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Anonymous, Constitutions of the Holy Apostles
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Constitutions of the holy apostles via Clement.
[Sec. I.—General Commandments.]
[That We Ought Not to Return Injuries, Nor Revenge Ourselves on Him that Does Us Wrong.]
[What Books of Scripture We Ought to Read.]
[That We Ought to Abstain from All the Books of Those that are Out of the Church.]
[Concerning the Subjection of a Wife to Her Husband, and that She Must Be Loving and Modest.]
[That a Woman Must Not Bathe with Men.]
[Concerning a Contentious and Brawling Woman.]
constitutions of the holy apostles
[That a Bishop Must Be Well Instructed and Experienced in the Word.]
[What Ought to Be the Characters of a Bishop and of the Rest of the Clergy.]
[In What Things a Bishop is to Be Examined Before He is Ordained.]
[That a Bishop Must Not Be Given to Filthy Lucre, Nor Be a Surety Nor an Advocate.]
[What Ought to Be the Character of the Initiated.]
[Concerning a Person Falsely Accused, or a Person Convicted.]
[That a Bishop Ought Not to Receive Bribes.]
[That a Bishop Who by Wrong Judgment Spares an Offender is Himself Guilty.]
[How a Bishop Ought to Judge Offenders.]
[Instruction as to How a Bishop Ought to Behave Himself to the Penitent.]
[That We Ought to Beware How We Make Trial of Any Sinful Course.]
[That a Priest Must Neither Overlook Offences, Nor Be Rash in Punishing Them.]
[Of Repentance, the Manner of It, and Rules About It.]
[That a Bishop Must Be Unblameable, and a Pattern for Those Who are Under His Charge.]
[How the Governed are to Obey the Bishops Who are Set Over Them.]
[Amon May be an Example to Such as Sin with an High Hand.]
[That Christ Jesus Our Lord Came to Save Sinners by Repentance.]
[According to What Patterns and Dignity Every Order of the Clergy is Appointed by God.]
[What is the Dignity of a Bishop and of a Deacon.]
[After What Manner the Laity are to Be Obedient to the Deacon.]
[That the Deacon Must Not Do Anything Without the Bishop.]
[After What Manner the Bishops are to Be Honoured, and to Be Reverenced as Our Spiritual Parents.]
[That Priests are to Be Preferred Before Rulers and Kings.]
[That Both the Law and the Gospel Prescribe Offerings.]
[The Recital of the Ten Commandments, and After What Manner They Do Here Prescribe to Us.]
[That We are Not to Be Implacable to Him Who Has Once or Twice Offended.]
[That a Judge Must Not Be a Respecter of Persons.]
[After What Manner False Accusers are to Be Punished.]
[That the Deacon is to Ease the Burden of the Bishops, and to Order the Smaller Matters Himself.]
[That Contentions and Quarrels are Unbecoming Christians.]
[That the Judicatures of Christians Ought to Be Held on the Second Day of the Week.]
[What are to Be the Characters of Accusers and Witnesses.]
[That Former Offences Do Sometimes Render After Accusations Credible.]
[Against Judging Without Hearing Both Sides.]
[That Christians Ought Not to Be Contentious One with Another.]
[That Every Christian Ought to Frequent the Church Diligently Both Morning and Evening.]
[That We Must Not Prefer the Affairs of This Life to Those Which Concern the Worship of God.]
[That Christians Must Abstain from All the Impious Practices of the Heathens.]
constitutions of the holy apostles
[The Age at Which Widows Should Be Chosen.]
[That We Must Avoid the Choice of Younger Widows, Because of Suspicion.]
[What Character the Widows Ought to Be Of, and How They Ought to Be Supported by the Bishop.]
[That We Ought to Be Charitable to All Sorts of Persons in Want.]
[That the Widows are to Be Very Careful of Their Behavior.]
[That Women Ought Not to Teach, Because It is Unseemly And What Women Followed Our Lord.]
[What are the Characters of Widows Falsely So Called.]
[That Women Ought Not to Baptize, Because It is Impious, and Contrary to the Doctrine of Christ.]
[The Rejection of All Uncharitable Actions.]
[How the Widows are to Pray for Those that Supply Their Necessities.]
[That It Does Not Become Us to Revile Our Neighbours, Because Cursing is Contrary to Christianity.]
[Concerning the Sacred Initiation of Holy Baptism.]
[What is the Meaning of Baptism into Christ, and on What Account Everything is There Said or Done.]
[Of What Character He Ought to Be Who is Initiated.]
[What are the Characters of a Deacon.]
constitutions of the holy apostles
[Those Who Have No Children Should Adopt Orphans, and Treat Them as Their Own Children.]
[How the Bishop Ought to Provide for the Orphans.]
[Who Ought to Be Supported According to the Lord’s Constitution.]
[With What Fear Men Ought to Partake of the Lord’s Oblations.]
[Whose Oblations are to Be Received, and Whose Not to Be Received.]
[In What Things We Ought to Be Subject to the Rulers of This World.]
constitutions of the holy apostles
[That We are to Avoid Intercourse with False Brethren When They Continue in Their Wickedness.]
[That It is an Horrible and Destructive Thing to Deny Christ.]
[That We Ought to Imitate Christ in Suffering, and with Zeal to Follow His Patience.]
[Concerning James the Brother of the Lord, and Stephen the First Martyr.]
[An Admonition Instructing Men to Avoid the Abominable Sin of Idolatry.]
[Of the Great Week, and on What Account They Enjoin Us to Fast on Wednesday and Friday.]
[How the Passover Ought to Be Celebrated.]
[A Constitution Concerning the Great Passover Week.]
[A Prophetic Prediction Concerning Christ Jesus.]
constitutions of the holy apostles
[Who They Were that Ventured to Make Schisms, and Did Not Escape Punishment.]
[That It is Not Lawful to Rise Up Either Against the Kingly or the Priestly Office.]
[That Even Among the Jews There Arose the Doctrine of Several Heresies Hateful to God.]
[Whence the Heresies Sprang, and Who Was the Ringleader of Their Impiety.]
[Who Were the Successors of Simon’s Impiety, and What Heresies They Set Up.]
[How the Heresies Differ from Each Other, and from the Truth.]
[An Exposition of the Preaching of the Apostles.]
[For Those that Confess Christ, But are Desirous to Judaize.]
[That We Must Separate from Heretics.]
[Who Were the Preachers of the Catholic Doctrine, and Which are the Commandments Given by Them.]
[Concerning Books with False Inscriptions.]
[Matrimonial Precepts Concerning Clergymen.]
[An Exhortation Commanding to Avoid the Communion of the Impious Heretics.]
[To Those that Speak Evil of the Law.]
[Which is the Law of Nature, and Which is that Afterwards Introduced, and Why It Was Introduced.]
[That We Who Believe in Christ are Under Grace, and Not Under the Servitude of that Additional Law.]
[That the Law for Sacrifices is Additional, Which Christ When He Came Took Away.]
[That It Pleased the Lord that the Law of Righteousness Should Be Demonstrated by the Romans.]
[That We Ought to Avoid the Heretics as the Corrupters of Souls.]
[Of Some Jewish and Gentile Observances.]
[Of the Love of Boys, Adultery, and Fornication.]
[How Wives Ought to Be Subject to Their Own Husbands, and Husbands Ought to Love Their Own Wives.]
constitutions of the holy apostles
[The Prohibition of Conjuring, Murder of Infants, Perjury, and False Witness.]
[The Prohibition of Malignity, Acceptation of Persons, Wrath, Malice, and Envy.]
[Concerning Augury and Enchantments.]
[The Prohibition of Murmuring, Insolence, Pride, and Arrogance.]
[Concerning Long-Suffering, Simplicity, Meekness, and Patience.]
[Concerning Him that is Double-Minded and Desponding.]
[How Masters Ought to Behave Themselves to Their Servants, and How Servants Ought to Be Subject.]
[Concerning Hypocrisy, and Obedience to the Laws, and Confession of Sins.]
[Concerning the Observance Due to Parents.]
[Concerning the Subjection Due to the King and to Rulers.]
[Concerning the Pure Conscience of Those that Pray.]
[That We Ought to Avoid the Eating of Things Offered to Idols.]
[A Constitution of Our Lord, How We Ought to Baptize, and into Whose Death.]
[Which Days of the Week We are to Fast, and Which Not, and for What Reasons.]
[What Sort of People Ought to Pray that Prayer that Was Given by the Lord.]
[A Thanksgiving at the Divine Participation.]
[A Thanksgiving About the Mystical Ointment.]
[That We Ought Not to Be Indifferent About Communicating.]
[A Constitution Concerning Oblations.]
[What Qualifications They Ought to Have Who are to Be Ordained.]
[A Prediction Concerning Futurities.]
[A Prayer Declarative of God’s Various Providence.]
[A Prayer Declarative of God’s Various Creation.]
[A Prayer, with Thanksgiving, Declarative of God’s Providence Over the Beings He Has Made.]
[A Prayer Commemorative of the Incarnation of Christ, and His Various Providence to the Saints.]
[A Prayer for the Assistance of the Righteous.]
[How the Catechumens are to Be Instructed in the Elements.]
[The Renunciation of the Adversary, and the Dedication to the Christ of God.]
[A Thanksgiving Concerning the Anointing with the Mystical Oil.]
[A Thanksgiving Concerning the Mystical Water.]
[A Thanksgiving Concerning the Mystical Ointment.]
[A Prayer for the New Fruits.]
[Who Were They that the Holy Apostles Sent and Ordained? ]
constitutions of the holy apostles.
[On Whose Account the Powers of Miracles are Performed.]
[Concerning Unworthy Bishops and Presbyters.]
[The Form of Prayer for the Ordination of a Bishop.]
[The Divine Liturgy, Wherein is the Bidding Prayer for the Catechumens.]
[Imposition of Hands Prayer for PenItents.]
[The Form of Prayer for the Faithful.]
[The Constitution of James the Brother of John, the Son of Zebedee.]
[The Bidding Prayer for the Faithful After the Divine Oblation.]
[The Bidding Prayer After the Participation.]
[The Form of Prayer After the Participation.]
[Concerning the Ordination of Presbyters—The Constitution of John, Who Was Beloved by the Lord.]
[Concerning the Ordination of Deacons—The Constitution of Philip.]
[The Form of Prayer for the Ordination of a Deacon.]
[Concerning the Deaconess—The Constitution of Bartholomew.]
[The Form of Prayer for the Ordination of a Deaconess.]
[Concerning the Sub-Deacons—The Constitution of Thomas. ]
[Concerning the Readers—The Constitution of Matthew.]
[Concerning the Confessors—The Constitution of James the Son of Alpheus.]
[The Same Apostle’s Constitution Concerning Virgins.]
[The Constitution of Lebbæus, Who Was Surnamed Thaddæus, Concerning Widows.]
[The Same Apostle Concerning the Exorcist.]
[Simon the Canaanite Concerning the Number Necessary for the Ordination of a Bishop.]
[The Same Apostle’s Canons Concerning Bishops, Presbyters, Deacons, and the Rest of the Clergy.]
[Concerning the Blessing of Water and Oil—The Constitution of Matthias.]
[The Same Apostle’s Constitution Concerning First-Fruits and Tithes.]
[The Same Apostle’s Constitutions Concerning the Remaining Oblations.]
[Upon Which Days Servants are Not to Work.]
[At What Hours, and Why, We are to Pray.]
[The Constitution of James the Brother of Christ Concerning Evening Prayer.]
[The Bidding Prayer for the Evening.]
[The Thanksgiving for the Evening.]
[The Thanksgiving for the Morning.]
[The Imposition of Hands for the Morning.]
[The Form of Prayer for the First-Fruits.]
[The Bidding Prayer for Those Departed.]
[That Memorials or Mandates Do Not at All Profit the Ungodly Who are Dead.]
[Concerning the Receiving Such as are Persecuted for Christ’s Sake.]
[That We Ought Not to Sing an Heathen or an Obscene Song, Nor to Swear by an Idol; Because It is an Impious Thing, and Contrary to the Knowledge of God. ]
XII. Nor do the legislators give us only prohibitions concerning idols, but also warn us concerning the luminaries, not to swear by them, nor to serve them. For they say: “Lest, when thou seest the sun, and the moon, and the stars, thou shouldest be seduced to worship them.” 75 Deut. iv. 19 Deut. iv. 19 And elsewhere: “Do not ye learn to walk after the ways of the heathen, and be not afraid of the signs of heaven.” 76 Jer. x. 2 Jer. x. 2 For the stars and the luminaries were given to men to shine upon them, but not for worship; although the Israelites, by the perverseness of their temper, “worshipped the creature instead of the Creator,” 77 Rom. i. 25 Rom. i. 25 and acted insultingly to their Maker, and admired the creature more than is fit. And sometimes they made a calf, as in the wilderness; 78 Ex. xxxii. 4 Ex. xxxii. 4 sometimes they worshipped Baalpeor; 79 Num. xxv. 3 Num. xxv. 3 another time Baal, 80 Judg. ii. 13 Judg. ii. 13 and Thamuz, 81 Ezek. viii. 14. Ezek. viii. 14. and Astarte of Sidon; 82 1 Kings xi. 5. 1 Kings xi. 5. and again Moloch and Chamos; 83 1 Kings xi. 7. 1 Kings xi. 7. another time the sun, 84 Ezek. viii. 16. Ezek. viii. 16. as it is written in Ezekiel; nay, and besides, brute creatures, as among the Egyptians Apis, and the Mendesian goat, and gods of silver and gold, as in Judea. On account of all which things He threatened them, and said by the prophet: “Is it a small thing to the house of Judah to do these abominations which they have done? For they have filled the land with their wickedness, to provoke me to anger: and, behold, they are as those that mock. And I will act with anger. Mine eye shall not spare, neither will I have mercy; and they shall cry in mine ears with a great voice, and I will not hearken unto them.” 85 Ezek. viii. 17, 18. Ezek. viii. 17, 18. Consider, beloved, how many things the Lord declares against idolaters, and the worshippers of the sun and moon. Wherefore it is the duty of a man of God, as he is a Christian, not to swear by the sun, or by the moon, or by the stars; nor by the heaven, nor by the earth, by any of the elements, whether small or great. For if our Master charged us not to swear by the true God, that our word might be firmer than an oath, nor by heaven itself, for that is a piece of heathen wickedness, nor by Jerusalem, nor by the sanctuary of God, nor the altar, nor the gift, nor the gilding of the altar, nor one’s own head, 86 Matt. v. 34, xxiii. 16. Matt. v. 34, xxiii. 16. for this custom is a piece of Judaic corruption, and on that account was forbidden; and if He exhorts the faithful that their yea be yea, and their nay, nay, and says that “what is more than these is of the evil one,” how much more blameable are those who appeal to deities falsely so called as the objects of an oath, and who glorify imaginary beings instead of those that are real, whom God for their perverseness “delivered over to foolishness, to do those things that are not convenient!” 87 Rom. i. 28. Rom. i. 28.
[Sec. III.—On Feast Days and Fast Days.]
[12] Οὐ μόνον δὲ περὶ εἰδώλων ἀπαγορεύουσιν, ἀλλὰ καὶ περὶ φωστήρων νομοθετοῦντες παραινοῦσιν μήτε ὀμνύειν ταῦτα μήτε μὴν λατρεύειν αὐτοῖς: φασὶ γάρ: «Μὴ ἰδὼν τὸν ἥλιον καὶ τὴν σελήνην καὶ τοὺς ἀστέρας πλανηθεὶς προσκυνήσῃς αὐτοῖς.» Καὶ ἀλλαχοῦ: «Κατὰ τὰς ὁδοὺς τῶν ἐθνῶν μὴ μανθάνετε, καὶ ἀπὸ τῶν σημείων τοῦ οὐρανοῦ μὴ φοβεῖσθε.» Τὰ γὰρ ἄστρα καὶ οἱ φωστῆρες εἰς φαῦσιν ἀνθρώποις, ἀλλ' οὐκ εἰς προσκύνησιν ἐδόθησαν, εἰ καὶ οἱ Ἰσραηλῖται μοχθηρίᾳ τρόπου προσεκύνουν ἀντὶ τοῦ κτίστου τὴν κτίσιν, καὶ τὸν μὲν δημιουργὸν καθυβρίσαντες, τὴν δὲ κτίσιν πλεῖον ἢ δεῖ θαυμάσαντες, καί ποτε μὲν μοσχοποιοῦντες ὡς ἐν ἐρήμῳ, ποτὲ δὲ τὸν Βεελφεγὼρ προσκυνοῦντες, ἄλλοτε δὲ τὸν Βαὰλ καὶ τὸν Θαμμοὺς καὶ τὴν σιδωνίαν Ἀστάρτην, καὶ πάλιν τὸν Μολὸχ καὶ τὸν Χαμώς, καὶ ἄλλοτε τὸν ἥλιον, ὡς παρὰ τῷ Ἰεζεκιὴλ γέγραπται, ἤδη δὲ καὶ ἄλογα ζῶα, ὡς παρ' Αἰγυπτίοις τὸν Ἄπιν καὶ τὸν μενδήσιον τράγον, καὶ θεοὺς ἀργυροῦς καὶ χρυσοῦς, ὡς ἐν Ἰουδαίᾳ. Δι' ἅπερ ἅπαντα ἀπειλῶν αὐτοῖς ἔλεγεν διὰ τοῦ προφήτου: «Μὴ μικρὸν τοῦτο τῷ οἴκῳ Ἰούδα, τοῦ ποιεῖν τὰ βδελύγματα ταῦτα, ἃ ἐποίησαν, ὅτι ἔπλησαν τὴν γῆν ἀνομίας τοῦ παροργίσαι με; Ἰδού, αὐτοί εἰσιν ὡς μυκτηρίζοντες, καὶ ἐγὼ ποιήσω μετὰ θυμοῦ, οὐ φείσεται ὁ ὀφθαλμός μου οὐδ' οὐ μὴ ἐλεήσω, καὶ κεκράξονται ἐν τοῖς ὠσίν μου φωνῇ μεγάλῃ καὶ οὐκ εἰσακούσομαι αὐτῶν.» Ὁρᾶτε, ἀγαπητοί, ὅσα κατὰ τῶν εἰδωλολατρῶν καὶ τῶν σεβομένων ἥλιον καὶ σελήνην ἀποφαίνεται ὁ Κύριος. Διὸ χρὴ τὸν τοῦ Θεοῦ ἄνθρωπον ὡς Χριστιανὸν μήτε ἥλιον ὀμνῦναι μήτε σελήνην μήτε ἄστρα, μήτε μὴν οὐρανὸν ἢ γῆν ἤ τι τῶν στοιχείων μικρὸν ἢ μέγα. Εἰ γὰρ ὁ διδάσκαλος περὶ τοῦ ὄντος Θεοῦ παρήγγειλεν ἡμῖν μὴ ὀμνύειν, ὅπως ὁ λόγος ἡμῶν πιστότερος ᾖ τοῦ ὅρκου, μήτε μὴν τὸν οὐρανὸν αὐτόν, ἑλληνικὸν γὰρ τὸ δυσσέβημα, μήτε μὴν Ἱερουσαλὴμ ἢ τὰ τοῦ Θεοῦ ἅγια ἢ τὸ θυσιαστήριον καὶ τὸ δῶρον ἢ τὴν τοῦ ναοῦ χρύσωσιν ἢ τὴν οἰκείαν κεφαλήν, ἰουδαϊκῆς γὰρ παραφθορᾶς ἡ συνήθεια, διὸ καὶ ἀπαγορευτέα, εἶναι δὲ τὸ ναὶ ναὶ καὶ τὸ οὒ οὒ τοῖς πιστοῖς παρεγγυᾷ, καὶ τὸ τούτων περισσὸν τοῦ πονηροῦ εἶναι λέγει: πόσῳ μᾶλλον ὑπόδικοι οἱ τὰ ψευδώνυμα ὡς ὅρκια ἐπομνύμενοι καὶ τὰ νομιζόμενα ἀντὶ τῶν ἀληθῶν δοξάζοντες; Οὓς ὁ Θεὸς διὰ μοχθηρίαν παρέδωκεν εἰς ἀβουλίαν, ἐνεργεῖν τὰ μὴ δέοντα.