On the Proceedings of Pelagius
2. [I.]—The First Item in the Accusation, and Pelagius’ Answer.
3.—Discussion of Pelagius’ First Answer.
5. [III.]—The Second Item in the Accusation And Pelagius’ Answer.
9.—The Third Item in the Accusation And Pelagius’ Answer.
12. [IV.]—The Fourth Item in the Accusation And Pelagius’ Answer.
13. [V.]—The Fifth Item of the Accusation And Pelagius’ Answer.
16. [VI.]—The Sixth Item of the Accusation, and Pelagius’ Reply.
17.—Examination of the Sixth Charge and Answers.
20.—The Same Continued. Pelagius Acknowledges the Doctrine of Grace in Deceptive Terms.
21. [VIII.]—The Same Continued.
23. [XI.]—The Seventh Item of the Accusation: the Breviates of Cœlestius Objected to Pelagius.
24.—Pelagius’ Answer to the Charges Brought Together Under the Seventh Item.
25.—The Pelagians Falsely Pretended that the Eastern Churches Were on Their Side.
26.—The Accusations in the Seventh Item, Which Pelagius Confessed.
27. [XII.]—The Eighth Item in the Accusation.
28.—Pelagius’ Reply to the Eighth Item of Accusation.
29. [XIII.]—The Ninth Item of the Accusation And Pelagius’ Reply.
30. [XIV.]—The Tenth Item in the Accusation. The More Prominent Points of Cœlestius’ Work Continued.
31.—Remarks on the Tenth Item.
32.—The Eleventh Item of the Accusation.
33.—Discussion of the Eleventh Item Continued.
36.—The Same Continued. The Monk Pelagius. Grace is Conferred on the Unworthy.
37—The Same Continued. John, Bishop of Jerusalem, and His Examination.
39. [XVI.]—The Same Continued. Heros and Lazarus Orosius.
40. [XVII.]—The Same Continued.
43. [XIX.]—The Answer of the Monk Pelagius and His Profession of Faith.
44. [XX.]—The Acquittal of Pelagius.
45. [XXI.]—Pelagius’ Acquittal Becomes Suspected.
46. [XXII.]—How Pelagius Became Known to Augustin Cœlestius Condemned at Carthage.
49. [XXV.]—Pelagius’ Behaviour Contrasted with that of the Writers of the Letter.
51. [XXVI.]—The Nature of Augustin’s Letter to Pelagius.
52. [XXVII. And XXVIII.]—The Text of the Letter.
53. [XXIX.]—Pelagius’ Use of Recommendations.
55.—Pelagius’ Letter Discussed.
56. [XXXI.]—Is Pelagius Sincere?
59. [XXXIV.]—Although Pelagius Was Acquitted, His Heresy Was Condemned.
60. [XXXV.]—The Synod’s Condemnation of His Doctrines.
64.—How the Bishops Cleared Pelagius of Those Charges.
59. [XXXIV.]—Although Pelagius Was Acquitted, His Heresy Was Condemned.
Now, with respect to this treatise of mine, which perhaps is not unreasonably lengthy, considering the importance and extent of its subject, I have wished to inscribe it to your Reverence, in order that, if it be not displeasing to your mind, it may become known to such persons as I have thought may stand in need of it under the recommendation of your authority, which carries so much more weight than our own poor industry. Thus it may avail to crush the vain and contentious thoughts of those persons who suppose that, because Pelagius was acquited, those Eastern bishops who pronounced the judgment approved of those dogmas which are beginning to shed very pernicious influences against the Christian faith, and that grace of God whereby we are called and justified. These the Christian verity never ceases to condemn, as indeed it condemned them even by the authoritative sentence of the fourteen bishops; nor would it, on the occasion in question, have hesitated to condemn Pelagius too, unless he had anathematized the heretical opinions with which he was charged. But now, while we render to this man the respect of brotherly affection (and we have all along expressed with all sincerity our anxiety for him and interest in him), let us observe, with as much brevity as is consistent with accuracy of observation, that, notwithstanding the undoubted fact of his having been acquitted by a human verdict, the heresy itself has ever been held worthy of condemnation by divine judgment, and has actually been condemned by the sentence of these fourteen bishops of the Eastern Church.
CAPUT XXXIV.
59. Proinde istum librum, in tam gravi et grandi causa non frustra fortasse prolixum, ob hoc ad tuam Venerationem scribere volui, ut si tuis sensibus non displicuerit, auctoritate potius tua, quae longe major est quam nostrae exiguitatis industria, quibus necessarium existimaverit, innotescat, ad eorum vanitates contentionesque opprimendas, qui putant absoluto Pelagio, judicibus episcopis orientalibus illa dogmata placuisse, quae adversum christianam fidem, et Dei gratiam qua vocamur et justificamur, perniciosissime pullulentia, christiana semper veritas damnat, et istorum etiam quatuordecim episcoporum auctoritate damnavit, quae simul et Pelagium, nisi ab illo essent anathematizata, damnasset. Nunc jam, quoniam reddidimus homini curam fraternae charitatis, et de illo ac pro illo nostram sollicitudinem fideliter prompsimus, videamus quomodo breviter possit adverti, etiam illo, quod clarum, apud homines absoluto, haeresim tamen ipsam divino judicio semper damnabilem, etiam judicio quatuordecim episcoporum orientalium esse damnatam.