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of absurdities, it would have been dreadful, but it made no difference to him; but since he made his opinion clear to him, it was impossible to carry the plan into action. For the drunken violence against the grand logothete, who was the administrator of the emperor's affairs, brought the insult upon him, things which he should not have allowed. So, the protovestiarios, being afraid, was persuaded by these things, and he refrained from treating the grand logothete most shamefully. But a few days later the elder emperor, whether from slander or otherwise, was so enraged against the protovestiarios that he even wished to imprison him. Therefore, sending the grand logothete to the young emperor, he made many other accusations against the protovestiarios, and that he does not cease reviling and slandering him, for which things alone he deserved to pay the ultimate penalty; not only these things, but also that he was plotting a rebellion against them. 1.213 For all these reasons, therefore, thinking it was necessary to throw him into prison, and he was making his opinion known to him, so that he himself might know and at the same time might assist in the deed. To these things the young emperor replied as follows: "Most divine emperor, I myself would agree that the protovestiarios, my uncle, is intemperate in his speech and prone to insults; for which reason I also concur that he is worthy of the appropriate punishment. For the most eminent of men and relatives of emperors must be sensible and orderly in other respects and suited to every form of virtue, and, before all else, reverent in their speech, as they are set as common examples and models for their inferiors, by looking to whom the many might be regulated toward the better. Rebellion, however, I have never myself condemned him for, nor have I heard of it clearly from another who knows; it is not just, then, for one who has erred in words to undergo punishment in deed, but rather, having received forgiveness for what he has erred in, to be corrected by words for the future and to be threatened, if he should not cease from erring in such ways, that he would then suffer the penalties for all those things for which he is now being pardoned at once;" for thus the protovestiarios would become more prudent, and he himself would not harm a man who is among the eminent and a blood relative. Giving such counsel, he begged him to be persuaded and to relent in his anger toward the protovestiarios. If 1.214 however, he was unyielding and did not wish to deem him worthy of pardon, he said that it was permissible for him, being lord of all, to do whatever he might wish. He himself would have helped to punish the insolent man, if he saw that his will was lacking in power; but since he is able to accomplish whatever he wishes, let him carry out his plan. When the grand logothete reported these things to the elder emperor, the emperor, whether persuaded by the advice as being beneficial, or respecting the virtue of the young man, desisted from harming the protovestiarios. Thus the young emperor became the principal cause for both of them, for the one, of not being beaten with blows in addition to being dishonored, and for the other, of not living in a prison for life. But they, a little later, after being utterly hostile, came together in friendship and bound one another with oaths that they would indeed think the same things, and they themselves were preparing for the war against the young emperor and were urging the emperor on, using deceits and slanders; and for the kindness they repaid the favor of warring until death. But so much for them; the elder emperor, having appointed the protovestiarios as governor of Balagrada, after speaking to him kindly and gently and promising to do many good things for him, sent him away, having ordered him to be prepared with whatever was necessary for the war, so that upon receiving letters from him he would lead the army from the west 1.215 against the young emperor. And from Byzantium letters came to the young Andronicus from his friends, clearly reporting that the elder emperor was preparing for war. For which reason it also seemed necessary for him, together with the grand domestic and the protostrator, to deliberate concerning the war.

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ἀτόπων, δεινὸν μὲν ἂν ἦν, οὐδὲν δὲ αὐτῷ διαφέρειν· ἐπειδὴ δὲ αὐτῷ φανερὰν κατέστησε τὴν γνώμην, ἀδύνατον εἰς ἔργον τὴν βουλὴν προαγαγεῖν. τὴν γὰρ εἰς τὸν μέγαν λογοθέτην παροινίαν, διοικητὴν τῶν βασιλέως ὄντα πραγμάτων, εἰς ἐκεῖνον ἄγειν τὴν ὕβριν, ἃ μὴ δέον αὐτὸν συγχωρεῖν. τούτοις μὲν οὖν ὁ πρωτοβεστιάριος ἐπείθετο δείσας, καὶ ἀπέσχετο τοῦ τὸν μέγαν λογοθέτην τὰ αἴσχιστα διαθεῖναι. ὀλίγαις δὲ ὕστερον ἡμέραις βασιλεὺς ὁ πρεσβύτερος, εἴτ' ἐκ διαβολῆς εἴτε καὶ ἄλλως, τοσοῦτον ἐξώργιστο κατὰ πρωτοβεστιαρίου, ὡς καὶ εἷρξαι θελῆσαι. πέμψας τοιγαροῦν πρὸς βασιλέα τὸν νέον τὸν μέγαν λογοθέτην, ἄλλα τε πολλὰ τοῦ πρωτοβεστιαρίου κατηγόρει, καὶ ὅτι λοιδορούμενος αὐτὸν οὐ παύεται καὶ διασύρων, δι' ἃ δὴ καὶ μόνα δίκαιος εἶναι τὴν ἐσχάτην δοῦναι δίκην· οὐ ταῦτα δὲ μόνον, ἀλλ' ὅτι καὶ ἀποστασίαν ἀπ' αὐτῶν ἐννοεῖ. 1.213 τούτων οὖν ἕνεκα πάντων εἰς δεσμωτήριον αὐτὸν ἐμβαλεῖν δέον εἶναι οἰηθεὶς, καὶ αὐτῷ τὴν γνώμην δηλοῦν, ὡς ἂν εἰδείη τε καὶ αὐτὸς ἅμα καὶ συνεπιλαμβάνοιτο πρὸς τὸ ἔργον. πρὸς ταῦθ' ὁ νέος ἀπεκρίνατο βασιλεὺς τοιαῦτα· «θειότατε βασιλεῦ, τὸ μὲν πρωτοβεστιάριον τὸν ἐμὸν θεῖον ἀκόλαστόν τε εἶναι περὶ τὴν γλῶτταν καὶ πρὸς λοιδορίας εὐχερῆ, καὶ αὐτὸς συνομολογήσαιμι ἄν· διὸ καὶ αὐτὸς συνεπιψηφίζομαι τιμωρίας ἄξιον εἶναι τῆς προσηκούσης. τοὺς γὰρ ἐπιφανεστέρους μᾶλλον τῶν ἀνδρῶν καὶ προσήκοντας βασιλεῦσι τά τε ἄλλα συνετοὺς καὶ κοσμίους εἶναι δεῖ καὶ πρὸς πᾶσαν ἀρετῆς ἰδέαν ἐπιτηδείους, καὶ τὴν γλῶτταν πρό γε τῶν ἄλλων εὐφήμους, οἷα δὴ τοῖς ὑποδεεστέροις ὥς τινα παραδείγματα κοινὰ καὶ τύπους κειμένους, πρὸς οὓς ὁρῶντες οἱ πολλοὶ, ῥυθμίζοιντ' ἂν πρὸς τὸ βέλτιον. ἀποστασίαν μέντοι οὔτ' αὐτὸς κατέγνων αὐτοῦ ποτε, οὔτε παρ' ἄλλου σαφῶς ἀκήκοα εἰδότος· οὐ δὴ δίκαιον λόγοις ἁμαρτόντα ἔργῳ τὴν κόλασιν ὑποσχεῖν, ἀλλὰ μᾶλλον ἐφ' οἷς ἥμαρτε τυχόντα συγγνώμης, λόγοις σωφρονίζειν τοῦ λοιποῦ καὶ ἀπειλεῖν, εἰ μὴ παύοιτο τοιαῦτα ἁμαρτάνων, ὡς καὶ ὧν ἀφίεται νῦν ὁμοῦ πάντων ἐν τῷ τότε ὑφέξοντα τὰς δίκας·» οὕτω γὰρ πρωτοβεστιάριόν τε ἂν σωφρονέστερον γενέσθαι, αὐτόν τε οὐ ζημιώσεσθαι ἄνδρα τῶν ἐπιφανῶν καὶ καθ' αἷμα προσηκόντων. τοιαῦτα συμβουλεύων ἐδεῖτο πείθεσθαι καὶ τὴν ὀργὴν πρωτοβεστιαρίῳ ὑφεῖναι. εἰ 1.214 δ' ἄρα ἀνενδότως ἔχει καὶ μὴ βούλοιτο συγγνώμης ἀξιοῦν, κύριον ὄντα πάντων ὅ, τι ἂν ἐθέλῃ ἐξεῖναι ἔλεγε ποιεῖν. συνήρατο δ' ἂν καὶ αὐτὸς πρὸς τὸ τιμωρήσασθαι τὸν ὑβριστὴν, εἴγε ἐνδεᾶ τῆς δυνάμεως ἑώρα τὴν βούλησιν κεκτημένον· ἐπεὶ δὲ ὅσα ἂν ᾖ βουλομένῳ καὶ δυνατός ἐστι καταπράξασθαι, περαινέτω τὴν βουλήν. Ταῦτα τοῦ μεγάλου λογοθέτου πρὸς βασιλέα τὸν πρεσβύτερον ἀπαγγείλαντος, εἴτε τοῖς βεβουλευμένοις ὡς λυσιτελέσιν ὁ βασιλεὺς πεισθεὶς, εἴτε τὴν τοῦ νέου καλοκἀγαθίαν αἰδεσθεὶς, τοῦ κακῶς ποιεῖν τὸν πρωτοβεστιάριον ἀπέστη. οὕτω μὲν ἀμφοτέροις ὁ νέος βασιλεὺς, τῷ μὲν τοῦ μὴ πληγαῖς πρὸς τῷ ἀτιμασθῆναι συγκοπῆναι, τῷ δὲ τοῦ μὴ διὰ βίου δεσμωτήριον οἰκεῖν, αἰτιώτατος ἐγεγόνει. αὐτοὶ δὲ μετὰ μικρὸν ἐκ τοῦ ἄκρως ἐκπεπολεμῶσθαι εἰς φιλίαν συνελθόντες καὶ ὅρκοις ἐμπεδώσαντες ἀλλήλους ἦ μὴν φρονήσειν ταὐτὰ, πρὸς τὸν κατὰ τοῦ νέου βασιλέως πόλεμον αὐτοί τε ἐξηρτύοντο καὶ τὸν βασιλέα παρεκάλουν, ἀπάταις χρώμενοι καὶ διαβολαῖς· καὶ τῆς εὐεργεσίας ἀπεδίδοσαν χάριν τὸ μέχρι θανάτου πολεμεῖν. ἀλλ' ἐκεῖνοι μὲν οὕτω· βασιλεὺς δὲ ὁ πρεσβύτερος τὸν πρωτοβεστιάριον ἄρχοντα καταστήσας Βαλαγράδων, προσηνῶς τε καὶ ἡμέρως ὁμιλήσας καὶ πολλὰ ἐπαγγειλάμενος εὖ ποιήσειν, ἐξέπεμψεν, ὅσων ἂν δέοι πρὸς τὸν πόλεμον εἶναι παρεσκευασμένον παραγγείλας, ὡς ἅμα τῷ δέξασθαι γράμματα παρ' αὐτοῦ βασιλεῖ τῷ νέῳ τὴν ἐκ τῆς ἑσπέ 1.215 ρας ἐπάξων στρατιάν. ἀπὸ δὲ Βυζαντίου πρὸς τὸν νέον Ἀνδρόνικον ἧκον γράμματα παρὰ τῶν φίλων, σαφῶς ἀπαγγέλλοντα, τὸν πρεσβύτερον βασιλέα πρὸς τὸν πόλεμον παρασκευάζεσθαι. διὸ καὶ ἐδόκει δεῖν αὐτῷ ἅμα τῷ μεγάλῳ δομεστίκῳ καὶ πρωτοστράτορι βουλευτέα εἶναι περὶ τοῦ πολέμου.