Letters of the Blessed Theodoret, Bishop of…
Letters of the Blessed Theodoret,
IX. To an Anonymous Correspondent.
XI. To Flavianus Bishop of Constantinople.
XVII. To the Deaconess Casiana.
XIX. To the Presbyter Basilius.
XX. To the Presbyter Martyrius.
XXIII. To the Patrician Areobindas.
XXIV. To Andreas Bishop of Samosata.
XXVII. To Aquilinus, Deacon and Archimandrite.
XXVIII. To Jacobus, Presbyter and Monk.
XXXI. To Domnus Bishop of Antioch.
XXXII. To the Bishop Theoctistus.
XXXIII. To Stasimus, Count and Primate.
XXXIV. To the Count Patricius.
XXXVI. To Pompianus, Bishop of Emesa.
XXXVII. To Salustius the Governor.
XLII. To Constantius the Prefect.
XLIII. To the Augusta Pulcheria.
XLV. To the Patrician Anatolius.
XLVIII. To Eustathius, Bishop of Berytus.
L. To the Archimandrite Gerontius.
LII. To Ibas, Bishop of Edessa .
LIII. To Sophronius, Bishop of Constantina .
LVII. To the Præfect Eutrechius.
LX. To Dioscorus, Bishop of Alexandria.
LXI. To the Presbyter Archibius.
LXX. To Eustathius, Bishop of Ægæ.
LXXII. To Hermesigenes the Assessor.
LXXVI. To Uranius, Governor of Cyprus.
LXXVII. To Eulalius, Bishop of Persian Armenia.
LXXVIII. To Eusebius, Bishop of Persian Armenia.
LXXIX. To Anatolius the Patrician.
LXXX. To the Prefect Eutrechius.
LXXXII. To Eusebius, Bishop of Ancyra.
LXXXIII. Of Theodoretus, Bishop of Cyrus, to Dioscorus, Archbishop of Alexandria.
LXXXIV. To the Bishops of Cilicia.
LXXXVII. To Domnus, Bishop of Apamea.
LXXXVIII. To Taurus the Patrician.
LXXXIX. To Florentius the Patrician.
XCI. To the Prefect Eutrechius.
XCII. To Anatolius the Patrician.
XCIII. To Senator the Patrician.
XCV. To the Præfect Antiochus.
XCVII. To the Count Sporacius.
XCIX. To Claudianus the Antigrapharius.
CI. To the Deaconess Celarina.
CIII. To the Count Apollonius.
CVII. To the Presbyter Theodotus.
CVIII. To Acacius the Presbyter.
CIX. To Eusebius, Bishop of Ancyra.
CX. To Domnus, Bishop of Antioch.
CXI. To Anatolius the Patrician.
CXII. To Domnus, Bishop of Antioch.
CXIII. To Leo, Bishop of Rome.
CXVII. To the Bishop Florentius.
CXVIII. To the Archdeacon of Rome.
CXIX. To Anatolius the Patrician .
CXXI. To Anatolius the Patrician.
CXXIV. To the Learned Maranas.
CXXVI. To the Bishop Sabinianus.
CXXVII. To Jobius, Presbyter and Archimandrite.
CXXVIII. To Candidus, Presbyter and Archimandrite.
CXXIX. To Magnus Antoninus the Presbyter.
CXXXI. To Longinus, Archimandrite of Doliche.
CXXXII. To Ibas, Bishop of Edessa.
CXXXIII. To John, Bishop of Germanicia.
CXXXIV. To Theoctistus, Bishop of Berœa.
CXXXVI. To Cyrus Magistrianus.
CXXXVII. To the Archimandrite John.
CXXXVIII. To Anatolius the Patrician.
CXXXIX. To Aspar, Consular and Patrician.
CXL. To the Master Vincomalus.
CXLI. To Marcellus, Archimandrite of the Acoemetæ.
CXLIII. To Andrew, Monk of Constantinople.
CXLV. To the Monks of Constantinople.
CXLVIII in the Edition of Garnerius.
CXLIX is “Copy of the Letter written by John, Bishop of Antioch, to Nestorius.”
CL. Letter of Theodoretus, Bishop of Cyrus, to Joannes, Bishop of Antioch.
CLIII. Report of the same to the Empresses Pulcheria and Eudoxia.
CLIV. Report of the same to the Senate of Constantinople.
CLV. Letter of John, Bishop of Antioch and his Supporters, to the Clergy of Constantinople.
CLVI. Letter of the same to the people of Constantinople.
CLIX. Letter of the same to the Præfect and to the Master.
CLX. Letter of the same to the Governor and Scholasticus.
CLXII. Letter of Theodoretus to Andreas, Bishop of Samosata, written from Ephesus.
CLXIV. Second Epistle of the same to the same, expressing premature triumph in Victory.
CLXV. Letter of the same to the same.
CLXVI. First Petition of the Commissioners, addressed from Chalcedon, to the Emperor.
CLXVII. Second Petition of the same, sent from Chalcedon to Theodosius Augustus.
CLXVIII. Third Demand of the same, addressed from Chalcedon to the Sovereigns.
CLXIX. Letter written by Theodoretus, Bishop of Cyrus, from Chalcedon to Alexander of Hierapolis.
CLXX. Letter of certain Easterns, who had been sent to Constantinople, to Bishop Rufus.
CLXXI. Letter of Theodoret to John, Bishop of Antioch, after the Reconciliation.
CLXXII. Letter of Theodoretus to Nestorius.
CLXXIII. Letter to Andreas, Monk of Constantinople.
CLXXIV. To Himerius, Bishop of Nicomedia.
CLXXV. To Alexander of Hierapolis .
CLXXVII. Letter to Andreas, Bishop of Samosata.
CLXXVIII. Letter to Alexander of Hierapolis.
CLXXIX. Letter of Cyril to John, Bishop of Antioch, against Theodoret.
LXIX. To Eugraphia.105 cf. Ep. VIII.
Had I not been unavoidably prevented, I should no sooner have heard that your great and glorious husband had fallen asleep than I should straightway have hurried to your side. I have enjoyed at your hands many and various kinds of honour, and I owe you full many thanks. When hindered, much against my will, from paying my debt, I deemed it ill-advised to send you a letter at the very moment, when your grief was at its height; when it was impossible for my messenger to approach your excellency, and when grief prevented you from reading what I wrote. But now that your reason has had time to wake from the intoxication of grief, to repress your emotion, and to discipline the license of sorrow, I have made bold to write and to beseech your excellency to bethink you of human nature, to reflect how common is the loss you deplore, and, above all, to accept the divine teaching, and not let your distress go beyond the bounds of your faith. For your most excellent husband, as the Lord Himself said, “is not dead but sleepeth”106 Luke viii. 52—a sleep a little longer than he was wont. This hope has been given us by the Lord; this promise we have received from the divine oracles. I know indeed how distressing is the separation, how most distressing; and especially so when affection is made stronger by sympathy of character and length of time. But let your grief be for a journey into a far country, not for a life ended. This kind of philosophy is particularly becoming to them that be brought up in piety, and it is of this philosophy that I beseech you, my respected friend, to seek the adornment. And I do not offer you this advice as a man labouring himself under insensibility; in truth my heart was grieved when I learnt of the departure of one I loved so well. But I call to mind the Ruler of the world and His unspeakable wisdom, which ordains everything for our good. I implore your holiness to take these reflections to heart, to rise superior to your sorrow, and praise God who is the Master of us all. It is with ineffable providence that He guides the lives of men.