Julian of Norwich, Revelations of Divine Love
CHAPTER I “A Revelation of Love—in Sixteen Shewings”
CHAPTER II “A simple creature unlettered.—Which creature afore desired three gifts of God”
CHAPTER III “I desired to suffer with Him”
CHAPTER V “God, of Thy Goodness, give me Thyself —only in Thee I have all”
CHAPTER VII “The Shewing is not other than of faith, nor less nor more”
CHAPTER IX “If I look singularly to myself, I am right nought”
CHAPTER X “God willeth to be seen and to be sought: to be abided and to be trusted”
CHAPTER XI “All thing that is done, it is well done: for our Lord God doeth all.” “Sin is no deed”
CHAPTER XIII “The Enemy is overcome by the blessed Passion and Death of our Lord Jesus Christ ”
CHAPTER XVI “A Part of His Passion”
CHAPTER XVIII “When He was in pain, we were in pain”
CHAPTER XXIII “The Glad Giver” “All the Trinity wrought in the Passion of Jesus Christ”
CHAPTER XXVI “It is I, it is I”
CHAPTER XXIX “How could all be well, for the great harm that is come by sin to the creature?”
CHAPTER XXXVIII In Heaven “the token of sin is turned to worship.”— Examples thereof
CHAPTER XLI “ I am the Ground of thy beseeching.
CHAPTER XLIII “Prayer uniteth the soul to God”
CHAPTER LV “Christ is our Way”—“Mankind shall be restored from double death”
CHAPTER LVII “In Christ our two natures are united”
CHAPTER LX “The Kind, loving, Mother”
CHAPTER LXIV “ Thou shalt come up above
CHAPTER LXIX “I was delivered from the Enemy by the virtue of Christ’s Passion”
CHAPTER LXXI “Three manners of looking seen in our Lord’s Countenance”
CHAPTER LXXIV “There is no dread that fully pleaseth God in us but reverent dread”
CHAPTER LXXVI “The soul that beholdeth the fair nature of our Lord Jesus, it hateth no hell but sin”
CHAPTER LXXII “In falling and in rising we are ever preciously kept in one Love ”
CHAPTER LXXXIII “Life, Love, and Light”
CHAPTER LXXXV “Lord, blessed mayest Thou be, for it is thus: it is well”
AND in our spiritual forthbringing He useth more tenderness of keeping, without any likeness: by as much as our soul is of more price in His sight. He kindleth our understanding, He directeth our ways, He easeth our conscience, He comforteth our soul, He lighteneth our heart, and giveth us, in part, knowing and believing in His blissful Godhead, with gracious mind in His sweet Manhood and His blessed Passion, with reverent marvelling in His high, overpassing Goodness; and maketh us to love all that He loveth, for His love, and to be well-pleased with Him and all His works. And when we fall, hastily He raiseth us by His lovely calling and gracious touching. And when we be 151
thus strengthened by His sweet working, then we with all our will choose Him, by His sweet grace, to be His servants and His lovers lastingly without end.
And after this He suffereth some of us to fall more hard and more grievously than ever we did afore, as us thinketh. And then ween we (who be not all wise) that all were nought that we have begun. But this is not so. For it needeth us to fall, and it needeth us to see it. For if we never fell, we should not know how feeble and how wretched we are of our self, and also we should not fully know that marvellous love of our Maker. For we shall see verily in heaven, without end, that we have grievously sinned in this life, and notwithstanding this, we shall see that we were never hurt in His love, we were never the less of price in His sight. And by the assay of this falling we shall have an high, marvellous knowing of love in God, without end. For strong and marvellous is that love which may not, nor will not, be broken for trespass. And this is one understanding of [our] profit. Another is the lowness and meekness that we shall get by the sight of our falling: for thereby we shall highly be raised in heaven; to which raising we might never have come without that meekness. And therefore it needeth us to see it; and if we see it not, though we fell it should not profit us. And commonly, first we fall and later we see it: and both of the Mercy of God.
The mother may suffer the child to fall sometimes, and to be hurt in diverse manners for its own profit, but she may never suffer that any manner of peril come to the child, for love. And though our earthly mother may 152
suffer her child to perish, our heavenly Mother, Jesus, may not suffer us that are His children to perish: for He is All-mighty, All-wisdom, and All-love; and so is none but He,—blessed may He be!
But oftentimes when our falling and our wretchedness is shewed us, we are so sore adread, and so greatly ashamed of our self, that scarcely we find where we may hold us. But then willeth not our courteous Mother that we flee away, for Him were nothing lother. But He willeth then that we use the condition of a child: for when it is hurt, or adread, it runneth hastily to the mother for help, with all its might. So willeth He that we do, as a meek child saying thus: My kind Mother, my Gracious Mother, my dearworthy Mother, have mercy on me: I have made myself foul and unlike to Thee, and I nor may nor can amend it but with thine help and grace. And if we feel us not then eased forthwith, be we sure that He useth the condition of a wise mother. For if He see that it be more profit to us to mourn and to weep, He suffereth it, with ruth and pity, unto the best time, for love. And He willeth then that we use the property of a child, that evermore of nature trusteth to the love of the mother in weal and in woe.
And He willeth that we take us mightily to the Faith of Holy Church and find there our dearworthy Mother, in solace of true Understanding, with all the blessed Common. For one single person may oftentimes be broken, as it seemeth to himself, but the whole Body of Holy Church was never broken, nor never shall be, without end. And therefore a sure thing it is, a good and a gracious, to will meekly and mightily to be fastened and oned to our Mother, Holy Church. that is, 153
Christ Jesus. For the food of mercy that is His dearworthy blood and precious water is plenteous to make us fair and clean; the blessed wounds of our Saviour be open and enjoy to heal us; the sweet, gracious hands of our Mother be ready and diligently about us. For He in all this working useth the office of a kind nurse that hath nought else to do but to give heed about the salvation of her child.
It is His office to save us: it is His worship to do [for] us, and it is His will [that] we know it: for He willeth that we love Him sweetly and trust in Him meekly and mightily. And this shewed He in these gracious words: I keep thee full surely.