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letting go, the master, the lord, the emperor, not as a master but calling upon him as a father, in the manner of legitimate children. 4.65.2 And tribunes and centurions were lamenting the savior, the guardian, the benefactor, and the rest of the military with fitting order longed for the good shepherd as if in flocks. 4.65.3 And the people likewise went about the entire city, making the inmost grief of their soul evident with cries and shouts, while others, downcast, seemed terrified, and each one making the mourning his own and beating himself, as if the common good of all had been taken from their own life. 4.66.1 And the soldiers, having taken up the body, placed it in a golden coffin, and they wrapped this in a royal purple robe and carried it into the city named after the emperor, and then they placed it on a high pedestal in the very vestibule of the imperial palace, and having lit lamps in a circle on golden stands, they provided a marvelous sight to those who beheld it, such as had never been seen on earth under the rays of the sun 4.66.2 since the first foundation of the age. For indeed, inside the very palace, in the central part of the royal chambers, lay the emperor’s body on a high golden coffin, honored with imperial ornaments, with purple and a diadem, and a great many, standing around it, kept watch vigilantly through day and night. 4.67.1 And the commanders of the whole army, both counts and the entire order of magistrates, for whom it was formerly the custom to prostrate themselves before the emperor, changing nothing of their customary manner, at the appointed times they would enter and greet the emperor on the coffin with bended knee, as if he were alive even after death. And after these first ones, those from the senate council itself and all those in authority would enter and do these things, after whom crowds of all sorts of people, 4.67.2 together with women and children, came for the sight. And these things were carried on in this way for a long time, as the soldiers had decided that the body should thus remain and be guarded, until his sons should arrive and honor their father by carrying him themselves. 4.67.3 And the blessed one, alone of mortals, reigned even after death, and customary affairs were carried on as if he were still alive, this having been granted to him alone by God from the beginning of time. For he alone, as no other of the emperors, having honored the King of all, God, and his Christ with all kinds of deeds, justly obtained these things alone, and the God over all deemed his mortal part worthy to reign among men, thus demonstrating the ageless and unending kingdom of the soul to those whose minds are not hardened. But these things were thus in some way being accomplished, 4.68.1 and the tribunes sent out chosen men from the military units, long known to the emperor for their loyalty and goodwill, to make known what had happened 4.68.2 to the Caesars. And while they were doing these things, as if from a higher inspiration, all the armies everywhere, upon learning of the emperor’s death, were of one mind, as if the great emperor were still alive to them, to recognize no other than his sons alone as emperors of the Romans. 4.68.3 And not for long did they deem them not Caesars, but from that point on to style them all Augusti, which would be the first and greatest symbol of the supreme sovereignty. So they were doing these things, communicating their own votes and acclamations to one another by letter, and in one moment of time the unanimity of the armies was made known to all everywhere. 4.69.1 And those who inhabited the imperial city, with the senate itself and the people of the Romans, when they learned of the emperor’s death, considering the news terrible and beyond all calamity, they engaged in unbearable mourning. Baths were indeed closed, and markets and public spectacles, and all things that it was customary for the cheerful to do for the ease of life. And the formerly luxurious went about with downcast looks, and all together acclaimed the blessed one, the beloved of God, the one truly 4.69.2 worthy of the imperial power. And they did not only shout these things with cries, but proceeding to deeds, they honored him with votive offerings of his image as if he were living even though dead,

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ἀφιέντες, τὸν δεσπότην τὸν κύριον τὸν βασιλέα, οὐχ οἷα δεσπότην πατέρα δ' ὥσπερ γνησίων παίδων δίκην ἀνα4.65.2 καλούμενοι. ταξίαρχοι δὲ καὶ λοχαγοὶ τὸν σωτῆρα τὸν φύλακα τὸν εὐεργέτην ἀπεκλάοντο, τά τε λοιπὰ στρατιωτικὰ σὺν κόσμῳ τῷ πρέποντι οἷα ἐν ἀγέλαις 4.65.3 τὸν ἀγαθὸν ἐπόθουν ποιμένα. δῆμοί θ' ὡσαύτως τὴν σύμπασαν περιενόστουν πόλιν, τὸ τῆς ψυχῆς ἐνδόμυχον ἄλγος κραυγαῖς καὶ βοαῖς ἔκδηλον ποιούμενοι, ἄλλοι δὲ κατηφεῖς ἐπτοημένοις ἐῴκεισαν, ἑκάστου τε πένθος ἴδιον ποιουμένου ἑαυτόν τε κόπτοντος, ὡσανεὶ τοῦ κοινοῦ ἁπάντων ἀγαθοῦ τῆς αὐτῶν ἀφῃρημένου ζωῆς. 4.66.1 Ἄραντες δ' οἱ στρατιωτικοὶ τὸ σκῆνος χρυσῇ κατετίθεντο λάρνακι, ταύτην θ' ἁλουργίδι βασιλικῇ περιέβαλλον ἐκόμιζόν τ' εἰς τὴν βασιλέως ἐπώνυμον πόλιν, κἄπειτα ἐν αὐτῷ τοῦ παντὸς προφέροντι τῶν βασιλείων οἴκων βάθρον ἐφ' ὑψηλὸν κατετίθεντο, φῶτά τ' ἐξάψαντες κύκλῳ ἐπὶ σκευῶν χρυσῶν θαυμαστὸν θέαμα τοῖς ὁρῶσι παρεῖχον, οἷον ἐπ' οὐδενὸς πώποτ' ὑφ' ἡλίου αὐγαῖς 4.66.2 ἐκ πρώτης αἰῶνος συστάσεως ἐπὶ γῆς ὤφθη. ἔνδον γάρ τοι ἐν αὐτῷ παλατίῳ κατὰ τὸ μεσαίτατον τῶν βασιλείων ἐφ' ὑψηλῆς κείμενον χρυσῆς λάρνακος τὸ βασιλέως σκῆνος, βασιλικοῖς τε κόσμοις πορφύρᾳ τε καὶ διαδήματι τετιμημένον, πλεῖστοι περιστοιχισάμενοι ἐπαγρύπνως δι' ἡμέρας καὶ νυκτὸς ἐφρούρουν. 4.67.1 Οἱ δέ γε τοῦ παντὸς στρατοῦ καθηγεμόνες κόμητές τε καὶ πᾶν τὸ τῶν ἀρχόντων τάγμα, οἷς τὸν βασιλέα καὶ νόμος πρότερον ἦν προσκυνεῖν, μηδὲν τοῦ συνήθους ὑπαλλαξάμενοι τρόπου τοῖς δέουσι καιροῖς εἴσω παριόντες τὸν ἐπὶ τῆς λάρνακος βασιλέα οἷά περ ζῶντα καὶ μετὰ θάνατον γονυκλινεῖς ἠσπάζοντο. μετὰ δὲ τοὺς πρώτους ταῦτ' ἔπραττον παριόντες οἵ τ' ἐξ αὐτῆς συγκλήτου βουλῆς οἵ τ' ἐπ' ἀξίας πάντες, μεθ' οὓς ὄχλοι παντοίων δήμων 4.67.2 γυναιξὶν ἅμα καὶ παισὶν ἐπὶ τὴν θέαν παρῄεσαν. συνετελεῖτο δὲ ταῦτα οὕτω χρόνῳ μακρῷ, τῶν στρατιωτικῶν οὕτω μένειν τὸ σκῆνος καὶ φυλάττεσθαι βουλευσαμένων, ἔστ' ἂν οἱ αὐτοῦ παῖδες ἀφικόμενοι τῇ δι' ἑαυτῶν κομιδῇ 4.67.3 τὸν πατέρα τιμήσειαν. ἐβασίλευε δὲ καὶ μετὰ θάνατον μόνος θνητῶν ὁ μακάριος, ἐπράττετό τε τὰ συνήθη ὡσανεὶ καὶ ζῶντος αὐτοῦ, τοῦτο μονωτάτῳ αὐτῷ ἀπ' αἰῶνος τοῦ θεοῦ δεδωρημένου. μόνος γοῦν ὡς οὐδ' ἄλλος αὐτοκρατόρων τὸν παμβασιλέα θεὸν καὶ τὸν Χριστὸν αὐτοῦ παντοίαις τιμήσας πράξεσιν εἰκότως τούτων ἔλαχε μόνος, καὶ τὸ θνητὸν αὐτοῦ βασιλεύειν ἐν ἀνθρώποις ὁ ἐπὶ πάντων ἠξίου θεός, ὧδ' ἐπιδεικνὺς τὴν ἀγήρω καὶ ἀτελεύτητον τῆς ψυχῆς βασιλείαν τοῖς μὴ τὸν νοῦν λελιθωμένοις. ἀλλὰ ταῦτα μὲν 4.68.1 ὧδέ πη συνετελεῖτο, τῶν δὲ στρατιωτικῶν ταγμάτων ἐκκρίτους ἄνδρας, πίστει καὶ εὐνοίᾳ πάλαι βασιλεῖ γνωρίμους, οἱ ταξίαρχοι διεπέμποντο τὰ πεπραγ4.68.2 μένα τοῖς καίσαρσιν ἔκδηλα καθιστῶντες. καὶ οἵδε μὲν τάδ' ἔπραττον, ὥσπερ δ' ἐξ ἐπιπνοίας κρείττονος τὰ πανταχοῦ πάντα στρατόπεδα τὸν βασιλέως πυθόμενα θάνατον μιᾶς ἐκράτει γνώμης, ὡσανεὶ ζῶντος αὐτοῖς τοῦ μεγάλου βασιλέως μηδένα γνωρίζειν ἕτερον ἢ μόνους τοὺς αὐτοῦ παῖδας Ῥωμαίων 4.68.3 αὐτοκράτορας. οὐκ εἰς μακρὸν δ' ἠξίουν μὴ καίσαρας, ἐντεῦθεν δ' ἤδη τοὺς ἅπαντας χρηματίζειν αὐγούστους, ὃ δὴ πρώτιστον καὶ μέγιστον τῆς ἀνωτάτω βασιλείας γίγνοιτ' ἂν σύμβολον. οἱ μὲν οὖν ταῦτ' ἔπραττον, τὰς οἰκείας ψήφους τε καὶ φωνὰς διὰ γραφῆς ἀλλήλοις διαγγέλλοντες, ὑπὸ μίαν τε καιροῦ ῥοπὴν τοῖς ἁπανταχοῦ πᾶσιν ἐγνωρίζετο ἡ τῶν στρατοπέδων συμφωνία. 4.69.1 Οἱ δὲ τὴν βασιλίδα πόλιν οἰκοῦντες αὐτῇ συγκλήτῳ καὶ δήμῳ Ῥωμαίων, ὡς τὴν βασιλέως ἐπέγνωσαν τελευτήν, δεινὴν καὶ πάσης συμφορᾶς ἐπέκεινα τὴν ἀκοὴν θέμενοι πένθος ἄσχετον ἐποιοῦντο. λουτρὰ δὴ ἀπεκλείετο καὶ ἀγοραὶ πάνδημοί τε θέαι καὶ πάνθ' ὅσα ἐπὶ ῥᾳστώνῃ βίου τοῖς εὐθυμουμένοις πράττειν ἔθος ἦν. κατηφεῖς δ' οἱ πάλαι τρυφηλοὶ τὰς προόδους ἐποιοῦντο, ὁμοῦ θ' οἱ πάντες τὸν μακάριον ἀνευφήμουν, τὸν θεοφιλῆ, τὸν ὡς ἀληθῶς 4.69.2 τῆς βασιλείας ἐπάξιον. καὶ οὐ ταῦτα βοαῖς ἐφώνουν μόνον, εἰς ἔργα δὲ χωροῦντες εἰκόνος ἀναθήμασιν οἷά περ ζῶντα καὶ τεθνηκότα αὐτὸν ἐτίμων,