Letter LXXIII.523    Of the same date as the preceding.

To Callisthenes.

1.  When I had read your letter I thanked God; first, that I been greeted by a man desirous of doing me honour, for truly I highly estimate any intercourse with persons of high merit; secondly, with pleasure at the thought of being remembered.  For a letter is a sign of remembrance; and when I had received yours and learnt its contents I was astonished to find how, as all were agreed, it paid me the respect due to a father from a son.  That a man in the heat of anger and indignation, eager to punish those who had annoyed him, should drop more than half his vehemence and give me authority to decide the matter, caused me to feel such joy as I might over a son in the spirit.  In return, what remains for me but to pray for all blessings for you?  May you be a delight to your friends, a terror to your foes, an object of respect to all, to the end that any who fall short in their duty to you may, when they learn how gentle you are, only blame themselves for having wronged one of such a character as yourself!

2.  I should be very glad to know the object which your goodness has in view, in ordering the servants to be conveyed to the spot where they were guilty of their disorderly conduct.  If you come yourself, and exact in person the punishment due for the offence, the slaves shall be there.  What other course is possible if you have made up your mind?  Only that I do not know what further favour I shall have received, if I shall have failed to get the boys off their punishment.  But if business detain you on the way, who is to receive the fellows there?  Who is to punish them in your stead?  But if you have made up your mind to meet them yourself, and this is quite determined on, tell them to halt at Sasima, and there show the extent of your gentleness and magnanimity.  After having your assailants in your own power, and so showing them that your dignity is not to be lightly esteemed, let them go scot free, as I urged you in my former letter.  So you will confer a favour on me, and will receive the requital of your good deed from God.

3.  I speak in this way, not because the business ought so to be ended, but as a concession to your agitated feelings, and in fear lest somewhat of your wrath may remain still raw.  When a man’s eyes are inflamed the softest application seems painful, and I am afraid lest what I say may rather irritate than calm you.  What would really be most becoming, bringing great credit to you, and no little cause of honour to me with my friends and contemporaries, would be for you to leave the punishment to me.  And although you have sworn to deliver them to execution as the law enjoins, my rebuke is still of no less value as a punishment, nor is the divine law of less account than the laws current in the world.  But it will be possible for them, by being punished here by our laws, wherein too lies your own hope of salvation, both to release you from your oath and to undergo a penalty commensurate with their faults.

But once more I am making my letter too long.  In the very earnest desire to persuade you I cannot bear to leave unsaid any of the pleas which occur to me, and I am much afraid lest my entreaty should prove ineffectual from my failing to say all that may convey my meaning.  Now, true and honoured son of the Church, confirm the hopes which I have of you; prove true all the testimony unanimously given to your placability and gentleness.  Give orders to the soldier to leave me without delay; he is now as tiresome and rude as he can well be; he evidently prefers giving no cause of annoyance to you to making all of us here his close friends.

ΚΑΛΛΙΣΘΕΝΕΙ

[1] Ηὐχαρίστησα τῷ Θεῷ τοῖς γράμμασιν ἐντυχὼν τῆς εὐγενείας σου, πρῶτον μὲν ὅτι ἀνδρὸς τιμᾶν ἡμᾶς προαιρουμένου ἀφίκετό μοι προσηγορία (καὶ γὰρ πολλοῦ μὲν ἀξίαν τιθέμεθα τῶν ἀρίστων ἀνδρῶν τὴν συντυχίαν), δεύτερον δὲ εἰς εὐφροσύνην, τὸ μνήμης ἀγαθῆς τυγχάνειν. Σύμβολον δὲ μνήμης γράμματα, ἅπερ ἐπειδὴ ἐδεξάμην καὶ κατέμαθον τὸν ἐν αὐτοῖς νοῦν, ἐθαύμασα ὅπως, τῷ ὄντι, κατὰ τὴν πάντων ὑπόληψιν, πατρικὴν ἡμῖν ἀπένειμας τὴν αἰδῶ. Τὸ γὰρ φλεγμαίνοντα καὶ ὠργισμένον καὶ ὁρμήσαντα πρὸς τὴν τῶν λελυπηκότων ἄμυναν παραλῦσαι μὲν τὸ πολὺ τῆς σφοδρότητος, ἡμᾶς δὲ τοῦ πράγματος κυρίους ποιήσασθαι, ἔδωκεν ἡμῖν εὐφρανθῆναι ὡς ἐπὶ τέκνῳ πνευματικῷ. Ἀντὶ οὖν τούτων τί ἄλλο λειπόμενόν ἐστιν ἢ εὔχεσθαί σοι τὰ ἀγαθά; Φίλοις μέν σε ἥδιστον εἶναι, ἐχθροῖς δὲ φοβερόν, πᾶσι δὲ ὁμοίως αἰδέσιμον, ἵνα καὶ οἱ τῶν προσηκόντων τί ἐλλελοιπότες, αἴσθησιν λαβόντες τῆς ἐν σοὶ πραότητος, ἑαυτῶν καθάψωνται ὅτι εἰς τοιοῦτόν σε ὄντα ἐξήμαρτον.

[2] Ἐπειδὴ δὲ προσέταξας τοὺς οἰκέτας ἐπὶ τὸν τόπον ἐν ᾧ τὴν ἀταξίαν ἐπεδείξαντο διαχθῆναι, ἀξιῶ τὸν σκοπὸν μαθεῖν καθ' ὃν ἐπιζητεῖ τοῦτο ἡ χρηστότης σου. Εἰ μὲν γὰρ αὐτὸς παρέσει, καὶ αὐτὸς εἰσπράξει τῶν τετολμημένων τὴν δίκην, παρέσονται μὲν οἱ παῖδες. Τί γὰρ ἄλλο δεῖ γενέσθαι, εἰ τοῦτό σοι κέκριται; Πλὴν ἀλλ' ἡμεῖς οὐκ οἴδαμεν ποίαν ἔτι χάριν εἰληφότες ἐσόμεθα, ἐάνπερ μὴ ἐξαρκέσωμεν ἐξελέσθαι τοὺς παῖδας τῆς τιμωρίας. Εἰ δὲ αὐτόν σε ἡ ἐπὶ τῆς λεωφόρου ἀσχολία καθέξει, τίς ὁ ὑποδεχόμενος ἐκεῖ τοὺς ἀνθρώπους; Τίς δὲ ὁ μέλλων αὐτοὺς ἀντὶ σοῦ ἀμύνεσθαι; Ἀλλ' εἰ δοκεῖ σοι ἐλθεῖν αὐτοὺς εἰς ὄψιν καὶ τοῦτο πάντως κέκριται, μέχρι Σασίμων κέλευσον γενέσθαι αὐτῶν τὴν παράστασιν καὶ αὐτοῦ δεῖξον σεαυτοῦ τὸ πρᾶον τοῦ ἤθους καὶ μεγαλόθυμον. Λαβὼν γὰρ ὑποχειρίους τοὺς παροξύναντας, καὶ ἐν τούτῳ τὸ ἀκαταφρόνητον τῆς σεαυτοῦ ἀξίας ἐπιδειξάμενος, ἄφες αὐτοὺς ἀβλαβεῖς, ὡς ἐν τοῖς προτέροις γράμμασι παρεκαλέσαμεν, ἡμῖν μὲν διδοὺς τὴν χάριν, παρὰ δὲ Θεοῦ τὴν ἐφ' οἷς ποιεῖς ἀντίδοσιν ἐκδεχόμενος.

[3] Καὶ ταῦτα λέγω οὐχ ὡς οὕτως ὀφείλοντος τελεσθῆναι τοῦ πράγματος, ἀλλὰ συνενδιδοὺς τῇ ὁρμῇ σου, καὶ φοβούμενος μή τι ὑπολείπηται ἄπεπτον τοῦ θυμοῦ, καὶ ὥσπερ ἐπὶ τῶν φλεγμαινόντων ὀφθαλμῶν καὶ τὰ ἁπαλώτατα τῶν βοηθημάτων ὀδυνηρὰ φαίνεται, οὕτω καὶ νῦν ὁ ἡμέτερος λόγος ἐξαγριάνῃ σε μᾶλλον ἢ καταστείλῃ. Ἐπεὶ τὸ εὐπρεπέστατον ἦν καὶ σοὶ μέγιστον κόσμον ἐνεγκεῖν δυνάμενον καὶ ἐμοὶ ἀρκοῦν πρὸς τοὺς ἐμαυτοῦ φίλους καὶ ἡλικιώτας εἰς σεμνολόγημα, τὸ ἡμῖν ἐπιτραπῆναι τὴν ἐκδίκησιν. Πάντως δὲ εἰ καὶ ὀμώμοσταί σοι δοῦναι αὐτοὺς εἰς τιμωρίαν κατὰ τοὺς νόμους, οὔτε ἡ παρ' ἡμῶν ἐπιτίμησις ἐλάττων ἐστὶν εἰς ἐκδίκησιν, οὔτε ὁ θεῖος νόμος ἀτιμότερος τῶν ἐμπολιτευομένων τῷ βίῳ νομίμων. Ἀλλ' ἦν δυνατὸν αὐτοὺς ἐνταῦθα ἐπιστραφέντας τοῖς ἡμετέροις νομίμοις, ἐν οἷς καὶ αὐτὸς τὴν ἐλπίδα ἔχεις τῆς σωτηρίας, καὶ σὲ τῆς ἐπὶ τῷ ὅρκῳ ἀνάγκης ἐλευθερῶσαι, καὶ αὐτοὺς σύμμετρον τοῖς ἡμαρτημένοις ἐκπληρῶσαι τὴν δίκην: Ἀλλὰ πάλιν μακρὰν ποιῶ τὴν ἐπιστολήν. Ὑπὸ γὰρ τοῦ σφόδρα σπουδάζειν πίθανός σοι γενέσθαι, οὐδὲν τῶν εἰς διάνοιαν ἐρχομένων ἀποσιωπῆσαι ἀνέχομαι: φοβούμενος μὴ παρὰ τοῦτο ἄπρακτός μοι ἡ αἴτησις γένηται, ἐλλειπῶς μου τὴν διδασκαλίαν ποιησαμένου. Ἀλλ', ὦ τιμιώτατε καὶ γνήσιον θρέμμα τῆς Ἐκκλησίας, βεβαίωσον καὶ ἐμοὶ τὰς ἐλπίδας, ἃς ἔχω νῦν ἐπὶ σοί, καὶ τὰς πάντων συμφώνως περὶ τῆς σῆς ἐμμελείας καὶ πραότητος μαρτυρίας, καὶ ἐπίστειλον τῷ στρατιώτῃ ἀπαλλαγῆναι ἡμῶν ἐν τάχει, ὃς νῦν γε οὐδὲν ἐπαχθείας οὐδὲ ὕβρεως ἐλλέλοιπε, μᾶλλον αἱρούμενός σε μὴ λυπῆσαι ἢ πάντας ἡμᾶς οἰκείους ἔχειν καὶ φίλους.