Prefatory Remarks, by Valesius,
Chapter IX.— Constantine enacts a Law in favor of Celibates and of the Clergy .
Chapter X.— Concerning the Great Confessors who survived .
Chapter XI.— Account of St. Spyridon: His Modesty and Steadfastness .
Chapter XII.— On the Organization of the Monks: its Origin and Founders .
Chapter XIII.— About Antony the Great and St. Paul the Simple .
Chapter XIV.— Account of St. Ammon and Eutychius of Olympus .
Chapter XVII.— Of the Council convened at Nicæa on Account of Arius .
Chapter XIX.— When the Council was assembled, the Emperor delivered a Public Address.
Chapter IV.— What Constantine the Great effected about the Oak in Mamre he also built a Temple .
Chapter VII.— How the Iberians received the Faith of Christ .
Chapter VIII.— How the Armenians and Persians embraced Christianity .
Chapter X.— Christians slain by Sapor in Persia .
Chapter XI.— Pusices, Superintendent of the Artisans of Sapor .
Chapter XII.— Tarbula, the Sister of Symeon, and her Martyrdom .
Chapter XIII.— Martyrdom of St. Acepsimas and of his Companions .
Chapter XV.— Constantine writes to Sapor to stay the Persecution of the Christians .
Chapter XX.— Concerning Maximus, who succeeded Macarius in the See of Jerusalem .
Chapter XXII.— The Vain Machinations of the Arians and Melitians against St. Athanasius .
Chapter XXIII.— Calumny respecting St. Athanasius and the Hand of Arsenius .
Chapter XXV.— Council of Tyre Illegal Deposition of St. Athanasius .
Chapter XXX.— Account given by the Great Athanasius of the Death of Arius .
Chapter XXXIII.— Marcellus Bishop of Ancyra his Heresy and Deposition .
Chapter III.— Paul, Bishop of Constantinople, and Macedonius, the Pneumatomachian .
Chapter IV.— A Sedition was excited on the Ordination of Paul .
Chapter XV.— Didymus the Blind, and Aëtius the Heretic .
Chapter XVI.— Concerning St. Ephraim .
Chapter XXI.— Letter of Constantius to the Egyptians in behalf of Athanasius. Synod of Jerusalem .
Chapter XXII.— Epistle written by the Synod of Jerusalem in Favor of Athanasius .
Chapter III.— Martyrdom of the Holy Notaries .
Chapter IX.— Council of Milan. Flight of Athanasius .
Chapter XIV.— Letter of the Emperor Constantius against Eudoxius and his Partisans .
Chapter XVII.— Proceedings of the Council of Ariminum .
Chapter XVIII.— Letter from the Council at Ariminum to the Emperor Constantius .
Chapter XXII.— Council of Seleucia .
Chapter II.— The Life, Education, and Training of Julian, and his Accession to the Empire .
Chapter IX.— Martyrdom of the Saints Eusebius, Nestabus, and Zeno in the City of Gaza .
Chapter XIV.— The Partisans of Macedonius disputed with the Arians concerning Acacius .
Chapter III.— The Reign of Jovian he introduced Many Laws which he carried out in his Government .
Chapter VIII.— Election of Nectarius to the See of Constantinople his Birthplace and Education .
Chapter IX.— Decrees of the Second General Council. Maximus, the Cynical Philosopher .
Chapter XXI.— Discovery of the Honored Head of the Forerunner of our Lord, and the Events about it .
Chapter XXIV.— Victory of Theodosius the Emperor over Eugenius .
Chapter XXVI.— St. Donatus, Bishop of Eurœa, and Theotimus, High-Priest of Scythia .
Chapter XXVII.— St. Epiphanius, Bishop of Cyprus, and a Particular Account of his Acts .
Chapter IV.— Enterprise of Gaïnas, the Gothic Barbarian. Evils which he perpetrated .
Chapter II.— Discovery of the Relics of Forty Holy Martyrs .
Chapter III.— The Virtues of Pulcheria Her Sisters .
Chapter IV.— Truce with Persia. Honorius and Stilicho. Transactions in Rome and Dalmatia .
Chapter VI.— Alaric the Goth. He assaulted Rome, and straitened it by War .
Chapter X.— A Roman Lady who manifested a Deed of Modesty .
Chapter XVII.— Discovery of the Relics of Zechariah the Prophet, and of Stephen the Proto-Martyr .
Chapter VIII.— Revolt and Extraordinary Death of Procopius. Eleusius, Bishop of Cyzicus, and Eunomius, the Heretic. Eunomius succeeds Eleusius .
It is probable that a severe persecution might have ensued at this juncture, had not Procopius commenced a civil war.
18
Soc. iv. 5–7; Philost. ix. 5; Eunap. Fr. i. 5; ii. 28; Am. Marcel. xxvi. 5–10;
Zos. iv. 4–8.
Soc. iv. 5–7; Philost. ix. 5; Eunap. Fr. i. 5; ii. 28; Am. Marcel. xxvi. 5–10;
Zos. iv. 4–8.
As he began to play the tyrant at Constantinople, he soon collected a large army, and marched against Valens.
The latter quitted Syria, and met Procopius near Nacolia, a city of Phrygia, and captured him alive through the treachery of Agelon and Gomarius, two of his generals.
Valens put him and his betrayers to a cruel death; and although it is said that he had sworn to show favor to the two generals, he caused them to be sawn asunder.
He commanded Procopius to be fastened by the legs to two trees which had been bent to the ground, and he allowed these to spring up; when the trees were left to resume their natural position, the victim was torn in twain.
On the termination of this war, Valens retired to Nicæa, and finding himself in possession of profound tranquillity, he again began to molest those who differed from him in opinion concerning the Divine nature.
His anger was unbounded against the bishops of the council of Lampsacus, because they had condemned the Arian bishops and the formulary of faith set forth at Ariminum.
While under the influence of these resentful feelings, he summoned Eleusius from Syria, and having called together a Synod of bishops who held his own sentiments, he endeavored to compel him to assent to their doctrines. Eleusius at first manfully refused compliance. But afterwards, from the dread of exile and deprivation of his property, as was threatened by the emperor, he yielded to the mandate. He soon repented of his weakness, and on his return to Cyzicus he made a public confession of his fault in the church, and urged the people to choose another bishop, for he said that he could not discharge the duties of a priesthood after having been a traitor to his own doctrine. The citizens respected his conduct and were especially well-disposed to him, so that they did not choose to have another bishop. Eudoxius, president of the Arians in Constantinople, however, ordained Eunomius as bishop of Cyzicus; for he expected that by his great powers of eloquence Eunomius would easily draw the people of Cyzicus over to his own sentiments. On his arrival at that city he expelled Eleusius, for he was furnished with an imperial edict to that effect, and took possession of the churches himself.
The followers of Eleusius built a house of prayer without the walls of the city, and here they held their assemblies. I shall soon again have occasion to revert to Eunomius and the heresy which bears his name.