The banquet of the ten virgins or concerning…

 The banquet of the ten virgins

 Marcella.

 Discourse i.—marcella.

 Chapter ii.—virginity a plant from heaven, introduced late the advancement of mankind to perfection, how arranged.

 Chapter iii.—by the circumcision of abraham, marriage with sisters forbidden in the times of the prophets polygamy put a stop to conjugal purity its

 Chapter iv.—christ alone taught virginity, openly preaching the kingdom of heaven the likeness of god to be attained in the light of the divine virtu

 Chapter v.—christ, by preserving his flesh incorrupt in virginity, draws to the exercise of virginity the small number of virgins in proportion to th

 Theophila.

 Discourse ii.—theophila.

 Chapter ii.—generation something akin to the first formation of eve from the side and nature of adam god the creator of men in ordinary generation.

 Chapter iii.—an ambiguous passage of scripture not only the faithful but even prelates sometimes illegitimate.

 Chapter iv.—human generation, and the work of god therein set forth.

 Chapter v.—the holy father follows up the same argument.

 Chapter vi.—god cares even for adulterous births angels given to them as guardians.

 Chapter vii.—the rational soul from god himself chastity not the only good, although the best and most honoured.

 Thaleia.

 Discourse iii.—thaleia.

 Chapter ii.—the digressions of the apostle paul the character of his doctrine: nothing in it contradictory condemnation of origen, who wrongly turns

 Chapter iii.—comparison instituted between the first and second adam.

 Chapter iv.—some things here hard and too slightly treated, and apparently not sufficiently brought out according to the rule of theology.

 Chapter v.—a passage of jeremiah examined.

 Chapter vi.—the whole number of spiritual sheep man a second choir, after the angels, to the praise of god the parable of the lost sheep explained.

 Chapter vii.—the works of christ, proper to god and to man, the works of him who is one.

 Chapter viii.—the bones and flesh of wisdom the side out of which the spiritual eve is formed, the holy spirit the woman the help-meet of adam virg

 Chapter ix.—the dispensation of grace in paul the apostle.

 Chapter x.—the doctrine of the same apostle concerning purity.

 Chapter xi.—the same argument.

 Chapter xii.—paul an example to widows, and to those who do not live with their wives.

 Chapter xiii.—the doctrine of paul concerning virginity explained.

 Chapter xiv.—virginity a gift of god: the purpose of virginity not rashly to be adopted by any one.

 Theopatra.

 Discourse iv.—theopatra.

 Chapter ii.—the protection of chastity and virginity divinely given to men, that they may emerge from the mire of vices.

 Chapter iii.—that passage of david explained what the harps hung upon the willows signify the willow a symbol of chastity the willows watered by st

 Chapter iv.—the author goes on with the interpretation of the same passage.

 Chapter v.—the gifts of virgins, adorned with which they are presented to one husband, christ.

 Chapter vi.—virginity to be cultivated and commended in every place and time.

 Thallousa.

 Discourse v.—thallousa.

 Chapter ii.—abraham’s sacrifice of a heifer three years old, of a goat, and of a ram also three years old: its meaning every age to be consecrated to

 Chapter iii.—far best to cultivate virtue from boyhood.

 Chapter iv.—perfect consecration and devotion to god: what it is.

 Chapter v.—the vow of chastity, and its rites in the law vines, christ, and the devil.

 Chapter vi.—sikera, a manufactured and spurious wine, yet intoxicating things which are akin to sins are to be avoided by a virgin the altar of ince

 Chapter vii.—the church intermediate between the shadows of the law and the realities of heaven.

 Chapter viii.—the double altar, widows and virgins gold the symbol of virginity.

 Agathe.

 Discourse vi.—agathe.

 Chapter ii.—the parable of the ten virgins.

 Chapter iii.—the same endeavour and effort after virginity, with a different result.

 Chapter iv.—what the oil in the lamps means.

 Chapter v.—the reward of virginity.

 Procilla.

 Discourse vii.—procilla.

 Chapter ii.—the interpretation of that passage of the canticles.

 Chapter iii.—virgins being martyrs first among the companions of christ.

 Chapter iv.—the passage explained the queens, the holy souls before the deluge the concubines, the souls of the prophets the divine seed for spirit

 Chapter v.—the sixty queens: why sixty, and why queens the excellence of the saints of the first age.

 Chapter vi.—the eighty concubines, what the knowledge of the incarnation communicated to the prophets.

 Chapter vii.—the virgins, the righteous ancients the church, the one only spouse, more excellent than the others.

 Chapter viii.—the human nature of christ his one dove.

 Chapter ix.—the virgins immediately after the queen and spouse.

 Thekla.

 Discourse viii.—thekla.

 Chapter ii.—the lofty mind and constancy of the sacred virgins the introduction of virgins into the blessed abodes before others.

 Chapter iii.—the lot and inheritance of virginity.

 Chapter iv.—exhortation to the cultivation of virginity a passage from the apocalypse is proposed to be examined.

 Chapter v.—the woman who brings forth, to whom the dragon is opposed, the church her adornment and grace.

 Chapter vi.—the works of the church, the bringing forth of children in baptism the moon in baptism, the full moon of christ’s passion.

 Chapter vii.—the child of the woman in the apocalypse not christ, but the faithful who are born in the laver.

 Chapter viii.—the faithful in baptism males, configured to christ the saints themselves christs.

 Chapter ix.—the son of god, who ever is, is to-day begotten in the minds and sense of the faithful.

 Chapter x.—the dragon, the devil the stars struck from heaven by the tail of the dragon, heretics the numbers of the trinity, that is, the persons n

 Chapter xi.—the woman with the male child in the wilderness the church the wilderness belongs to virgins and saints the perfection of numbers and my

 Chapter xii.—virgins are called to the imitation of the church in the wilderness overcoming the dragon.

 Chapter xiii.—the seven crowns of the beast to be taken away by victorious chastity the ten crowns of the dragon, the vices opposed to the decalogue

 Chapter xiv.—the doctrine of mathematicians not wholly to be despised, when they are concerned about the knowledge of the stars the twelve signs of t

 Chapter xv.—arguments from the novelty of fate and generation that golden age, early men solid arguments against the mathematicians.

 Chapter xvi.—several other things turned against the same mathematicians.

 Chapter xvii.—the lust of the flesh and spirit: vice and virtue.

 Tusiane.

 Discourse ix.—tusiane.

 Chapter ii.—figure, image, truth: law, grace, glory man created immortal: death brought in by destructive sin.

 Chapter iii.—how each one ought to prepare himself for the future resurrection.

 Chapter iv.—the mind clearer when cleansed from sin the ornaments of the mind and the order of virtue charity deep and full chastity the last ornam

 Chapter v.—the mystery of the tabernacles.

 Domnina.

 Discourse x.—domnina.

 Chapter ii.—the allegory of the trees demanding a king, in the book of judges, explained.

 Chapter iii.—the bramble and the agnos the symbol of chastity the four gospels, that is, teachings or laws, instructing to salvation.

 Chapter iv.—the law useless for salvation the last law of chastity under the figure of the bramble.

 Chapter v.—the malignity of the devil as an imitator in all things two kinds of fig-trees and vines.

 Chapter vi.—the mystery of the vision of zechariah.

 Arete.

 Discourse xi.—arete.

 Chapter ii.—thekla singing decorously a hymn, the rest of the virgins sing with her john the baptist a martyr to chastity the church the spouse of g

 Chapter iii.—which are the better, the continent, or those who delight in tranquillity of life? contests the peril of chastity: the felicity of tranqu

 Elucidations.

Chapter XIV.—The Doctrine of Mathematicians Not Wholly to Be Despised, When They are Concerned About the Knowledge of the Stars; The Twelve Signs of the Zodiac Mythical Names.

Thekla. Resuming then, let us first lay bare, in speaking of those things according to our power, the imposture of those who boast as though they alone had comprehended from what forms the heaven is arranged, in accordance with the hypothesis of the Chaldeans and Egyptians. For they say that the circumference of the world is likened to the turnings of a well-rounded globe, the earth having a central point. For its outline being spherical, it is necessary, they say, since there are the same distances of the parts, that the earth should be the centre of the universe, around which, as being older, the heaven is whirling. For if a circumference is described from the central point, which seems to be a circle,—for it is impossible for a circle to be described without a point, and it is impossible for a circle to be without a point,—surely the earth consisted before all, they say, in a state of chaos and disorganization. Now certainly the wretched ones were overwhelmed in the chaos of error, “because that, when they knew God, they glorified Him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened;”254 Rom. i. 21. and their wise men said that nothing earth-born was more honourable or more ancient than the Olympians. Whence they are not mere children who know Christ, like the Greeks, who, burying the truth in fairies and fictions, rather than in artistic words, ascribing human calamities to the heavens, are not ashamed to describe the circumference of the world by geometrical theorems and figures, and explain that the heaven is adorned with the images of birds and of animals that live in water and on dry land, and that the qualities of the stars were made from the calamities of the men of old, so that the movements of the planets, in their opinion, depended upon the same kind of bodies. And they say that the stars revolve around the nature of the twelve signs of the Zodiac, being drawn along by the passage of the circle of the Zodiac, so that through their intermingling they see the things which happen to many, according to their conjunctions and departures, their rising and setting.

For the whole heaven being spherical, and having the earth for its central point, as they think,255 [“As they think.” Had Methodius any leaning to Pythagoras and his school? To “science” the world owes its rejection of the true theory of the universe for two thousand years, till Copernicus, a Christian priest, broke that spell. Could the Christian Fathers know more than science taught them? Methodius hints it.] because all the straight lines from the circumference falling upon the earth are equal to one another, holds back from the circles which surround it, of which the meridian is the greatest; and the second, which divides it into two equal parts, is the horizon; and the third, which separates these, the equinoctial; and on each side of this the two tropics, the summer and the winter—the one on the north, and the other on the south. Beyond is that which is called the axis, around which are the greater and lesser Bears, and beyond them is the tropic. And the Bears, turning about themselves, and weighing upon the axis, which passes through the poles, produce the motion of the whole world, having their heads against each other’s loins, and being untouched by our horizon.

Then they say that the Zodiac touches all the circles, making its movements diagonally, and that there are in it a number of signs, which are called the twelve signs of the Zodiac, beginning with the Ram, and going on to the Fishes, which, they say, were so determined from mythical causes; saying that it was the Ram that conveyed Helle, the daughter of Athamas, and her brother Phryxos into Scythia; and that the head of the Ox is in honour of Zeus, who, in the form of a Bull, carried over Europe into Crete; and they say the circle called the Galaxy, or milky way, which reaches from the Fishes to the Ram, was poured forth for Herakles from the breasts of Hera, by the commands of Zeus. And thus, according to them, there was no natal destiny before Europe or Phryxos, and the Dioscuroi,256 Castor and Pollux. and the other signs of the Zodiac, which were placed among the constellations, from men and beasts. But our ancestors lived without destiny. Let us endeavour now to crush falsehood, like physicians, taking its edge off, and quenching it with the healing medicine of words, here considering the truth.