Catechism of the Catholic Church
I. The life of man - to know and love God
II. Handing on the Faith: Catechesis
III. The Aim and Intended Readership of the Catechism
IV. Structure of this Catechism
V. Practical Directions for Using this Catechism
PART ONE: THE PROFESSION OF FAITH
SECTION ONE I BELIEVE - WE BELIEVE
CHAPTER ONE MAN'S CAPACITY FOR GOD
II. Ways of Coming to Know God
III. The Knowledge of God According to the Church
IV. How Can We Speak about God?
CHAPTER TWO GOD COMES TO MEET MAN
Article 1 THE REVELATION OF GOD
Article 2 THE TRANSMISSION OF DIVINE REVELATION
CHAPTER THREE MAN'S RESPONSE TO GOD
Article 2 WE BELIEVE : The Credo
CHAPTER ONE I BELIEVE IN GOD THE FATHER
Article 1 I BELIEVE IN GOD THE FATHER ALMIGHTY, CREATOR OF HEAVEN AND EARTH
CHAPTER TWO I BELIEVE IN JESUS CHRIST, THE ONLY SON OF GOD
ARTICLE 2 AND IN JESUS CHRIST, HIS ONLY SON, OUR LORD
Article 3 HE WAS CONCEIVED BY THE POWER OF THE HOLY SPIRIT, AND WAS BORN OF THE VIRGIN MARY
Article 4 JESUS CHRIST SUFFERED UNDER PONTIUS PILATE, WAS CRUCIFIED, DIED AND WAS BURIED
Article 5 HE DESCENDED INTO HELL. ON THE THIRD DAY HE ROSE AGAIN
Article 6 HE ASCENDED INTO HEAVEN AND IS SEATED AT THE RIGHT HAND OF THE FATHER
Article 7 FROM THENCE HE WILL COME AGAlN TO JUDGE THE LIVING AND THE DEAD
ARTICLE 8 I BELIEVE IN THE HOLY SPIRIT
CHAPTER THREE I BELIEVE IN THE HOLY SPIRIT
Article 9 I BELIEVE IN THE HOLY CATHOLIC CHURCH
Article 10 I BELIEVE IN THE FORGIVENESS OF SINS
Article 11 I BELIEVE IN THE RESURRECTION OF THE BODY
Article 12 I BELIEVE IN LIFE EVERLASTING
PART TWO: THE CELEBRATION OF THE CHRISTIAN MYSTERY
SECTION ONE THE SACRAMENTAL ECONOMY
CHAPTER ONE THE PASCHAL MYSTERY IN THE AGE OF THE CHURCH
Article 1 THE LITURGY - WORK OF THE HOLY TRINITY
Article 2 THE PASCHAL MYSTERY IN THE CHURCH'S SACRAMENTS
CHAPTER TWO THE SACRAMENTAL CELEBRATION OF THE PASCHAL MYSTERY
Article 1 CELEBRATING THE CHURCH'S LITURGY
Article 2 LITURGICAL DIVERSITY AND THE UNITY OF THE MYSTERY
SECTION TWO THE SEVEN SACRAMENTS OF THE CHURCH
CHAPTER ONE THE SACRAMENTS OF CHRISTIAN INITIATION
Article 1 THE SACRAMENT OF BAPTISM
Article 2 THE SACRAMENT OF CONFIRMATION
Article 3 THE SACRAMENT OF THE EUCHARIST
CHAPTER TWO THE SACRAMENTS OF HEALING
Article 4 THE SACRAMENT OF PENANCE AND RECONCILIATION
Article 5 THE ANOINTING OF THE SICK
CHAPTER THREE THE SACRAMENTS AT THE SERVICE OF COMMUNION
ARTICLE 6 THE SACRAMENT OF HOLY ORDERS
Article 7 THE SACRAMENT OF MATRIMONY
CHAPTER FOUR OTHER LITURGICAL CELEBRATIONS
SECTION ONE MAN'S VOCATION LIFE IN THE SPIRIT
CHAPTER ONE THE DIGNITY OF THE HUMAN PERSON
Article 1 MAN: THE IMAGE OF GOD
Article 2 OUR VOCATION TO BEATITUDE
Article 4 THE MORALITY OF HUMAN ACTS
Article 5 THE MORALITY OF THE PASSIONS
CHAPTER TWO THE HUMAN COMMUNION
Article 1 THE PERSON AND SOCIETY
Article 2 PARTICIPATION IN SOCIAL LIFE
CHAPTER THREE GOD'S SALVATION: LAW AND GRACE
Article 2 GRACE AND JUSTIFICATION
Article 3 THE CHURCH, MOTHER AND TEACHER
SECTION TWO THE TEN COMMANDMENTS
Article 1 THE FIRST COMMANDMENT
Article 2 THE SECOND COMMANDMENT
Article 3 THE THIRD COMMANDMENT
CHAPTER TWO YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF
ARTICLE 4 THE FOURTH COMMANDMENT
Article 5 THE FIFTH COMMANDMENT
Article 6 THE SIXTH COMMANDMENT
Article 7 THE SEVENTH COMMANDMENT
Article 8 THE EIGHTH COMMANDMENT
Article 9 THE NINTH COMMANDMENT
Article 10 THE TENTH COMMANDMENT
SECTION ONE PRAYER IN THE CHRISTIAN LIFE
CHAPTER ONE THE REVELATION OF PRAYER - THE UNIVERSAL CALL TO PRAYER
Article 1 IN THE OLD TESTAMENT
Article 2 IN THE FULLNESS OF TIME
Article 3 IN THE AGE OF THE CHURCH
CHAPTER TWO THE TRADITION OF PRAYER
Article 1 AT THE WELLSPRINGS OF PRAYER
CHAPTER THREE THE LIFE OF PRAYER
Article 1 EXPRESSIONS OF PRAYER
Article 2 THE BATTLE OF PRAYER
Article 3 THE PRAYER OF THE HOUR OF JESUS
Article 1 THE SUMMARY OF THE WHOLE GOSPEL
THE PERSON AND SOCIETY
I. The Communal Character of the Human Vocation
1878 All men are called to the same end: God himself. There is a certain resemblance between the union of the divine persons and the fraternity that men are to establish among themselves in truth and love. 1 Love of neighbor is inseparable from love for God.
1879 The human person needs to live in society. Society is not for him an extraneous addition but a requirement of his nature. Through the exchange with others, mutual service and dialogue with his brethren, man develops his potential; he thus responds to his vocation. 2
1880 A society is a group of persons bound together organically by a principle of unity that goes beyond each one of them. As an assembly that is at once visible and spiritual, a society endures through time: it gathers up the past and prepares for the future. By means of society, each man is established as an "heir" and receives certain "talents" that enrich his identity and whose fruits he must develop. 3 He rightly owes loyalty to the communities of which he is part and respect to those in authority who have charge of the common good.
1881 Each community is defined by its purpose and consequently obeys specific rules; but "the human person . . . is and ought to be the principle, the subject and the end of all social institutions." 4
1882 Certain societies, such as the family and the state, correspond more directly to the nature of man; they are necessary to him. To promote the participation of the greatest number in the life of a society, the creation of voluntary associations and institutions must be encouraged "on both national and international levels, which relate to economic and social goals, to cultural and recreational activities, to sport, to various professions, and to political affairs." 5 This "socialization" also expresses the natural tendency for human beings to associate with one another for the sake of attaining objectives that exceed individual capacities. It develops the qualities of the person, especially the sense of initiative and responsibility, and helps guarantee his rights. 6
1883 Socialization also presents dangers. Excessive intervention by the state can threaten personal freedom and initiative. the teaching of the Church has elaborated the principle of subsidiarity, according to which "a community of a higher order should not interfere in the internal life of a community of a lower order, depriving the latter of its functions, but rather should support it in case of need and help to co-ordinate its activity with the activities of the rest of society, always with a view to the common good." 7
1884 God has not willed to reserve to himself all exercise of power. He entrusts to every creature the functions it is capable of performing, according to the capacities of its own nature. This mode of governance ought to be followed in social life. the way God acts in governing the world, which bears witness to such great regard for human freedom, should inspire the wisdom of those who govern human communities. They should behave as ministers of divine providence.
1885 The principle of subsidiarity is opposed to all forms of collectivism. It sets limits for state intervention. It aims at harmonizing the relationships between individuals and societies. It tends toward the establishment of true international order.
1 Cf. GS 24 # 3. 2 Cf. GS 25 # 1. 3 Cf. Ò Lk 19:13, 15. 4 GS 25 # 1. 5 John XXIII, MM 60. 6 Cf. GS 25 # 2; CA 12. 7 CA 48 # 4; cf. Pius XI, Quadragesimo anno I, 184-186.
II. Conversion and Society
1886 Society is essential to the fulfillment of the human vocation. To attain this aim, respect must be accorded to the just hierarchy of values, which "subordinates physical and instinctual dimensions to interior and spiritual ones:" 8
Human society must primarily be considered something pertaining to the spiritual. Through it, in the bright light of truth, men should share their knowledge, be able to exercise their rights and fulfill their obligations, be inspired to seek spiritual values; mutually derive genuine pleasure from the beautiful, of whatever order it be; always be readily disposed to pass on to others the best of their own cultural heritage; and eagerly strive to make their own the spiritual achievements of others. These benefits not only influence, but at the same time give aim and scope to all that has bearing on cultural expressions, economic, and social institutions, political movements and forms, laws, and all other structures by which society is outwardly established and constantly developed. 9
1887 The inversion of means and ends, 10 which results in giving the value of ultimate end to what is only a means for attaining it, or in viewing persons as mere means to that end, engenders unjust structures which "make Christian conduct in keeping with the commandments of the divine Law-giver difficult and almost impossible." 11
1888 It is necessary, then, to appeal to the spiritual and moral capacities of the human person and to the permanent need for his inner conversion, so as to obtain social changes that will really serve him. the acknowledged priority of the conversion of heart in no way eliminates but on the contrary imposes the obligation of bringing the appropriate remedies to institutions and living conditions when they are an inducement to sin, so that they conform to the norms of justice and advance the good rather than hinder it. 12
1889 Without the help of grace, men would not know how "to discern the often narrow path between the cowardice which gives in to evil, and the violence which under the illusion of fighting evil only makes it worse." 13 This is the path of charity, that is, of the love of God and of neighbor. Charity is the greatest social commandment. It respects others and their rights. It requires the practice of justice, and it alone makes us capable of it. Charity inspires a life of self-giving: "Whoever seeks to gain his life will lose it, but whoever loses his life will preserve it." 14
8 CA 36 # 2. 9 John XXIII, PT 36. 10 Cf. CA 41. 11 Pius XII, Address at Pentecost, June 1, 1941. 12 Cf. LG 36. 13 CA 25. 14 Ò Lk 17:33.
IN BRIEF
1890 There is a certain resemblance between the union of the divine persons and the fraternity that men ought to establish among themselves.
1891 The human person needs life in society in order to develop in accordance with his nature. Certain societies, such as the family and the state, correspond more directly to the nature of man.
1892 "The human person . . . is and ought to be the principle, the subject, and the object of every social organization" (GS 25 # 1).
1893 Widespread participation in voluntary associations and institutions is to be encouraged.
1894 In accordance with the principle of subsidiarity, neither the state nor any larger society should substitute itself for the initiative and responsibility of individuals and intermediary bodies.
1895 Society ought to promote the exercise of virtue, not obstruct it. It should be animated by a just hierarchy of values.
1896 Where sin has perverted the social climate, it is necessary to call for the conversion of hearts and appeal to the grace of God. Charity urges just reforms. There is no solution to the social question apart from the Gospel (cf CA 3, 5).