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the same learning. I made, he says, a beautiful body; I give to you the creation of the better part; you make a beautiful soul. I said, Let the earth bring forth grass, the herb yielding seed, and every fruit tree; you also say, Let this earth bring forth its own fruit, and whatever you wish to effect will come forth. I make summer and mist, I establish thunder, and create spirit, I formed a dra 62.586 gon to play with it, that is, the devil. Nor did I begrudge you this authority; play with it you also, if you wish; for you are able to bind him like a sparrow. I make the sun rise on the evil and on the good; imitate me you also, share what is yours with both the good and the evil. Being insulted, I endure and do good to those who insult me; imitate me you also; for you are able. I do good, not for a return; imitate me you also, and do not do good for a return, nor for a reward. I kindled luminaries in the heaven; you also kindle brighter ones than these, for you are able; enlighten those in error; that good deed of acknowledging me is greater than seeing the sun. You are not able to make a man, but you are able to make a man just and well-pleasing to God. I worked the substance; you beautify the choice. See how I love you, and in the greater things I have given you the strength. See, beloved, how we have been honored; and some of the unreasoning and ungrateful say, Why are we masters of our choice? All these things that we have gone through, in which we are able to imitate God, if there were no choice, it would not have been possible for us to imitate. I rule, he says, over angels, and you through the first-fruits. I sit upon a royal throne; and you sit with me through the first-fruits; He raised us up, he says, and made us sit together at the right hand of the Father. The Cherubim and the Seraphim worship you, every angelic power, principalities, authorities, thrones, dominions, through the first-fruits. Do not accuse the body, which enjoys such honor, which even the bodiless powers tremble at. But what shall I say? I show my love not by these things alone, but also by what I suffered. For your sake I was spat upon, I was struck, I emptied myself of glory, I left the Father, and I came to you who hate me and turn away, and do not even wish to hear my name; I pursued and ran after you, that I might seize you; I united you and joined you to myself; Eat me, I said, drink me. And I have you above, and I am intertwined with you below. Is it not enough for you, that I have your first-fruits above? does this not console your longing? and I came down below again, I am not simply mixed with you, but I am intertwined, I am eaten, I am ground small, so that the commingling and the mixing and the union might be great. For things that are united stand in their own boundaries; but I am woven together with you. I do not wish there to be any middle ground hereafter; I wish both to be one. Knowing these things, therefore, and his great care for us, let us do all things, which are able to show us not unworthy of his great gifts; may it be that we all attain them, by the grace and loving-kindness of our Lord Jesus Christ, with whom to the Father together with the Holy Spirit be glory, dominion, honor, now and ever, and unto the ages of ages. Amen.

HOMILY 10. I charge you before God and the Lord Jesus Christ and the

elect angels, that you keep these things without prejudice, doing nothing by partiality. Lay hands suddenly on no man, neither be partaker of other men's sins. Keep yourself pure. No longer drink wa 62.586 ter, but use a little wine for your stomach’s sake and your frequent infirmities.

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τὴν ἴσην μάθησιν. Ἐποίησα, φησὶν, ἐγὼ σῶμα καλόν· δίδωμι σοὶ τοῦ κρείττονος τὴν δημιουργίαν· ποίησον σὺ ψυχὴν καλήν. Εἶπον ἐγὼ, Ἐξαγαγέτω ἡ γῆ βοτάνην χόρτου, καὶ πᾶν ξύλον κάρπιμον· εἰπὲ καὶ σὺ, Ἐξαγαγέτω ἡ γῆ αὕτη καρπὸν τὸν ἴδιον, καὶ ἐξελεύσεται ὃ ἐὰν θέλῃς ἐνεργῆσαι. Ποιῶ θέρος καὶ ὁμίχλην, στερεῶ βροντὴν, καὶ κτίζω πνεῦμα, ἔπλασα δρά 62.586 κοντα ἐμπαίζειν αὐτῷ, τουτέστι, τὸν διάβολον. Οὐδὲ σοὶ ταύτης ἐφθόνησα τῆς ἐξουσίας· ἔμπαιξον καὶ σὺ, εἰ θέλεις· δύνασαι γὰρ ὡς στρουθίον δῆσαι αὐτόν. Ἀνατέλλω τὸν ἥλιον ἐπὶ πονηροὺς καὶ ἀγαθούς· μίμησαι καὶ σὺ, μετάδος τῶν σῶν καὶ ἀγαθοῖς καὶ πονηροῖς. Ὑβριζόμενος φέρω καὶ εὐεργετῶ τοὺς ὑβρίζοντας· μίμησαι καὶ σύ· δύνασαι γάρ. Εὖ ποιῶ, οὐκ ἐπὶ ἀντιδόσει· μίμησαι καὶ σὺ, καὶ μὴ εὖ ποιήσῃς ἐπὶ ἀντιδόσει, μηδὲ ἐπὶ ἀμοιβῇ. Ἀνῆψα φωστῆρας εἰς τὸν οὐρανόν· ἄναψον καὶ σὺ τούτων λαμπροτέρους, δύνασαι γάρ· τοὺς ἐν πλάνῃ φώτισον· μείζων ἡ εὐεργεσία ἐκείνη τοῦ τὸν ἥλιον ὁρᾷν τὸ ἐμὲ ἐπιγινώσκειν. Ἄνθρωπον οὐ δύνασαι ποιῆσαι, ἀλλὰ δίκαιον δύνασαι ποιῆσαι καὶ εὐάρεστον τῷ Θεῷ. Ἐγὼ τὴν οὐσίαν εἰργασάμην· σὺ καλλώπισον τὴν προαίρεσιν. Ὅρα πῶς σε φιλῶ, καὶ ἐν τοῖς μείζοσί σοι ἔδωκα τὴν ἰσχύν. Ὁρᾶτε, ἀγαπητοὶ, πῶς τετιμήμεθα· καί τινες τῶν ἀλογίστων καὶ ἀγνωμόνων λέγουσι, ∆ιὰ τί τῆς προαιρέσεώς ἐσμεν κύριοι; Ταῦτα πάντα ὅσα διήλθομεν, ἐν οἷς δυνάμεθα μιμεῖσθαι τὸν Θεὸν, εἰ μὴ προαίρεσις ἦν, οὐκ ἂν ἦν ἡμῖν δυνατὸν μιμήσασθαι. Ἄρχω, φησὶν, ἀγγέλων ἐγὼ, καὶ σὺ διὰ τῆς ἀπαρχῆς. Ἐπὶ θρόνου κάθημαι βασιλικοῦ· καὶ σὺ συγκάθησαι διὰ τῆς ἀπαρχῆς· Συνήγειρε, φησὶν, καὶ συνεκάθισεν ἡμᾶς ἐν δεξιᾷ τοῦ Πατρός. Προσκυνεῖ σε τὰ Χερουβὶμ καὶ τὰ Σεραφὶμ, πᾶσα ἡ ἀγγελικὴ δύναμις, ἀρχαὶ, ἐξουσίαι, θρόνοι, κυριότητες διὰ τῆς ἀπαρχῆς. Μὴ κατηγόρει τοῦ σώματος, ὃ τοσαύτης ἀπολαύει τιμῆς, ὃ τρέμουσι καὶ αἱ ἀσώματοι δυνάμεις. Ἀλλὰ τί εἴπω; οὐ τούτοις τὸ φίλτρον ἐπιδείκνυμαι μόνοις, ἀλλὰ καὶ οἷς ἔπαθον. ∆ιὰ σὲ ἐνεπτύσθην, ἐῤῥαπίσθην, τὴν δόξαν ἐκένωσα, τὸν Πατέρα εἴασα, καὶ πρὸς σὲ ἦλθον τὸν μισοῦντά με καὶ ἀποστρεφόμενον, καὶ οὐδὲ ἀκοῦσαι βουλόμενον τὸ ὄνομά μου· κατεδίωξα καὶ ἐπέδραμον, ἵνα σε κατάσχω· ἥνωσά σε καὶ συνῆψα ἐμαυτῷ· Φάγε με, εἶπον, πίε με. Καὶ ἄνω σε ἔχω, καὶ κάτω συμπλέκομαί σοι. Οὐκ ἀρκεῖ σοι, ὅτι σου τὴν ἀπαρχὴν ἔχω ἄνω; οὐ παραμυθεῖται τοῦτο τὸν πόθον; καὶ κάτω πάλιν κατέβην, οὐχ ἁπλῶς μίγνυμαί σοι, ἀλλὰ συμπλέκομαι, τρώγομαι, λεπτύνομαι κατὰ μικρὸν, ἵνα πολλὴ ἡ ἀνάκρασις γένηται καὶ ἡ μίξις καὶ ἡ ἕνωσις. Τὰ γὰρ ἑνούμενα ἐν οἰκείοις ἕστηκεν ὅροις· ἐγὼ δὲ συνυφαίνομαί σοι. Οὐ βούλομαι λοιπὸν εἶναί τι μέσον· ἓν εἶναι βούλομαι τὰ ἀμφότερα. Ταῦτα οὖν εἰδότες, καὶ τὴν πολλὴν περὶ ἡμᾶς αὐτοῦ κηδεμονίαν, ἅπαντα πράττωμεν, ἅπερ ἂν ἡμᾶς μὴ ἀναξίους δύναται δεικνύναι τῶν μεγάλων αὐτοῦ δωρεῶν· ὧν γένοιτο πάντας ἡμᾶς ἐπιτυχεῖν, χάριτι καὶ φιλανθρωπίᾳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, μεθ' οὗ τῷ Πατρὶ ἅμα τῷ ἁγίῳ Πνεύματι δόξα, κράτος, τιμὴ, νῦν καὶ ἀεὶ, καὶ εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.

ΟΜΙΛΙΑ Ιʹ. ∆ιαμαρτύρομαι ἐνώπιον τοῦ Θεοῦ καὶ Κυρίου Ἰησοῦ Χριστοῦ καὶ τῶν

ἐκλεκτῶν ἀγγέλων, ἵνα ταῦτα φυλάξῃς χωρὶς προκρίματος, μηδὲν ποιῶν κατὰ πρόσκλισιν. Χεῖρας ταχέως μηδενὶ ἐπιτίθει, μηδὲ κοινώνει ἁμαρτίαις ἀλλοτρίαις. Σεαυτὸν ἁγνὸν τήρει. Μηκέτι ὑδρο 62.586 πότει, ἀλλ' οἴνῳ ὀλίγῳ χρῶ διὰ τὸν στόμαχόν σου καὶ τὰς πυκνάς σου ἀσθενείας.