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to ally with him. From this, civil wars arose and the Romans were destroyed by one another. For each party supported their own emperor, since Artabasdos had already also been proclaimed emperor. In the queen of cities, the magistros Theophanes was left behind by Constantine as steward of public affairs, who, being attached to Artabasdos and having received a letter from him, publicly announced that Constantine was dead and that Artabasdos had been chosen emperor by the armies. And so the people of the city, having gathered in the great church, subjected Constantine to anathema and acclaimed Artabasdos, with Patriarch Anastasius also consenting to these things. And Artabasdos, having been received and proclaimed emperor by all, immediately restored the venerable icons everywhere. But Patriarch Anastasius swore an oath that Copronymus had told him that "Christ is not the son of God, but a mere man born of Mary, just as I was born of my mother Mary." So when Artabasdos went out of the great city, 267 battles occurred again. And Constantine, having crossed over from Chalcedon, besieged the city, having set up a palisade around the land walls. But Artabasdos, having attacked this and been defeated, shut himself up inside the city and took care that it was securely guarded. And as Copronymus controlled the sea and did not allow the cargo ships to put in at the city, a famine oppressed those in it, so that many perished from it. And he captured Artabasdos's son Niketas and, having put him in fetters, showed him to his father. Then, attacking the city again, he took control of it. But Artabasdos, having escaped, shut himself up in a certain fortress of the Opsikion theme and, having been seized, was blinded in the eyes along with his two sons. Many of those who had allied with Artabasdos were put to death by Copronymus, and before the others, Baktangios the patrician, a man of distinction, whose wife the tyrant forced after many years to go to Chora, where he had been buried, and to dig up her husband's 268 bones and to carry them away herself and throw them into the Pelagion, where the condemned were cast. And when the horse races were being held, having led Artabasdos and his children through the middle of the theater, he celebrated a triumph. But indeed he also commanded Patriarch Anastasius to be brought in from the Diippion seated backwards on a donkey, so that he was looking toward its tail, and thus he dishonorably triumphed over him too, after he had first been publicly flogged, so that the prophecy of the renowned patriarch Germanus came to pass. For once, when Anastasius was walking behind the aforementioned patriarch and stepped on his omophorion, the holy Germanus turned and said, "Do not hurry; the Diippion awaits you." whom, even after the dishonorable parade, as one like-minded with him, he allowed to hold the church again and to perform sacred rites. And while the Arabs were at variance with one another and occupied with civil wars, Copronymus, taking advantage of the freedom from fear, marched against Syria and took Germanikeia. And when a very great earthquake occurred throughout Palestine and Syria, many churches and monastic dwellings and houses collapsed, and myriads of people perished. But also a great 269 destruction of people from diseases occurred throughout Sicily and Calabria and Greece and other lands, which even reached Byzantium itself; and so great was the number of the dying that it was not possible for the dead to be carried out for burial; for which reason they carried them out, placing them many at a time on wagons. However, the daughter of the Khagan bore a child to Copronymus, whom he named Leo and proclaimed emperor, having been crowned by Anastasius, the patriarch who shared his beliefs. And Constantine took possession of Theodosiopolis and Melitene, from which, growing arrogant, he breathed more vehemently against the church and the orthodox faith, setting forth dogmas, through which the

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συμμαχῆσαι αὐτῷ. ἐντεῦθεν ἐμφύλιοι πόλεμοι καὶ ὑπ' ἀλλήλων οἱ Ῥωμαῖοι ἐφθείροντο. ἕκαστοι γὰρ τοῦ σφετέρου βασιλέως ἀντείχοντο, ἐπείπερ ἀνερρήθη ἤδη καὶ ὁ Ἀρτάβασδος βασιλεύς. κατὰ δὲ τὴν τῶν πόλεων βασιλεύουσαν τῶν δημοσίων οἰκονόμος πραγμάτων παρὰ τοῦ Κωνσταντίνου ὁ μάγιστρος Θεοφάνης εἰάθη, ὃς τῷ Ἀρταβάσδῳ προσκείμενος καὶ γραφὴν ἐξ ἐκείνου δεξάμενος δημοσίᾳ θανεῖν τὸν Κωνσταντῖνον ἐκήρυξε καὶ τὸν Ἀρτάβασδον ὑπὸ τῶν στρατευμάτων αἱρεθῆναι εἰς βασιλέα. καὶ οὕτως ὁ δῆμος τῆς πόλεως εἰς τὴν μεγάλην ἐκκλησίαν συναθροισθεὶς τὸν μὲν Κωνσταντῖνον ἀναθέματι καθυπέβαλον, εὐφήμουν δὲ τὸν Ἀρτάβασδον, τούτοις συνευδοκοῦντος καὶ τοῦ πατριάρχου Ἀναστασίου. δεχθεὶς δὲ ὁ Ἀρτάβασδος καὶ παρὰ πάντων βασιλεὺς ἀναγορευθείς, αὐτίκα τὰς σεβασμίας εἰκόνας πανταχοῦ ἀνεστήλωσεν. ὁ δὲ πατριάρχης Ἀναστάσιος διώμνυτο λέγειν αὐτῷ τὸν Κοπρώνυμον ὅτι "ὁ Χριστὸς οὐχ υἱός ἐστι τοῦ θεοῦ, ἄνθρωπος δὲ ψιλὸς γεννηθεὶς ἐκ τῆς Μαρίας, ὡς ἐγὼ ἐκ τῆς ἐμῆς μητρὸς ἐτέχθην Μαρίας." ἐξελθόντος οὖν τῆς μεγαλοπόλεως τοῦ Ἀρταβάσδου, 267 μάχαι πάλιν ἐγίνοντο. ὁ δὲ Κωνσταντῖνος ἐκ Χαλκηδόνος περαιωθεὶς τὴν πόλιν ἐπολιόρκει, περὶ τὰ χερσαῖα τείχη βαλόμενος χάρακα. προσβαλὼν δὲ τούτῳ καὶ ἡττηθεὶς ὁ Ἀρτάβασδος τῆς πόλεως ἐντὸς συνέκλεισεν ἑαυτὸν καὶ τοῦ ταύτην φρουρεῖσθαι ἀσφαλῶς ἐπεμέλετο. τοῦ δὲ Κοπρωνύμου θαλασσοκρατοῦντος καὶ μὴ ἐῶντος τὰς φορτηγοὺς ὁλκάδας ἐν τῇ πόλει καταίρειν, λιμὸς τοὺς ἐν ταύτῃ ἐπίεζεν, ὥστε πολλοὺς ἐκ τούτου διόλλυσθαι. καὶ τὸν τοῦ Ἀρταβάσδου υἱὸν Νικήταν συνέσχε καὶ πεδήσας ἐδείκνυεν αὐτὸν τῷ πατρί. εἶτα προσβαλὼν αὖθις τῇ πόλει ταύτης ἐκράτησεν. ὁ δὲ Ἀρτάβασδος ἀποδρὰς εἰς φρούριόν τι τοῦ θέματος Ὀψικίου συνέκλεισεν ἑαυτὸν καὶ κατασχεθεὶς πηροῦται τοὺς ὀφθαλμοὺς σὺν τοῖς δυσὶν υἱέσιν αὐτοῦ. τῶν δὲ τῷ Ἀρταβάσδῳ συμμαχησάντων πολλοὶ ἀνῃρέθησαν παρὰ τοῦ Κοπρωνύμου, καὶ πρὸ τῶν ἄλλων Βακτάγγιος ὁ πατρίκιος, τῶν ἐπισήμων ἀνήρ, οὗ τὴν γυναῖκα μετὰ πλείστους ἐνιαυτοὺς ἐβίασεν ὁ τύραννος ἀπελθεῖν εἰς τὴν Χώραν, ἔνθα ἐκεῖνος ἐτέθαπτο, καὶ ἀνασκάψαι τὰ τοῦ ἀνδρὸς αὐτῆς 268 ὀστᾶ καὶ δι' ἑαυτῆς ἀπενεγκεῖν αὐτὰ καὶ ῥῖψαι εἰς τὰ Πελαγίου, ἔνθα ἐρρίπτοντο οἱ κατάκριτοι. ἁμίλλης δὲ τελουμένης ἵππων, τὸν Ἀρτάβασδον καὶ τοὺς παῖδας αὐτοῦ ἐν μέσῳ τῷ θεάτρῳ διαγαγὼν ἐθριάμβευσεν. ἀλλὰ μὴν καὶ τὸν πατριάρχην Ἀναστάσιον ἀπὸ τοῦ ∆ιιππίου εἰσαχθῆναι κελεύσας ὄνῳ ἐφεζόμενον ἀντιστρόφως, ἵν' ὁρᾷ πρὸς οὐράν, ἀτίμως οὕτω καὶ αὐτὸν ἐθριάμβευσε πρότερον δημοσίως τυφθέντα, ὥστε τὴν πρόρρησιν τοῦ ἀοιδίμου πατριάρχου Γερμανοῦ εἰς ἔργον ἐκβῆναι. ὄπισθεν γάρ ποτε τοῦ εἰρημένου πατριάρχου βαδίζοντος τοῦ Ἀναστασίου καὶ πατήσαντος τὸ ἐκείνου ὠμόφορον, στραφεὶς ὁ ἱερὸς Γερμανὸς ἔφη "μὴ σπεῦδε· τὸ ∆ιίππιόν σε ἐκδέχεται." ὃν καὶ μετὰ τὴν ἄτιμον περιαγωγὴν ὡς ὁμόφρονά οἱ τῆς ἐκκλησίας αὖθις κρατεῖν καὶ ἱερᾶσθαι παρακεχώρηκε. Τῶν Ἀράβων δὲ διαφερομένων ἀλλήλοις καὶ μάχαις ἐμφυλίοις ἀσχολουμένων, ἀδείας λαβόμενος ὁ Κοπρώνυμος ἐκστρατεύει κατὰ Συρίας καὶ λαμβάνει τὴν Γερμανίκειαν. σεισμοῦ δὲ γενομένου κατὰ Παλαιστίνην καὶ Συρίαν μεγίστου, πολλαὶ καὶ ἐκκλησίαι καὶ μοναστῶν κατέπεσον καταγώγια καὶ οἰκίαι καὶ μυριάδες ἀνθρώπων ἀπώλοντο. ἀλλὰ καὶ ἐκ νόσων φθορὰ 269 πολλὴ τῶν ἀνθρώπων συμβέβηκε κατά τε Σικελίαν καὶ Καλαβρίαν καὶ καθ' Ἑλλάδα καὶ χώρας ἑτέρας, ἣ καὶ ἕως αὐτοῦ τοῦ Βυζαντίου κατήντησε· καὶ τοσοῦτον ἦν τὸ τῶν θνησκόντων πλῆθος ὡς μὴ οἷόν τε εἶναι τοὺς θνήσκοντας ἐκκομίζεσθαι· διὸ ἁμάξαις αὐτοὺς κατὰ πλείονας ἐπιτιθέντες ἐξέφερον. τῷ μέντοι Κοπρωνύμῳ ἡ τοῦ Χαγάνου θυγάτηρ ἔτεκε παῖδα, ὃν ὠνόμασε Λέοντα καὶ ἀνηγόρευσε βασιλέα, στεφθέντα διὰ Ἀναστασίου τοῦ ὁμοδοξοῦντος αὐτῷ πατριάρχου. Ἐκράτησε δὲ ὁ Κωνσταντῖνος τῆς Θεοδοσιουπόλεως καὶ τῆς Μελιτηνῆς, ὅθεν ὑπερφρονήσας σφοδρότερον κατὰ τῆς ἐκκλησίας καὶ τῆς ὀρθοδόξου πίστεως ἔπνευσε, δόγματα ἐκτιθέμενος, δι' ὧν τὸν