Chapter I.—On the Authority of the Gospels.
Chapter II.—On the Order of the Evangelists, and the Principles on Which They Wrote.
Chapter IV.—Of the Fact that John Undertook the Exposition of Christ’s Divinity.
Chapter IX.—Of Certain Persons Who Pretend that Christ Wrote Books on the Arts of Magic.
Chapter XIII.—Of the Question Why God Suffered the Jews to Be Reduced to Subjection.
Chapter XVII.—In Opposition to the Romans Who Rejected the God of Israel Alone.
Chapter XIX.—The Proof that This God is the True God.
Chapter XXII.—Of the Opinion Entertained by the Gentiles Regarding Our God.
Chapter XXIII.—Of the Follies Which the Pagans Have Indulged in Regarding Jupiter and Saturn.
Chapter XXVIII.—Of the Predicted Rejection of Idols.
Chapter XXXI.—The Fulfilment of the Prophecies Concerning Christ.
Chapter XXXIV.—Epilogue to the Preceding.
Chapter VI.—On the Position Given to the Preaching of John the Baptist in All the Four Evangelists.
Chapter VII.—Of the Two Herods.
Chapter XII.—Concerning the Words Ascribed to John by All the Four Evangelists Respectively.
Chapter XIII.—Of the Baptism of Jesus.
Chapter XIV.—Of the Words or the Voice that Came from Heaven Upon Him When He Had Been Baptized.
Chapter XVI.—Of the Temptation of Jesus.
Chapter XVII.—Of the Calling of the Apostles as They Were Fishing.
Chapter XVIII.—Of the Date of His Departure into Galilee.
Chapter XIX.—Of the Lengthened Sermon Which, According to Matthew, He Delivered on the Mount.
Chapter XXI.—Of the Order in Which the Narrative Concerning Peter’s Mother-In-Law is Introduced.
Chapter XXIX.—Of the Two Blind Men and the Dumb Demoniac Whose Stories are Related Only by Matthew.
Chapter XVII.—Of the Harmony of the Four Evangelists in Their Notices of the Draught of Vinegar.
Chapter X.—Of the Evangelist John, and the Distinction Between Him and the Other Three.
Chapter XXXVII.—Of the Consistency of the Accounts Given by Matthew and Luke Regarding the Dumb and Blind Man Who Was Possessed with a Devil.
84. Matthew then goes on with his recital in the following fashion: “Then was brought unto Him one possessed with a devil, blind and dumb; and He healed him, insomuch that he both spake and saw.”514 Matt. xii. 22. Luke introduces this narrative, not in the same order, but after a number of other matters. He also speaks of the man only as dumb, and not as blind in addition.515 Luke xi. 14. But it is not to be inferred, from the mere circumstance of his silence as to some portion or other of the account, that he speaks of an entirely different person. For he has likewise recorded what followed [immediately after that cure], as it stands also in Matthew.
CAPUT XXXVII. De muto et caeco qui daemonium habebat, quomodo Matthaeus Lucasque consentiant.
84. Matthaeus ergo sequitur et dicit: Tunc oblatus 1118est ei daemonium habens, caecus et mutus; et curavit eum, ita ut loqueretur et videret (Matth. XII, 22). Hoc non isto ordine, sed post alia multa Lucas commemorat, et mutum dicit tantum non etiam caecum (Luc. XI, 14): sed non ex eo quod aliquid tacet, de alio dicere putandus est: ea enim sequentia etiam ipse contexit quae Matthaeus.