The Banquet of the Ten Virgins or Concerning…
Chapter IV.—Human Generation, and the Work of God Therein Set Forth.
Chapter V.—The Holy Father Follows Up the Same Argument.
Chapter VI.—God Cares Even for Adulterous Births Angels Given to Them as Guardians.
Chapter III.—Comparison Instituted Between the First and Second Adam.
Chapter V.—A Passage of Jeremiah Examined.
Chapter VII.—The Works of Christ, Proper to God and to Man, the Works of Him Who is One.
Chapter IX.—The Dispensation of Grace in Paul the Apostle.
Chapter X.—The Doctrine of the Same Apostle Concerning Purity.
Chapter XI.—The Same Argument.
Chapter XII.—Paul an Example to Widows, and to Those Who Do Not Live with Their Wives.
Chapter XIII.—The Doctrine of Paul Concerning Virginity Explained.
Chapter XIV.—Virginity a Gift of God: the Purpose of Virginity Not Rashly to Be Adopted by Any One.
Chapter IV.—The Author Goes on with the Interpretation of the Same Passage.
Chapter V.—The Gifts of Virgins, Adorned with Which They are Presented to One Husband, Christ.
Chapter VI.—Virginity to Be Cultivated and Commended in Every Place and Time.
Chapter III.—Far Best to Cultivate Virtue from Boyhood.
Chapter IV.—Perfect Consecration and Devotion to God: What It is.
Chapter V.—The Vow of Chastity, and Its Rites in the Law Vines, Christ, and the Devil.
Chapter VII.—The Church Intermediate Between the Shadows of the Law and the Realities of Heaven.
Chapter VIII.—The Double Altar, Widows and Virgins Gold the Symbol of Virginity.
Chapter III.—The Same Endeavour and Effort After Virginity, with a Different Result.
Chapter IV.—What the Oil in the Lamps Means.
Chapter V.—The Reward of Virginity.
Chapter III.—Virgins Being Martyrs First Among the Companions of Christ.
Chapter VIII.—The Human Nature of Christ His One Dove.
Chapter IX.—The Virgins Immediately After the Queen and Spouse.
Chapter III.—The Lot and Inheritance of Virginity.
Chapter VIII.—The Faithful in Baptism Males, Configured to Christ The Saints Themselves Christs.
Chapter IX.—The Son of God, Who Ever Is, is To-Day Begotten in the Minds and Sense of the Faithful.
Chapter XVI.—Several Other Things Turned Against the Same Mathematicians.
Chapter XVII.—The Lust of the Flesh and Spirit: Vice and Virtue.
Chapter III.—How Each One Ought to Prepare Himself for the Future Resurrection.
Chapter V.—The Mystery of the Tabernacles.
Chapter IV.—The Law Useless for Salvation The Last Law of Chastity Under the Figure of the Bramble.
Chapter V.—The Malignity of the Devil as an Imitator in All Things Two Kinds of Fig-Trees and Vines.
Chapter IX.—The Virgins Immediately After the Queen and Spouse.
Moreover, we must further consider what the Spirit delivers to us in the rest of the psalm, after the enthronization of the manhood assumed by the Word at the right hand of the Father. “The virgins,” He says,210 Ps. xlv. 15, 16. “that be her fellows shall bear her company, and shall be brought unto thee. With joy and gladness shall they be brought, and shall enter into the King’s palace.” Now, here the Spirit seems quite plainly to praise virginity, next, as we have explained, to the Bride of the Lord, who promises that the virgins shall approach second to the Almighty with joy and gladness, guarded and escorted by angels. For so lovely and desirable is in truth the glory of virginity, that, next to the Queen, whom the Lord exalts, and presents in sinless glory to the Father, the choir and order of virgins bear her company, assigned to a place second to that of the Bride. Let these efforts of mine to speak to thee, O Arete, concerning chastity, be engraven on a monument.
And Procilla having thus spoken, Thekla said, It is my turn after her to continue the contest; and I rejoice, since I too have the favouring wisdom of words, perceiving that I am, like a harp, inwardly attuned, and prepared to speak with elegance and propriety.
Arete. I most willingly hail thy readiness, O Thekla, in which I confide to give me fitting discourse, in accordance with thy powers; since thou wilt yield to none in universal philosophy and instruction, instructed by Paul in what is fitting to say of evangelical and divine doctrine.