Article 1 MAN: THE IMAGE OF GOD

MAN: THE IMAGE OF GOD

1701 "Christ, . . . in the very revelation of the mystery of the Father and of his love, makes man fully manifest to himself and brings to light his exalted vocation." 2 It is in Christ, "the image of the invisible God," 3 that man has been created "in the image and likeness" of the Creator. It is in Christ, Redeemer and Savior, that the divine image, disfigured in man by the first sin, has been restored to its original beauty and ennobled by the grace of God. 4

1702 The divine image is present in every man. It shines forth in the communion of persons, in the likeness of the union of the divine persons among themselves (cf chapter two).

1703 Endowed with "a spiritual and immortal" soul, 5 The human person is "the only creature on earth that God has willed for its own sake." 6 From his conception, he is destined for eternal beatitude.

1704 The human person participates in the light and power of the divine Spirit. By his reason, he is capable of understanding the order of things established by the Creator. By free will, he is capable of directing himself toward his true good. He finds his perfection "in seeking and loving what is true and good." 7

1705 By virtue of his soul and his spiritual powers of intellect and will, man is endowed with freedom, an "outstanding manifestation of the divine image." 8

1706 By his reason, man recognizes the voice of God which urges him "to do what is good and avoid what is evil." 9 Everyone is obliged to follow this law, which makes itself heard in conscience and is fulfilled in the love of God and of neighbor. Living a moral life bears witness to the dignity of the person.

1707 "Man, enticed by the Evil One, abused his freedom at the very beginning of history." 10 He succumbed to temptation and did what was evil. He still desires the good, but his nature bears the wound of original sin. He is now inclined to evil and subject to error: Man is divided in himself. As a result, the whole life of men, both individual and social, shows itself to be a struggle, and a dramatic one, between good and evil, between light and darkness. 11

1708 By his Passion, Christ delivered us from Satan and from sin. He merited for us the new life in the Holy Spirit. His grace restores what sin had damaged in us.

1709 He who believes in Christ becomes a son of God. This filial adoption transforms him by giving him the ability to follow the example of Christ. It makes him capable of acting rightly and doing good. In union with his Savior, the disciple attains the perfection of charity which is holiness. Having matured in grace, the moral life blossoms into eternal life in the glory of heaven.

2 GS 22. 3 Ò Col 1:15; cf. Ò 2 Cor 4:4. 4 Cf. GS 22. 5 GS 14 # 2. 6 GS 24 # 3. 7 GS 15 # 2. 8 GS 17. 9 GS 16. 10 GS 13 # 1. 11 GS 13 # 2.

IN BRIEF

1710 "Christ . . . makes man fully manifest to man himself and brings to light his exalted vocation" (GS 22 # 1).

1711 Endowed with a spiritual soul, with intellect and with free will, the human person is from his very conception ordered to God and destined for eternal beatitude. He pursues his perfection in "seeking and loving what is true and good" (GS 15 # 2).

1712 In man, true freedom is an "outstanding manifestation of the divine image" (GS 17).

1713 Man is obliged to follow the moral law, which urges him "to do what is good and avoid what is evil" (cf GS 16). This law makes itself heard in his conscience.

1714 Man, having been wounded in his nature by original sin, is subject to error and inclined to evil in exercising his freedom.

1715 He who believes in Christ has new life in the Holy Spirit. the moral life, increased and brought to maturity in grace, is to reach its fulfillment in the glory of heaven.