Religious Communities of the Name of Jesus
Feast of the Holy Name of Mary
Sisters of the Holy Names of Jesus and Mary
United Dioceses of Narni and Terni
Catholic Young Men's National Union
Feast of the Nativity of the Blessed Virgin Mary
Sisters of Charity of Nazareth
Sts. Nereus and Achilleus, Domitilla and Pancratius
Felix-Jean-Baptiste-Joseph Nève
Vicariate Apostolic of New Caldonia
Vicariate Apostolic of New Hebrides
Vicariate Apostolic of New Pomerania
Republic and Diocese of Nicaragua
Nicene and Niceno-Constantinopolitan Creed
Diocese of Nicopolis (Nicopolitana)
Titular Archdiocese of Nicosia
Diocese of Nicotera and Tropea
Juan Eusebio Nieremberg y Otin
Nominalism, Realism, Conceptualism
Prefecture Apostolic of the Northern Territory
Notitia Provinciarum et Civitatum Africae
(Nechtarios), Patriarch of Constantinople, (381-397), died 27 Sept, 397, eleventh bishop of that city since Metrophanes, and may be counted its first patriarch. He came frorn Tarsus of a senatorial family and was praetor at Constantinople at the time of the second general council (381). When St. Gregory Nazianzen resigned his occupation of that see the people called for Nectarius to succeed him and their choice as ratified by the Council (Socrates, "H.E.", V), before August, 381. Sozomen (H.E., VII, 8) adds that Nectorius, about to return to Tarsus, asked Diodorus, Bishop of Tarsus, if he could carry any letters for him. Diodorus, who saw that his visitor was the most suitable person to become Bishop of Constantinoble, persuaded Meletius, Bishop of Antioch, to add his name to the list of candidates presented by the council to the emperor. The emperor then to every one's surprise, chose Nectarius, who was not yet baptized, and in neophyte's robe he was consecrated bishop. Tillemont (Mémoires, IX, 486) doubts this story. Soon after Nectarius' election the Council passed the famous third canon giving Constantinople rank immediately after Rome. A man of no very great power, Nectarius had an uneventful reign with which St. Gregory was not altogether pleased ("Ep." 88, 91, 151, etc; Tillemont, op. cit., IX, 488). Suspected of concessions to the Novarians (Socrates, V, 10; Sozomen, VII, I2), he made none to the Arians, who in 388 burnt his house (Socrates, V, 13). Palsamon says that in 394 he held a synod at Constantinople which decreed that no bishop should be deposed without the consent of several other bishops of the same province (Harduin, I, 955). The most important event, however, is that, according to Socrates (V, 19) and Sozomen (VII, 16), as a result of a public scandal Nectarius abolished the discipline of public penance and the office of penitentiary hitherto held by a priest of his diocese. The incident is important for the history of Penance. Nectarius preached a sermon about the martyr Theodore still extant (P.G. XXXIX, 1821-40, Nilles "Kalendarium manuale", II, 96-100). He was succeeded by St. John Chrysostom and appears as St. Nectarius in the Orthodox Menaion for 11 October (Nilles, op. cit. I, 300; "Acta SS". May, II, 421).
ADRIAN FORTESCUE