receive them in the Onopod
Purple gem-studded ones one of them the lady-in-waiting holds behind the Augusta, and two others on this side and that.
of the patriarch, and immediately the emperor speaks to the people, if he wishes anything, and if the people have anything to answer, they answer. And
criers: Arise, O servants of the Lord. The people, three times: Arise. The criers: Arise, so-and-so and so-and-so, Augustae of the Romans. The p
The entire senate is summoned, that they may come early with changes of clothing, and in the morning the entire senate and the dignitaries of the scho
Nobilissimus, the whole ceremony and procession is performed, as for the Caesar, likewise also the acclamations of the demes, but the chlamys placed u
of the katastasis and the chariots and the spatharioi bearing their weapons, and the patricians themselves fall down according to custom, and the prae
of the master and both knees, likewise also of the junior, and having risen he holds out his hands and receives from the masters the sticharion and th
of the two lords, and having taken the codicils, he kisses their hands, and he walks backwards, likewise the rest, however many there are, do thus, wh
on a Sunday and on Holy Saturday the senate is informed to wear the white cloaks with the dark ones, and before the masters go to the church, he hold
in the midst of the officials of the *cubiculum*, and spreading his hands out with his mantle, he does reverence to the emperor, not bending his knees
he summons him, and brings him in, wearing a purple sagion. Both the tēs katastaseōs and a silentiary hold him, and they stand him in the middle of th
the left side sits with equal honor, for the order so provides and they themselves, both the silentiaries and the soldiers, receive from the patricia
The patrician goes to the bench of the patricians, and puts on a true military cloak, and comes out from there, and mounts a horse, and goes to his ho
the one who wishes from the Phylax, where the polished, opposite gates are, and the praepositus leads her within the middle gates, and she only falls
The wives of the generals do obeisance to her, and they acclaim the sovereigns for the one who was promoted. And the patrician ladies depart, and the
Going out from the Augusteion, he passes through the narrow way and the prefect remains inside the gate that leads out to the Onopodion, but the praep
criers: As one who is pure and most worthy. The people: Welcome. The criers: But may the Maker and Master of all guard you, o prefect, for a mult
the appointed demarch, escorting him as far as the Consistorium. And the appointed one enters, and lights candles at the cross, and goes to the church
2.79 Ζ∆ʹ What must be observed, if the emperor commands two demarchs to be appointed at the same time.
2.82 67 (58) On the promotion of notaries. The masters give orders to the praepositus, and he goes out and seeks a silentiary, and sends him to see if
2.86 9 (61) What must be observed on the emperor's birthday, celebrated annually.
The criers say: Arise, the divinely inspired empire. And the people shout three times: Arise and the rest of the acclamations. And when the master
contracting. And the two factions say: Es. The criers: Nana. And the people. May God hear our voice. The criers: Many, many, many. The people:
praepositus to the silentiarius standing in the lower part of the same reception hall by command, and he says: Give the order and they acclaim the
to the emperor, what he was taught by the *tes katastaseos*, and the *tes katastaseos*, having received a sign from the *praepositus* by command, give
has been said. Then the emperor passes through the same portico, escorted by the chiefs of the cubiculum, patricians, and generals, and enters the Chr
Second Saximon. The faction of the Greens enters according to the aforementioned manner with the domestic of the excubitors and the teicheotes and the
them in the triclinium and having stood, the emperor is adored by the chiefs of the cubiculum, and the praepositus receives a sign to say more loudly:
of the attendance at each reception celebrated in the great phialai.
of the Apse and of the Daphne, lighting candles in the oratories, as is his custom. And passing through the Augusteion, he enters into Saint Stephen,
and being escorted by the officials of the cubiculum, he passes through, and they pray over him: For many and good years. And when the emperor has e
of the Red. And again the inspector says in a loud voice: Holy, Thrice-Holy and all answer and say: Victory to the 2.119 Blue (the Greens: to the
and they have honored you, a dearly desired servant, today with higher dignities as honorable protospatharios and worthily as demarch, so that you, O
Greens: The choice of the Trinity. The people, three times: Many years to you. The Greens Holy. The criers: Many years to you, so-and-so and so
three to the Heavenly One. (The Greens: To the Olympian.) And the people three times: Many years to you. The chanters: Lord, save the masters 2.12
criers: In this you will rule all the nations. The people three times: Holy. And while the organ plays the Trisagion, the criers say: Thrice-holy
to the Augustae and the Porphyrogennetoi. And the people three times: Lord, save. And then the criers say thus: We your servants have another requ
And again the criers say: Lord, save the masters of the Romans. The people three times: Lord, save them. The criers: Lord, save the masters with
a twelfth nomisma but if he wins in part, the distinction shall fall to the one being substituted for. 2.138 But if he also fails, he toils gaining n
both factionarii and micropanitae, and the overseers and the inspectors and the bigarii and the chiefs. And when these chiefs dare not speak a single
having received the consent from the emperor for the hippodrome races to be held, he goes out and departs to the thessarios, and gives him the final o
they likewise pile up vegetables and cakes, that is, on the day before the horse-race but this turn of the Greens is kept for rolling. And the two-ho
times. And then the *epi tēs katastaseōs*, taking the edge of the emperor’s chlamys and making it into a roll, presents it to the emperor. Thence the
2.152 One is God. The criers: You, save her. The people: Yes, Lord. The criers: He who helps the eparch. The people: One is God. The criers:
Many years to you, so-and-so and so-and-so, emperors of the Romans and the people, three times: Many years to you. The Greens: Holy one. The crie
royal, and may the Blue also increase. And then they escort the charioteers to the church, that is, the Blues to the [church] of Dagisteas, and the G
Give the dismissal signal and he says loudly: Dismissal. And the emperor enters the bedchamber, and is robed in his chlamys by the
2.164 ΠΒʹ (ΟΓʹ) Concerning the hippodrome of the macellum, so-called
This too must be known, that because the hippodrome is a pagan place, the great domestics do not go up to the demes, but the emperor, after giving the
and what follows.
2.175 87 (78) What must be observed on the day of the grape-harvest at
the eparch guards what is just, there also our God is hymned and glorified. Eis, God who raised Lazarus, guard the eparch. And so then he receives th
I have gathered from the field, and into the bridal chamber I have brought with haste a newly-wed sun I saw on a golden-honored bed they embraced ea
Nana he subjected all nations and the tyranny of the godless Hagia the Savior, good masters Nana may he enslave every enemy of yours before
1.175 46 (37) One must know how the emperors change vestments on the feasts and in processions.
On the holy and great Sunday of Easter the emperors come forth from the palace with rich skaramangia and gold-bordered sagia, and in the Bedchamber of the Daphne they change into the breastplates, and they also put on the tzitzakia, and the reception takes place in the great Triclinium of the 19 Accubita, and after the reception they take off the tzitzakia and put on the loroi and crowns, if they so order, either white or red, and in their left hand they hold golden scepters adorned with gems and pearls, and in their right hand the anexikakia; and the rites of the procession are performed, as we have said. It must be known that when the emperors have made their entrance, according to custom, and have entered into the metatorion, they take off the loroi, and then, going out to the holy rites and to the agape meal and to communion, they do not put on the loroi, but chlamydes; but on their return to the palace, they put on the loroi and crowns, and if they wore white ones in the morning, on their return they wear red, but if they wore red in the morning, on their return they wear white. It must be known that, when the emperors come forth from the palace on the Monday of Renewal week, they put on the white gold skaramangia and their jeweled swords. 1.176 But in the Lord's church they put on green crowns, and they go to the church of the Holy Apostles, and put on their own white divetesia and the chlanidia and make their entrance. And in the evening on their return, they put on the kolobia, that is, the kria, and the jeweled belts and swords and white crowns, and if they wish to put on the tiaras, that is, the touphas, they put them on. It must be known that in this week of Renewal, the emperors wear the white divetesia, but if they wish to make either a prokenson in a church, or a litany or a reception in the palace, they put on the tzitzakia. It must be known that on New Sunday, that is, of the closed doors, it is performed in the same way; but often, if the emperors so order, on this feast, instead of the white gold skaramangia, they put on the purple skaramangia. It must be known that on the feast of Mid-Pentecost the emperors change vestments in the same way. It must be known that on the feast of the Ascension the emperors come forth from the palace with skaramangia of purple silk, and they board the dromon and proceed as far as the Golden Gate, and there, putting on their gold and jeweled swords and mounting the snow-white horses, they go to the church of the most holy Theotokos of the Spring, and there they change into their own white divetesia, and make their entrance; and the return is conducted as on the Monday of Renewal week. It must be known that on the feast of the New Great Church the emperors change into purple divetesia and their chlamydes. It must be known that on the feast of Pentecost the emperors change in the Bedchamber of the Daphne into white divetesia and their chlamydes and red crowns, and on their return, white crowns. 1.177 It must be known that on the feast of All Saints the emperors put on gold skaramangia, of whatever kind they order, and crowns likewise. It must be known that the feast of the holy Apostles is also celebrated in the same way. It must be known that on the feast of Saint Elias the emperors change into purple divetesia and their chlamydes. It must be known that on the feast of the Transfiguration, in the Bedchamber of the Daphne the emperors change into white divetesia and their chlamydes and green crowns, and on their return, white crowns. It must be known that on the feast of the Dormition of the most holy Theotokos, the emperors change out of the palace into their rich skaramangia, and boarding the dromon, they go to the church of the most holy Theotokos in Blachernae, and in the bedchamber there the emperors change into the purple divetesia and their chlamydes. It must be known that on the feast of the Nativity of the most holy Theotokos, in the Bedchamber of the Daphne the emperors change into purple divetesia and their chlamydes, and they go up with the procession as far as the Forum, and from the ectene they go down with the procession as far as the church of the most holy Theotokos of the Chalkoprateia, and there they change into the purple gold
1.175 Μϛʹ (Λζʹ) Χρὴ εἰδέναι πῶς ἀλλάσσουσιν οἱ δεσπόται ἐν ταῖς ἑορταῖς καὶ προελεύσεσι.
Τῇ ἁγίᾳ καὶ μεγάλῃ Κυριακῇ τοῦ Πάσχα ἐξέρχονται οἱ δεσπόται ἀπὸ τοῦ παλατίου μετὰ ὀξέων σκαραμαγγίων καὶ χρυσοπερικλείστων
σαγίων, καὶ ἐν τῷ κοιτῶνι τῆς ∆άφνης ἀλλάσσουσι τὰ θωράκια, περιβάλλονται δὲ καὶ τὰ τζιτζάκια, καὶ γίνεται ὁ ἀσπασμὸς ἐν τῷ
μεγάλῳ τρικλίνῳ τῶν ιθʹ Ἀκκουβίτων, καὶ μετὰ τὸν ἀσπασμὸν ἐκβάλλουσι τὰ τζιτζάκια καὶ περιβάλλονται τοὺς λώρους καὶ στέμματα,
εἰ κελεύουσι, λευκὰ εἴτε ῥούσια, καὶ ἐν μὲν τῇ εὐωνύμῳ χειρὶ κρατοῦσι σκηπίονας χρυσοῦς ἐκ λίθων καὶ μαργάρων ἠμφιεσμένους,
ἐν δὲ τῇ δεξιᾷ χειρὶ τὴν ἀνεξικακίαν· τὰ δὲ τῆς προελεύσεως ἐπιτελεῖται, καθὼς εἰρήκαμεν. Ἰστέον ὅτι τῶν δεσποτῶν εἰσοδευσάντων,
κατὰ τὸ εἰωθός, καὶ εἰσελθόντων ἐν τῷ μητατωρίῳ, ἐκβάλλουσι τοὺς λώρους, καὶ δὴ ἐκβαίνοντες εἰς τὰ ἅγια καὶ εἰς τὴν ἀγάπην
καὶ εἰς τὴν κοινωνίαν, οὐ περιβάλλονται τοὺς λώρους, ἀλλὰ χλαμύδας· ἐν δὲ τῷ ὑποστρέφειν αὐτοὺς ἐν τῷ παλατίῳ, περιβάλλονται
τοὺς λώρους καὶ στέμματα, εἰ μὲν ἐν τῷ πρωῒ λευκά, ἐν τῇ ὑποστροφῇ ῥούσια, εἰ δὲ τῷ πρωῒ ῥούσια, ἐν τῇ ὑποστροφῇ λευκά. Ἰστέον
ὅτι, τῶν δεσποτῶν τῇ δευτέρᾳ τῆς διακαινησίμου ἀπὸ τοῦ παλατίου ἐξερχομένων, περιβάλλονται τὰ λευκὰ χρυσᾶ σκαραμάγγια καὶ
τὰ διάλιθα τούτων σπαθία. 1.176 Ἐν δὲ τῇ τοῦ Κυρίου ἐκκλησίᾳ περιβάλλονται στέμματα πράσινα, καὶ ἀπέρχονται ἐν τῇ ἐκκλησίᾳ
τῶν Ἁγίων Ἀποστόλων, καὶ περιβάλλονται τὰ ἑαυτῶν λευκὰ διβητήσια καὶ τὰ χλανίδια καὶ εἰσοδεύουσι. ∆είλης δὲ ἐν τῇ ὑποστροφῇ,
περιβάλλονται τὰ κολώβια, ἤγουν τοὺς κριούς, καὶ τὰ διάλιθα ζωστίκια σπαθία καὶ στέμματα λευκά, εἰ δὲ βουληθῶσι βάλλειν τὰς
τιάρας, ἤγουν τὰς τούφας, περιβάλλονται αὐτάς. Ἰστέον ὅτι ταύτῃ τῇ ἑβδομάδι τῆς διακαινησίμου, φοροῦσιν οἱ δεσπόται τὰ ἄσπρα
διβητήσια, εἰ δὲ βουληθῶσι ποιῆσαι ἢ πρόκενσον ἐν ἐκκλησίᾳ, εἴτε λιτὴν εἴτε δοχὴν ἐν τῷ παλατίῳ, περιβάλλονται τὰ τζιτζάκια.
Ἰστέον ὅτι τῇ καινῇ Κυριακῇ, ἤγουν τῶν θυρῶν κεκλεισμένων, ὁμοίως ἐπιτελεῖται· πολλάκις δέ, εἰ κελεύουσιν οἱ δεσπόται, ταύτῃ
τῇ ἑορτῇ, ἀντὶ τῶν λευκῶν χρυσῶν σκαραμαγγίων, περιβάλλονται τὰ πορφυρᾶ σκαραμάγγια. Ἰστέον ὅτι τῇ ἑορτῇ τῆς Μεσοπεντηκοστῆς
ὁμοίως ἀλλάσσουσιν οἱ δεσπόται. Ἰστέον ὅτι τῇ ἑορτῇ τῆς Ἀναλήψεως ἀπὸ μὲν τοῦ παλατίου ἐξέρχονται οἱ δεσπόται μετὰ τριβλατίων
σκαραμαγγίων, καὶ εἰσέρχονται εἰς τὸν δρόμωνα καὶ ἀπέρχονται μέχρι τῆς Χρυσῆς Πόρτης, ἐκεῖσε δὲ βάλλοντες τὰ αὐτῶν χρυσᾶ διάλιθα
σπαθία καὶ καβαλικεύοντες τὰ χιώματα, ἀπέρχονται ἐν τῇ ἐκκλησίᾳ τῆς ὑπεραγίας Θεοτόκου τῆς Πηγῆς, κἀκεῖσε ἀλλάσσουσι τὰ ἑαυτῶν
λευκὰ διβητήσια, καὶ εἰσοδεύουσιν· ἡ δὲ ὑποστροφὴ τελεῖται καθὼς καὶ τῇ δευτέρᾳ τῆς διακαινησίμου. Ἰστέον ὅτι τῇ ἑορτῇ τῆς
Νέας Μεγάλης Ἐκκλησίας ἀλλάσσουσιν οἱ δεσπόται διβητήσια πορφυρᾶ καὶ τὰς τούτων χλαμύδας. Ἰστέον ὅτι τῇ ἑορτῇ τῆς Πεντηκοστῆς
ἀλλάσσουσιν οἱ δεσπόται ἐν τῷ κοιτῶνι τῆς ∆άφνης λευκὰ διβητήσια καὶ τὰς τούτων χλαμύδας καὶ στέμματα ῥούσια, ἐν δὲ τῇ ὑποστροφῇ
στέμματα λευκά. 1.177 Ἰστέον ὅτι τῇ ἑορτῇ τῶν Ἁγίων Πάντων περιβάλλονται οἱ δεσπόται χρυσᾶ σκαραμάγγια, οἷα κελεύουσι, καὶ
στέμματα ὁμοίως. Ἰστέον ὅτι καὶ ἡ ἑορτὴ τῶν ἁγίων Ἀποστόλων ὁμοίως τελεῖται. Ἰστέον ὅτι τῇ ἑορτῇ τοῦ Ἁγίου Ἠλιοῦ ἀλλάσσουσιν
οἱδεσπόται διβητήσια πορφυρᾶ καὶ τὰς τούτων χλαμύδας. Ἰστέον ὅτι τῇ ἑορτῇ τῆς Μεταμορφώσεως, ἐν τῷ κοιτῶνι τῆς ∆άφνης ἀλλάσσουσιν
οἱ δεσπόται λευκὰ διβητήσια καὶ τὰς τούτων χλαμύδας καὶ στέμματα πράσινα, ἐν δὲ τῇ ὑποστροφῇ στέμματα λευκά. Ἰστέον ὅτι τῇ
ἑορτῇ τῆς Κοιμήσεως τῆς ὑπεραγίας Θεοτόκου, ἀλλάσσουσιν οἱ δεσπόται ἀπὸ τοῦ παλατίου τὰ ὀξέα τούτων σκαραμάγγια, καὶ εἰσερχόμενοι
εἰς τὸν δρόμωνα, ἀπέρχονται ἐν τῷ ναῷ τῆς ὑπεραγίας Θεοτόκου ἐν Βλαχέρναις, ἐν δὲ τῷ ἐκεῖσε κοιτῶνι ἀλλάσσουσιν οἱ δεσπόται
τὰ πορφυρᾶ διβητήσια καὶ τὰς τούτων χλαμύδας. Ἰστέον ὅτι τῇ ἑορτῇ τοῦ Γενεσίου τῆς ὑπεραγίας Θεοτόκου, ἐν τῷ κοιτῶνι τῆς ∆άφνης
ἀλλάσσουσιν οἱ δεσπόται διβητήσια πορφυρᾶ καὶ τὰς τούτων χλαμύδας, καὶ ἀνέρχονται μετὰ τῆς λιτῆς ἕως τοῦ Φόρου, καὶ ἀπὸ τῆς
ἐκτενοῦς κατέρχονται μετὰ τῆς λιτῆς ἕως τοῦ ναοῦ τῆς ὑπεραγίας Θεοτόκου τῶν Χαλκοπρατείων, κἀκεῖσε ἀλλάσσουσι τὰ πορφυρᾶ χρυσᾶ
