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Anonymous, Constitutions of the Holy Apostles
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Constitutions of the holy apostles via Clement.
[Sec. I.—General Commandments.]
[That We Ought Not to Return Injuries, Nor Revenge Ourselves on Him that Does Us Wrong.]
[What Books of Scripture We Ought to Read.]
[That We Ought to Abstain from All the Books of Those that are Out of the Church.]
[Concerning the Subjection of a Wife to Her Husband, and that She Must Be Loving and Modest.]
[That a Woman Must Not Bathe with Men.]
[Concerning a Contentious and Brawling Woman.]
constitutions of the holy apostles
[That a Bishop Must Be Well Instructed and Experienced in the Word.]
[What Ought to Be the Characters of a Bishop and of the Rest of the Clergy.]
[In What Things a Bishop is to Be Examined Before He is Ordained.]
[That a Bishop Must Not Be Given to Filthy Lucre, Nor Be a Surety Nor an Advocate.]
[What Ought to Be the Character of the Initiated.]
[Concerning a Person Falsely Accused, or a Person Convicted.]
[That a Bishop Ought Not to Receive Bribes.]
[That a Bishop Who by Wrong Judgment Spares an Offender is Himself Guilty.]
[How a Bishop Ought to Judge Offenders.]
[Instruction as to How a Bishop Ought to Behave Himself to the Penitent.]
[That We Ought to Beware How We Make Trial of Any Sinful Course.]
[That a Priest Must Neither Overlook Offences, Nor Be Rash in Punishing Them.]
[Of Repentance, the Manner of It, and Rules About It.]
[That a Bishop Must Be Unblameable, and a Pattern for Those Who are Under His Charge.]
[How the Governed are to Obey the Bishops Who are Set Over Them.]
[Amon May be an Example to Such as Sin with an High Hand.]
[That Christ Jesus Our Lord Came to Save Sinners by Repentance.]
[According to What Patterns and Dignity Every Order of the Clergy is Appointed by God.]
[What is the Dignity of a Bishop and of a Deacon.]
[After What Manner the Laity are to Be Obedient to the Deacon.]
[That the Deacon Must Not Do Anything Without the Bishop.]
[After What Manner the Bishops are to Be Honoured, and to Be Reverenced as Our Spiritual Parents.]
[That Priests are to Be Preferred Before Rulers and Kings.]
[That Both the Law and the Gospel Prescribe Offerings.]
[The Recital of the Ten Commandments, and After What Manner They Do Here Prescribe to Us.]
[That We are Not to Be Implacable to Him Who Has Once or Twice Offended.]
[That a Judge Must Not Be a Respecter of Persons.]
[After What Manner False Accusers are to Be Punished.]
[That the Deacon is to Ease the Burden of the Bishops, and to Order the Smaller Matters Himself.]
[That Contentions and Quarrels are Unbecoming Christians.]
[That the Judicatures of Christians Ought to Be Held on the Second Day of the Week.]
[What are to Be the Characters of Accusers and Witnesses.]
[That Former Offences Do Sometimes Render After Accusations Credible.]
[Against Judging Without Hearing Both Sides.]
[That Christians Ought Not to Be Contentious One with Another.]
[That Every Christian Ought to Frequent the Church Diligently Both Morning and Evening.]
[That We Must Not Prefer the Affairs of This Life to Those Which Concern the Worship of God.]
[That Christians Must Abstain from All the Impious Practices of the Heathens.]
constitutions of the holy apostles
[The Age at Which Widows Should Be Chosen.]
[That We Must Avoid the Choice of Younger Widows, Because of Suspicion.]
[What Character the Widows Ought to Be Of, and How They Ought to Be Supported by the Bishop.]
[That We Ought to Be Charitable to All Sorts of Persons in Want.]
[That the Widows are to Be Very Careful of Their Behavior.]
[That Women Ought Not to Teach, Because It is Unseemly And What Women Followed Our Lord.]
[What are the Characters of Widows Falsely So Called.]
[That Women Ought Not to Baptize, Because It is Impious, and Contrary to the Doctrine of Christ.]
[The Rejection of All Uncharitable Actions.]
[How the Widows are to Pray for Those that Supply Their Necessities.]
[That It Does Not Become Us to Revile Our Neighbours, Because Cursing is Contrary to Christianity.]
[Concerning the Sacred Initiation of Holy Baptism.]
[What is the Meaning of Baptism into Christ, and on What Account Everything is There Said or Done.]
[Of What Character He Ought to Be Who is Initiated.]
[What are the Characters of a Deacon.]
constitutions of the holy apostles
[Those Who Have No Children Should Adopt Orphans, and Treat Them as Their Own Children.]
[How the Bishop Ought to Provide for the Orphans.]
[Who Ought to Be Supported According to the Lord’s Constitution.]
[With What Fear Men Ought to Partake of the Lord’s Oblations.]
[Whose Oblations are to Be Received, and Whose Not to Be Received.]
[In What Things We Ought to Be Subject to the Rulers of This World.]
constitutions of the holy apostles
[That We are to Avoid Intercourse with False Brethren When They Continue in Their Wickedness.]
[That It is an Horrible and Destructive Thing to Deny Christ.]
[That We Ought to Imitate Christ in Suffering, and with Zeal to Follow His Patience.]
[Concerning James the Brother of the Lord, and Stephen the First Martyr.]
[An Admonition Instructing Men to Avoid the Abominable Sin of Idolatry.]
[Of the Great Week, and on What Account They Enjoin Us to Fast on Wednesday and Friday.]
[How the Passover Ought to Be Celebrated.]
[A Constitution Concerning the Great Passover Week.]
[A Prophetic Prediction Concerning Christ Jesus.]
constitutions of the holy apostles
[Who They Were that Ventured to Make Schisms, and Did Not Escape Punishment.]
[That It is Not Lawful to Rise Up Either Against the Kingly or the Priestly Office.]
[That Even Among the Jews There Arose the Doctrine of Several Heresies Hateful to God.]
[Whence the Heresies Sprang, and Who Was the Ringleader of Their Impiety.]
[Who Were the Successors of Simon’s Impiety, and What Heresies They Set Up.]
[How the Heresies Differ from Each Other, and from the Truth.]
[An Exposition of the Preaching of the Apostles.]
[For Those that Confess Christ, But are Desirous to Judaize.]
[That We Must Separate from Heretics.]
[Who Were the Preachers of the Catholic Doctrine, and Which are the Commandments Given by Them.]
[Concerning Books with False Inscriptions.]
[Matrimonial Precepts Concerning Clergymen.]
[An Exhortation Commanding to Avoid the Communion of the Impious Heretics.]
[To Those that Speak Evil of the Law.]
[Which is the Law of Nature, and Which is that Afterwards Introduced, and Why It Was Introduced.]
[That We Who Believe in Christ are Under Grace, and Not Under the Servitude of that Additional Law.]
[That the Law for Sacrifices is Additional, Which Christ When He Came Took Away.]
[That It Pleased the Lord that the Law of Righteousness Should Be Demonstrated by the Romans.]
[That We Ought to Avoid the Heretics as the Corrupters of Souls.]
[Of Some Jewish and Gentile Observances.]
[Of the Love of Boys, Adultery, and Fornication.]
[How Wives Ought to Be Subject to Their Own Husbands, and Husbands Ought to Love Their Own Wives.]
constitutions of the holy apostles
[The Prohibition of Conjuring, Murder of Infants, Perjury, and False Witness.]
[The Prohibition of Malignity, Acceptation of Persons, Wrath, Malice, and Envy.]
[Concerning Augury and Enchantments.]
[The Prohibition of Murmuring, Insolence, Pride, and Arrogance.]
[Concerning Long-Suffering, Simplicity, Meekness, and Patience.]
[Concerning Him that is Double-Minded and Desponding.]
[How Masters Ought to Behave Themselves to Their Servants, and How Servants Ought to Be Subject.]
[Concerning Hypocrisy, and Obedience to the Laws, and Confession of Sins.]
[Concerning the Observance Due to Parents.]
[Concerning the Subjection Due to the King and to Rulers.]
[Concerning the Pure Conscience of Those that Pray.]
[That We Ought to Avoid the Eating of Things Offered to Idols.]
[A Constitution of Our Lord, How We Ought to Baptize, and into Whose Death.]
[Which Days of the Week We are to Fast, and Which Not, and for What Reasons.]
[What Sort of People Ought to Pray that Prayer that Was Given by the Lord.]
[A Thanksgiving at the Divine Participation.]
[A Thanksgiving About the Mystical Ointment.]
[That We Ought Not to Be Indifferent About Communicating.]
[A Constitution Concerning Oblations.]
[What Qualifications They Ought to Have Who are to Be Ordained.]
[A Prediction Concerning Futurities.]
[A Prayer Declarative of God’s Various Providence.]
[A Prayer Declarative of God’s Various Creation.]
[A Prayer, with Thanksgiving, Declarative of God’s Providence Over the Beings He Has Made.]
[A Prayer Commemorative of the Incarnation of Christ, and His Various Providence to the Saints.]
[A Prayer for the Assistance of the Righteous.]
[How the Catechumens are to Be Instructed in the Elements.]
[The Renunciation of the Adversary, and the Dedication to the Christ of God.]
[A Thanksgiving Concerning the Anointing with the Mystical Oil.]
[A Thanksgiving Concerning the Mystical Water.]
[A Thanksgiving Concerning the Mystical Ointment.]
[A Prayer for the New Fruits.]
[Who Were They that the Holy Apostles Sent and Ordained? ]
constitutions of the holy apostles.
[On Whose Account the Powers of Miracles are Performed.]
[Concerning Unworthy Bishops and Presbyters.]
[The Form of Prayer for the Ordination of a Bishop.]
[The Divine Liturgy, Wherein is the Bidding Prayer for the Catechumens.]
[Imposition of Hands Prayer for PenItents.]
[The Form of Prayer for the Faithful.]
[The Constitution of James the Brother of John, the Son of Zebedee.]
[The Bidding Prayer for the Faithful After the Divine Oblation.]
[The Bidding Prayer After the Participation.]
[The Form of Prayer After the Participation.]
[Concerning the Ordination of Presbyters—The Constitution of John, Who Was Beloved by the Lord.]
[Concerning the Ordination of Deacons—The Constitution of Philip.]
[The Form of Prayer for the Ordination of a Deacon.]
[Concerning the Deaconess—The Constitution of Bartholomew.]
[The Form of Prayer for the Ordination of a Deaconess.]
[Concerning the Sub-Deacons—The Constitution of Thomas. ]
[Concerning the Readers—The Constitution of Matthew.]
[Concerning the Confessors—The Constitution of James the Son of Alpheus.]
[The Same Apostle’s Constitution Concerning Virgins.]
[The Constitution of Lebbæus, Who Was Surnamed Thaddæus, Concerning Widows.]
[The Same Apostle Concerning the Exorcist.]
[Simon the Canaanite Concerning the Number Necessary for the Ordination of a Bishop.]
[The Same Apostle’s Canons Concerning Bishops, Presbyters, Deacons, and the Rest of the Clergy.]
[Concerning the Blessing of Water and Oil—The Constitution of Matthias.]
[The Same Apostle’s Constitution Concerning First-Fruits and Tithes.]
[The Same Apostle’s Constitutions Concerning the Remaining Oblations.]
[Upon Which Days Servants are Not to Work.]
[At What Hours, and Why, We are to Pray.]
[The Constitution of James the Brother of Christ Concerning Evening Prayer.]
[The Bidding Prayer for the Evening.]
[The Thanksgiving for the Evening.]
[The Thanksgiving for the Morning.]
[The Imposition of Hands for the Morning.]
[The Form of Prayer for the First-Fruits.]
[The Bidding Prayer for Those Departed.]
[That Memorials or Mandates Do Not at All Profit the Ungodly Who are Dead.]
[Concerning the Receiving Such as are Persecuted for Christ’s Sake.]
[An Exhortation Commanding to Avoid the Communion of the Impious Heretics.]
XVIII. Receive ye the penitent, for this is the will of God in Christ. Instruct the catechumens in the elements of religion, and then baptize them. Eschew the antheistical heretics, who are past repentance, and separate them from the faithful, and excommunicate them from the Church of God, and charge the faithful to abstain entirely from them, and not to partake with them either in sermons or prayers: for these are those that are enemies to the Church, and lay snares for it; who corrupt the flock, and defile the heritage of Christ, pretenders only to wisdom, and the vilest of men; concerning whom Solomon the wise said: “The wicked doers pretend to act piously.” For, says he, “there is a way which seemeth right to some, but the ends thereof look to the bottom of hell.” 89 Prov. xiv. 12. Prov. xiv. 12. These are they concerning whom the Lord declared His mind with bitterness and severity, saying that “they are false Christs and false teachers;” 90 Matt. xxiv. 24. Matt. xxiv. 24. who have blasphemed the Spirit of grace, and done despite to the gift they had from Him after the grace of baptism , “to whom forgiveness shall not be granted, neither in this world nor in that which is to come;” 91 Matt. xii. 32. Matt. xii. 32. who are both more wicked than the Jews and more atheistical than the Gentiles; who blaspheme the God over all, and tread under foot His Son, and do despite to the doctrine of the Spirit; who deny the words of God, or pretend hypocritically to receive them, to the affronting of God, and the deceiving of those that come among them; who abuse the Holy Scriptures, and as for righteousness, they do not so much as know what it is; who spoil the Church of God, as the “little foxes do the vineyard;” 92 Vid. Cant. ii. 15. Vid. Cant. ii. 15. whom we exhort you to avoid, lest you lay traps for your own souls. “For he that walketh with wise men shall be wise, but he that walketh with the foolish shall be known.” 93 Prov. xiii. 20 Prov. xiii. 20 For we ought neither to run along with a thief, nor put in our lot with an adulterer; since holy David says: “O Lord, I have hated them that hate Thee, and I am withered away on account of Thy enemies. I hated them with a perfect hatred: they were to me as enemies.” 94 Ps. cxxxix. 21, 22 Ps. cxxxix. 21, 22 And God reproaches Jehoshaphat with his friendship towards Ahab, and his league with him and with Ahaziah, by Jonah the prophet: “Art thou in friendship with a sinner? Or dost thou aid him that is hated by the Lord?” 95 2 Chron. xix. 2 2 Chron. xix. 2 “For this cause the wrath of the Lord would be upon thee suddenly, but that thy heart is found perfect with the Lord. For this cause the Lord hath spared thee; yet are thy works shattered, and thy ships broken to pieces.” 96 2 Chron. xx. 37 2 Chron. xx. 37 Eschew therefore their fellowship, and estrange yourselves from their friendship. For concerning them did the prophet declare, and say: “It is not lawful to rejoice with the ungodly,” 97 Vid Isa. lvii. 21 Vid Isa. lvii. 21 says the Lord. For these are hidden wolves, dumb dogs, that cannot bark, who at present are but few, but in process of time, when the end of the world draws nigh, will be more in number and more troublesome, of whom said the Lord, “Will the Son of man, when He comes, find faith on the earth?” 98 Luke xviii. 8. Luke xviii. 8. and, “Because iniquity shall abound, the love of many shall wax cold;” and, “There shall come false Christs and false prophets, and shall show signs in the heaven, so as, if it were possible, to deceive the elect:” 99 Matt. xxiv. 12, 24. Matt. xxiv. 12, 24. from whose deceit God, through Jesus Christ, who is our hope, will deliver us. For we ourselves, as we passed through the nations, and confirmed the churches, curing some with much exhortation and healing words, restored them again when they were in the certain way to death. But those that were incurable we cast out from the flock, that they might not infect the lambs, which were found with their scabby disease, but might continue before the Lord God pure and undefiled, sound and unspotted. And this we did in every city, everywhere through the whole world, and have left to you the bishops and to the rest of the priests this very Catholic doctrine worthily and righteously, as a memorial or confirmation to those who have believed in God; and we have sent it by our fellow-minister Clement, our most faithful and intimate son in the Lord, together with Barnabas, and Timothy our most dearly beloved son, and the genuine Mark, together with whom we recommend to you also Titus and Luke, and Jason and Lucius, and Sosipater. 100 Rom. xvi. 21. Rom. xvi. 21.
[Sec. IV.—Of the Law.]
By whom also we exhort you in the Lord to abstain from your old conversation, vain bonds, separations, observances, distinction of meats, and daily washings: for “old things are passed away; behold, all things are become new.” 101 2 Cor. v. 17. 2 Cor. v. 17.
[18] Τοὺς μετανοοῦντας προσδέχεσθε, τοῦτο γὰρ θέλημα τοῦ Θεοῦ ἐν Χριστῷ: τοὺς κατηχουμένους στοιχειώσαντες βαπτίσατε, τοὺς ἀθέους αἱρεσιώτας ἀμετανοήτως ἔχοντας διαστείλαντες ἀφορίσατε ἀπὸ τῶν πιστῶν καὶ τῆς Ἐκκλησίας τοῦ Θεοῦ ἐκκηρύκτους ποιήσατε, καὶ παραγγείλατε τοῖς πιστοῖς παντοίως αὐτῶν ἀπέχεσθαι καὶ μήτε λόγῳ μήτε προσευχαῖς κοινωνεῖν αὐτοῖς. Οὗτοι γάρ εἰσιν ἀντίδικοι καὶ ἐπίβουλοι τῆς Ἐκκλησίας, οἱ διαφθείροντες τὸ ποίμνιον καὶ μολύνοντες τὴν κληρονομίαν, οἱ δοξόσοφοι καὶ παμπόνηροι, περὶ ὧν ἔλεγεν Σολομὼν ὁ σοφός, ὅτι δυσσεβοῦντες ὑποκρίνονται εὐσεβεῖν. «Ἔστι γάρ, φησίν, ὁδός, ἣ δοκεῖ τισιν εὐθὴς εἶναι, τὰ δὲ τελευταῖα αὐτῆς βλέπει εἰς πυθμένα ᾅδου.» Οὗτοί εἰσιν, περὶ ὧν ὁ Κύριος πικρῶς καὶ ἀποτόμως ἀπεφήνατο λέγων, ὅτι εἰσὶν ψευδόχριστοι καὶ ψευδοδιδάσκαλοι, οἱ βλασφημήσαντες τὸ Πνεῦμα τῆς χάριτος καὶ ἀποπτύσαντες τὴν παρ' αὐτοῦ δωρεὰν μετὰ τὴν χάριν, οἷς οὐκ ἀφεθήσεται οὔτε ἐν τῷ αἰῶνι τούτῳ οὔτε ἐν τῷ μέλλοντι, οἱ καὶ Ἰουδαίων δυσσεβέστεροι καὶ Ἑλλήνων ἀθεώτεροι: οἱ Θεὸν τὸν ἐπὶ πάντων βλασφημοῦντες καὶ τὸν Υἱὸν αὐτοῦ καταπατοῦντες καὶ τὴν διδασκαλίαν τοῦ Πνεύματος διαπτύοντες, οἱ τοὺς θείους λόγους ἀρνούμενοι ἢ μεθ' ὑποκρίσεως προσποιούμενοι δέχεσθαι, ἐφ' ὕβρει Θεοῦ καὶ ἀπάτῃ τῶν προσιόντων αὐτοῖς, οἱ τὰς ἱερὰς γραφὰς ἐνυβρίζοντες καὶ τὴν δικαιοσύνην ὅ, τι ποτέ ἐστιν ἀγνοοῦντες, οἱ τὴν Ἐκκλησίαν τοῦ Θεοῦ διαφθείροντες ὡς ἀλώπεκες μικροὶ ἀμπελῶνα καὶ μερίδες ἀλωπέκων γινόμενοι. Οὓς φεύγειν ὑμᾶς παρακαλοῦμεν, ἵνα μὴ λάβητε βρόχους ταῖς ἑαυτῶν ψυχαῖς: «Ὁ συμπορευόμενος γάρ, φησίν, σοφοῖς σοφὸς ἔσται, ὁ δὲ συμπορευόμενος ἄφροσιν γνωσθήσεται.» Οὔτε γὰρ κλέπτῃ δεῖ συντρέχειν, οὐδὲ μετὰ μοιχοῦ μερίδα τίθεσθαι, ἐπείπερ καὶ ὁ ὅσιος Δαυίδ φησιν: «Κύριε, τοὺς μισοῦντάς σε ἐμίσησα καὶ ἐπὶ τοὺς ἐχθρούς σου ἐξετηκόμην, τέλειον μῖσος ἐμίσουν αὐτούς, εἰς ἐχθροὺς ἐγένοντό μοι.» Καὶ τῷ Ἰωσαφὰτ ὁ Θεὸς ὀνειδίζει διὰ τὴν πρὸς Ἀχαὰβ φιλίαν καὶ συμμαχίαν καὶ τὴν πρὸς Ὀχοζίαν, λέγων διὰ Ἰοὺ τοῦ προφήτου: «Εἰ ἁμαρτωλῷ σὺ φιλιάζεις ἢ μισουμένῳ ὑπὸ Κυρίου σὺ βοηθεῖς; διὰ τοῦτο ἐξαίφνης ὀργὴ Κυρίου ἐγένετο ἐπὶ σέ, εἰ μὴ ὅτι ἡ καρδία σου εὑρέθη τελεία πρὸς Κύριον, διὰ τοῦτο ἐφείσατό σου Κύριος: πλὴν ὅτι διεκόπη τὰ ἔργα σου καὶ συνετρίβησαν αἱ νῆές σου.» Φεύγετε οὖν τῆς κοινωνίας αὐτῶν, καὶ τῆς πρὸς αὐτοὺς εἰρήνης ἀλλότριοι τυγχάνετε: περὶ αὐτῶν γὰρ ὁ προφήτης ἀπεφήνατο, λέγων, ὅτι «Οὐκ ἔστιν χαίρειν τοῖς ἀσεβέσιν, λέγει Κύριος.» Οὗτοι γάρ εἰσιν οἱ κρύφιοι λύκοι, οἱ ἐνεοὶ κύνες οἱ οὐ δυνάμενοι ὑλακτεῖν, οἳ νῦν μὲν εἰσὶν ὀλίγοι, προκόψαντος δὲ τοῦ χρόνου καὶ τῆς συντελείας ἐγγιζούσης πλείονες καὶ χαλεπώτεροι ἔσονται, περὶ ὧν ὁ Κύριος ἔλεγεν, ὅτι «Ἆρα ὁ Υἱὸς τοῦ ἀνθρώπου ἐλθὼν εὑρήσει τὴν πίστιν ἐπὶ τῆς γῆς;» Καί: «Διὰ τὸ πληθυνθῆναι τὴν ἀνομίαν ψυγήσεται ἡ ἀγάπη τῶν πολλῶν, καὶ ἐλεύσονται ψευδόχριστοι καὶ ψευδοπροφῆται καὶ δώσουσι σημεῖα ἐν τῷ οὐρανῷ, ὥστε εἰ δυνατὸν καὶ τοὺς ἐκλεκτοὺς ἀπατῆσαι.» Ὧν τῆς πλάνης ῥύσεται ἡμᾶς Κύριος ὁ Θεὸς διὰ Ἰησοῦ Χριστοῦ, τῆς ἐλπίδος ἡμῶν. Καὶ γὰρ καὶ ἡμεῖς, διερχόμενοι τὰ ἔθνη καὶ ἐπιστηρίζοντες τὰς Ἐκκλησίας, τοὺς μὲν ἐν πολλῇ νουθεσίᾳ καὶ λόγῳ ἰατικῷ ὑγιάσαντες ἐπανηγάγομεν μέλλοντας ὅσον οὐδέπω θνήσκειν ἀπάτῃ, τοὺς δὲ ἀνιάτως ἔχοντας ἐξεβάλομεν τῆς ποίμνης, ἵνα μὴ ψωραλέας νόσου μεταδῶσιν καὶ τοῖς ὑγιαίνουσιν ἀρνίοις, ἀλλὰ καθαρὰ καὶ ἄχραντα, ὑγιῆ καὶ ἄσπιλα διαμείνῃ Κυρίῳ τῷ Θεῷ. Καὶ ταῦτα κατὰ πόλιν πανταχοῦ εἰς ὅλην τὴν οἰκουμένην τοῦ κόσμου πεποιήκαμεν, καταλιπόντες ὑμῖν τοῖς ἐπισκόποις καὶ τοῖς λοιποῖς ἱερεῦσιν τήνδε τὴν καθολικὴν διδασκαλίαν ἀξίως καὶ δικαίως εἰς μνημόσυνον ἐπιστηρισμοῦ τοῖς πεπιστευκόσι Θεῷ, διαπεμψάμενοι διὰ τοῦ συλλειτουργοῦ ἡμῶν Κλήμεντος τοῦ πιστοτάτου καὶ ὁμοψύχου τέκνου ἡμῶν ἐν Κυρίῳ, ἅμα καὶ Βαρνάβᾳ καὶ Τιμοθέῳ τῷ ποθεινοτάτῳ υἱῷ καὶ Μάρκῳ τῷ γνησίῳ, σὺν οἷς καὶ Τίτον ὑμῖν γνωρίζομεν καὶ Λουκᾶν, Ἰάσωνά τε καὶ Λούκιον καὶ Σωσίπατρον.