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Anonymous, Constitutions of the Holy Apostles
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Constitutions of the holy apostles via Clement.
[Sec. I.—General Commandments.]
[That We Ought Not to Return Injuries, Nor Revenge Ourselves on Him that Does Us Wrong.]
[What Books of Scripture We Ought to Read.]
[That We Ought to Abstain from All the Books of Those that are Out of the Church.]
[Concerning the Subjection of a Wife to Her Husband, and that She Must Be Loving and Modest.]
[That a Woman Must Not Bathe with Men.]
[Concerning a Contentious and Brawling Woman.]
constitutions of the holy apostles
[That a Bishop Must Be Well Instructed and Experienced in the Word.]
[What Ought to Be the Characters of a Bishop and of the Rest of the Clergy.]
[In What Things a Bishop is to Be Examined Before He is Ordained.]
[That a Bishop Must Not Be Given to Filthy Lucre, Nor Be a Surety Nor an Advocate.]
[What Ought to Be the Character of the Initiated.]
[Concerning a Person Falsely Accused, or a Person Convicted.]
[That a Bishop Ought Not to Receive Bribes.]
[That a Bishop Who by Wrong Judgment Spares an Offender is Himself Guilty.]
[How a Bishop Ought to Judge Offenders.]
[Instruction as to How a Bishop Ought to Behave Himself to the Penitent.]
[That We Ought to Beware How We Make Trial of Any Sinful Course.]
[That a Priest Must Neither Overlook Offences, Nor Be Rash in Punishing Them.]
[Of Repentance, the Manner of It, and Rules About It.]
[That a Bishop Must Be Unblameable, and a Pattern for Those Who are Under His Charge.]
[How the Governed are to Obey the Bishops Who are Set Over Them.]
[Amon May be an Example to Such as Sin with an High Hand.]
[That Christ Jesus Our Lord Came to Save Sinners by Repentance.]
[According to What Patterns and Dignity Every Order of the Clergy is Appointed by God.]
[What is the Dignity of a Bishop and of a Deacon.]
[After What Manner the Laity are to Be Obedient to the Deacon.]
[That the Deacon Must Not Do Anything Without the Bishop.]
[After What Manner the Bishops are to Be Honoured, and to Be Reverenced as Our Spiritual Parents.]
[That Priests are to Be Preferred Before Rulers and Kings.]
[That Both the Law and the Gospel Prescribe Offerings.]
[The Recital of the Ten Commandments, and After What Manner They Do Here Prescribe to Us.]
[That We are Not to Be Implacable to Him Who Has Once or Twice Offended.]
[That a Judge Must Not Be a Respecter of Persons.]
[After What Manner False Accusers are to Be Punished.]
[That the Deacon is to Ease the Burden of the Bishops, and to Order the Smaller Matters Himself.]
[That Contentions and Quarrels are Unbecoming Christians.]
[That the Judicatures of Christians Ought to Be Held on the Second Day of the Week.]
[What are to Be the Characters of Accusers and Witnesses.]
[That Former Offences Do Sometimes Render After Accusations Credible.]
[Against Judging Without Hearing Both Sides.]
[That Christians Ought Not to Be Contentious One with Another.]
[That Every Christian Ought to Frequent the Church Diligently Both Morning and Evening.]
[That We Must Not Prefer the Affairs of This Life to Those Which Concern the Worship of God.]
[That Christians Must Abstain from All the Impious Practices of the Heathens.]
constitutions of the holy apostles
[The Age at Which Widows Should Be Chosen.]
[That We Must Avoid the Choice of Younger Widows, Because of Suspicion.]
[What Character the Widows Ought to Be Of, and How They Ought to Be Supported by the Bishop.]
[That We Ought to Be Charitable to All Sorts of Persons in Want.]
[That the Widows are to Be Very Careful of Their Behavior.]
[That Women Ought Not to Teach, Because It is Unseemly And What Women Followed Our Lord.]
[What are the Characters of Widows Falsely So Called.]
[That Women Ought Not to Baptize, Because It is Impious, and Contrary to the Doctrine of Christ.]
[The Rejection of All Uncharitable Actions.]
[How the Widows are to Pray for Those that Supply Their Necessities.]
[That It Does Not Become Us to Revile Our Neighbours, Because Cursing is Contrary to Christianity.]
[Concerning the Sacred Initiation of Holy Baptism.]
[What is the Meaning of Baptism into Christ, and on What Account Everything is There Said or Done.]
[Of What Character He Ought to Be Who is Initiated.]
[What are the Characters of a Deacon.]
constitutions of the holy apostles
[Those Who Have No Children Should Adopt Orphans, and Treat Them as Their Own Children.]
[How the Bishop Ought to Provide for the Orphans.]
[Who Ought to Be Supported According to the Lord’s Constitution.]
[With What Fear Men Ought to Partake of the Lord’s Oblations.]
[Whose Oblations are to Be Received, and Whose Not to Be Received.]
[In What Things We Ought to Be Subject to the Rulers of This World.]
constitutions of the holy apostles
[That We are to Avoid Intercourse with False Brethren When They Continue in Their Wickedness.]
[That It is an Horrible and Destructive Thing to Deny Christ.]
[That We Ought to Imitate Christ in Suffering, and with Zeal to Follow His Patience.]
[Concerning James the Brother of the Lord, and Stephen the First Martyr.]
[An Admonition Instructing Men to Avoid the Abominable Sin of Idolatry.]
[Of the Great Week, and on What Account They Enjoin Us to Fast on Wednesday and Friday.]
[How the Passover Ought to Be Celebrated.]
[A Constitution Concerning the Great Passover Week.]
[A Prophetic Prediction Concerning Christ Jesus.]
constitutions of the holy apostles
[Who They Were that Ventured to Make Schisms, and Did Not Escape Punishment.]
[That It is Not Lawful to Rise Up Either Against the Kingly or the Priestly Office.]
[That Even Among the Jews There Arose the Doctrine of Several Heresies Hateful to God.]
[Whence the Heresies Sprang, and Who Was the Ringleader of Their Impiety.]
[Who Were the Successors of Simon’s Impiety, and What Heresies They Set Up.]
[How the Heresies Differ from Each Other, and from the Truth.]
[An Exposition of the Preaching of the Apostles.]
[For Those that Confess Christ, But are Desirous to Judaize.]
[That We Must Separate from Heretics.]
[Who Were the Preachers of the Catholic Doctrine, and Which are the Commandments Given by Them.]
[Concerning Books with False Inscriptions.]
[Matrimonial Precepts Concerning Clergymen.]
[An Exhortation Commanding to Avoid the Communion of the Impious Heretics.]
[To Those that Speak Evil of the Law.]
[Which is the Law of Nature, and Which is that Afterwards Introduced, and Why It Was Introduced.]
[That We Who Believe in Christ are Under Grace, and Not Under the Servitude of that Additional Law.]
[That the Law for Sacrifices is Additional, Which Christ When He Came Took Away.]
[That It Pleased the Lord that the Law of Righteousness Should Be Demonstrated by the Romans.]
[That We Ought to Avoid the Heretics as the Corrupters of Souls.]
[Of Some Jewish and Gentile Observances.]
[Of the Love of Boys, Adultery, and Fornication.]
[How Wives Ought to Be Subject to Their Own Husbands, and Husbands Ought to Love Their Own Wives.]
constitutions of the holy apostles
[The Prohibition of Conjuring, Murder of Infants, Perjury, and False Witness.]
[The Prohibition of Malignity, Acceptation of Persons, Wrath, Malice, and Envy.]
[Concerning Augury and Enchantments.]
[The Prohibition of Murmuring, Insolence, Pride, and Arrogance.]
[Concerning Long-Suffering, Simplicity, Meekness, and Patience.]
[Concerning Him that is Double-Minded and Desponding.]
[How Masters Ought to Behave Themselves to Their Servants, and How Servants Ought to Be Subject.]
[Concerning Hypocrisy, and Obedience to the Laws, and Confession of Sins.]
[Concerning the Observance Due to Parents.]
[Concerning the Subjection Due to the King and to Rulers.]
[Concerning the Pure Conscience of Those that Pray.]
[That We Ought to Avoid the Eating of Things Offered to Idols.]
[A Constitution of Our Lord, How We Ought to Baptize, and into Whose Death.]
[Which Days of the Week We are to Fast, and Which Not, and for What Reasons.]
[What Sort of People Ought to Pray that Prayer that Was Given by the Lord.]
[A Thanksgiving at the Divine Participation.]
[A Thanksgiving About the Mystical Ointment.]
[That We Ought Not to Be Indifferent About Communicating.]
[A Constitution Concerning Oblations.]
[What Qualifications They Ought to Have Who are to Be Ordained.]
[A Prediction Concerning Futurities.]
[A Prayer Declarative of God’s Various Providence.]
[A Prayer Declarative of God’s Various Creation.]
[A Prayer, with Thanksgiving, Declarative of God’s Providence Over the Beings He Has Made.]
[A Prayer Commemorative of the Incarnation of Christ, and His Various Providence to the Saints.]
[A Prayer for the Assistance of the Righteous.]
[How the Catechumens are to Be Instructed in the Elements.]
[The Renunciation of the Adversary, and the Dedication to the Christ of God.]
[A Thanksgiving Concerning the Anointing with the Mystical Oil.]
[A Thanksgiving Concerning the Mystical Water.]
[A Thanksgiving Concerning the Mystical Ointment.]
[A Prayer for the New Fruits.]
[Who Were They that the Holy Apostles Sent and Ordained? ]
constitutions of the holy apostles.
[On Whose Account the Powers of Miracles are Performed.]
[Concerning Unworthy Bishops and Presbyters.]
[The Form of Prayer for the Ordination of a Bishop.]
[The Divine Liturgy, Wherein is the Bidding Prayer for the Catechumens.]
[Imposition of Hands Prayer for PenItents.]
[The Form of Prayer for the Faithful.]
[The Constitution of James the Brother of John, the Son of Zebedee.]
[The Bidding Prayer for the Faithful After the Divine Oblation.]
[The Bidding Prayer After the Participation.]
[The Form of Prayer After the Participation.]
[Concerning the Ordination of Presbyters—The Constitution of John, Who Was Beloved by the Lord.]
[Concerning the Ordination of Deacons—The Constitution of Philip.]
[The Form of Prayer for the Ordination of a Deacon.]
[Concerning the Deaconess—The Constitution of Bartholomew.]
[The Form of Prayer for the Ordination of a Deaconess.]
[Concerning the Sub-Deacons—The Constitution of Thomas. ]
[Concerning the Readers—The Constitution of Matthew.]
[Concerning the Confessors—The Constitution of James the Son of Alpheus.]
[The Same Apostle’s Constitution Concerning Virgins.]
[The Constitution of Lebbæus, Who Was Surnamed Thaddæus, Concerning Widows.]
[The Same Apostle Concerning the Exorcist.]
[Simon the Canaanite Concerning the Number Necessary for the Ordination of a Bishop.]
[The Same Apostle’s Canons Concerning Bishops, Presbyters, Deacons, and the Rest of the Clergy.]
[Concerning the Blessing of Water and Oil—The Constitution of Matthias.]
[The Same Apostle’s Constitution Concerning First-Fruits and Tithes.]
[The Same Apostle’s Constitutions Concerning the Remaining Oblations.]
[Upon Which Days Servants are Not to Work.]
[At What Hours, and Why, We are to Pray.]
[The Constitution of James the Brother of Christ Concerning Evening Prayer.]
[The Bidding Prayer for the Evening.]
[The Thanksgiving for the Evening.]
[The Thanksgiving for the Morning.]
[The Imposition of Hands for the Morning.]
[The Form of Prayer for the First-Fruits.]
[The Bidding Prayer for Those Departed.]
[That Memorials or Mandates Do Not at All Profit the Ungodly Who are Dead.]
[Concerning the Receiving Such as are Persecuted for Christ’s Sake.]
[That It is the Custom of Jews and Gentiles to Observe Natural Purgations, and to Abominate the Remains of the Dead; But that All This is Contrary to Christianity. ]
XXX. Do not therefore keep any such observances about legal and natural purgations, as thinking you are defiled by them. Neither do you seek after Jewish separations, or perpetual washings, or purifications upon the touch of a dead body. But without such observations assemble in the dormitories, reading the holy books, and singing for the martyrs which are fallen asleep, and for all the saints from the beginning of the world, and for your brethren that are asleep in the Lord, and offer the acceptable Eucharist, the representation of the royal body of Christ, both in your churches and in the dormitories; and in the funerals of the departed, accompany them with singing, if they were faithful in Christ. For “precious in the sight of the Lord is the death of His saints.” 176 Ps. cxvi. 15. And again: “O my soul, return unto thy rest, for the Lord hath done thee good.” 177 Ps. cxvi. 7. And elsewhere: “The memory of the just is with encomiums.” 178 Prov. x. 7. And, “The souls of the righteous are in the hands of God.” 179 Wisd. iii. 1. For those that have believed in God, although they are asleep, are not dead. For our Saviour says to the Sadducees: “But concerning the resurrection of the dead, have ye not read that which is written, I am the God of Abraham, and the God of Isaac, and the God of Jacob? God, therefore, is not the God of the dead, but of the living; for all live to Him.” 180 Ex. iii. 6; Luke xx. 38. Wherefore, of those that live with God, even their very relics are not without honour. For even Elisha the prophet, after he was fallen asleep, raised up a dead man who was slain by the pirates of Syria. 181 2 Kings xiii. 21 For his body touched the bones of Elisha, and he arose and revived. Now this would not have happened unless the body of Elisha were holy. And chaste Joseph embraced Jacob after he was dead upon his bed; 182 Gen. l. 1 and Moses and Joshua the son of Nun carried away the relics of Joseph, 183 Ex. xiii. 19; Josh. xxiv. 32. and did not esteem it a defilement. Whence you also, O bishops, and the rest, who without such observances touch the departed, ought not to think yourselves defiled. Nor abhor the relics of such persons, but avoid such observances, for they are foolish. And adorn yourselves with holiness and chastity, that ye may become partakers of immortality, and partners of the kingdom of God, and may receive the promise of God, and may rest for ever, through Jesus Christ our Saviour.
To Him, therefore, who is able to open the ears of your hearts to the receiving the oracles of God administered to you both by the Gospel and by the teaching of Jesus Christ of Nazareth; who was crucified under Pontius Pilate and Herod, and died, and rose again from the dead, and will come again at the end of the world with power and great glory, and will raise the dead, and put an end to this world, and distribute to every one according to his deserts: to Him that has given us Himself for an earnest of the resurrection; who was taken up into the heavens by the power of His God and Father in our sight, who ate and drank with Him for forty days after He arose from the dead; who is sat down on the right hand of the throne of the majesty of Almighty God upon the cherubim; to whom it was said, “Sit Thou on my right hand, until I make Thine enemies Thy footstool;” 184 Ps. cx. 1. whom the most blessed Stephen saw standing at the right hand of power, and cried out, and said, “Behold, I see the heavens opened, and the Son of man standing at the right hand of God,” 185 Acts vii. 56. as the High Priest of all the rational orders,—through Him, worship, and majesty, and glory be given to Almighty God, both now and for evermore. 186 One V. ms. reads: “to Him be worship, and majesty, and glory, along with the Father and the co-eternal Spirit, for ever and ever. Amen.” Amen.
[30] Μὴ παρατηρεῖσθε οὖν τὰ ἔννομα καὶ φυσικά, νομίζοντες μολύνεσθαι δι' αὐτῶν, μηδὲ ἐπιζητεῖτε ἰουδαϊκοὺς ἀφορισμοὺς ἢ συνεχῆ βαπτίσματα ἢ καθαρισμοὺς ἐπὶ θίξει νεκροῦ. Ἀπαρατηρήτως δὲ συναθροίζεσθε ἐν τοῖς κοιμητηρίοις, τὴν ἀνάγνωσιν τῶν ἱερῶν βιβλίων ποιούμενοι καὶ ψάλλοντες ὑπὲρ τῶν κεκοιμημένων μαρτύρων καὶ πάντων τῶν ἀπ' αἰῶνος ἁγίων καὶ τῶν ἀδελφῶν ὑμῶν τῶν ἐν Κυρίῳ κεκοιμημένων, καὶ τὴν ἀντίτυπον τοῦ βασιλικοῦ σώματος Χριστοῦ δεκτὴν εὐχαριστίαν προσφέρετε ἔν τε ταῖς ἐκκλησίαις ὑμῶν καὶ ἐν τοῖς κοιμητηρίοις, καὶ ἐν ταῖς ἐξόδοις τῶν κεκοιμημένων ψάλλοντες προπέμπετε αὐτούς, ἐὰν ὦσιν πιστοὶ ἐν Κυρίῳ. «Τίμιος γὰρ ἐναντίον Κυρίου ὁ θάνατος τῶν ὁσίων αὐτοῦ.» Καὶ πάλιν: «Ἐπίστρεψον, ἡ ψυχή μου, εἰς τὴν ἀνάπαυσιν σου, ὅτι Κύριος εὐεργέτησέν σε.» Καὶ ἐν ἄλλοις: «Μνήμη δικαίων μετ' ἐγκωμίων», καί: «Δικαίων ψυχαὶ ἐν χειρὶ Θεοῦ.» Οἱ γὰρ Θεῷ πεπιστευκότες, ἐὰν καὶ κοιμηθῶσιν, οὐκ εἰσὶν νεκροί: λέγει γὰρ ὁ Σωτὴρ τοῖς Σαδδουκαίοις: «Περὶ δὲ τῆς ἀναστάσεως τῶν νεκρῶν οὐκ ἀνέγνωτε τὸ γεγραμμένον, ὅτι ἐγὼ ὁ Θεὸς Ἀβραὰμ καὶ ὁ Θεὸς Ἰσαὰκ καὶ ὁ Θεὸς Ἰακώβ; Οὐκ ἔστιν οὖν ὁ Θεὸς νεκρῶν, ἀλλὰ ζώντων, πάντες γὰρ αὐτῷ ζῶσιν.» Οὔκουν τῶν παρὰ Θεῷ ζώντων οὐδὲ τὰ λείψανα ἄτιμα. Καὶ γὰρ Ἐλισσαῖος ὁ προφήτης μετὰ τὸ κοιμηθῆναι αὐτὸν νεκρὸν ἤγειρε πεφονευμένον ὑπὸ πειρατῶν Συρίας: ἔψαυσεν γὰρ τὸ σῶμα αὐτοῦ τῶν Ἐλισσαίου ὀστέων, καὶ ἀναστὰς ἔζησεν: οὐκ ἂν δὲ ἐγεγόνει τοῦτο, εἰ μὴ ἦν τὸ σῶμα Ἐλισσαίου ἅγιον. Καὶ Ἰωσὴφ ὁ σώφρων περιεπλέκετο τῷ Ἰακὼβ μετὰ τὸ ἀποθανεῖν ὄντι ἐπὶ τῆς κλίνης, καὶ Μωϋσῆς καὶ Ἰησοῦς ὁ τοῦ Ναυῆ ἐπεφέροντο τὰ λείψανα τοῦ Ἰωσήφ, μολυσμὸν οὐχ ἡγούμενοι τοῦτο. Ὅθεν καὶ ὑμεῖς, ὦ ἐπίσκοποι καὶ οἱ λοιποί, ἀπαρατηρήτως ἁπτόμενοι τῶν κεκοιμημένων μὴ νομίσητε μιαίνεσθαι, μηδὲ βδελύσσεσθε τὰ τούτων λείψανα, περιϊστάμενοι τὰς τοιαύτας παρατηρήσεις μωρὰς οὔσας: καὶ κοσμεῖτε ἑαυτοὺς ἐν ἁγιασμῷ καὶ σωφροσύνῃ, ὅπως μέτοχοι τῆς ἀθανασίας καὶ κοινωνοὶ τῆς βασιλείας τοῦ Θεοῦ γένησθε καὶ τὴν ἐπαγγελίαν τοῦ Θεοῦ λάβητε, ἀναπαυόμενοι διὰ Ἰησοῦ Χριστοῦ τοῦ Σωτῆρος αἰωνίως. Τῷ οὖν δυναμένῳ ἀνοῖξαι τὰ ὦτα τῶν καρδιῶν ὑμῶν εἰς τὸ καταδέχεσθαι τὰ διηκονημένα τοῦ Θεοῦ λόγια διά τε τοῦ Εὐαγγελίου καὶ διὰ τῆς διδασκαλίας Ἰησοῦ Χριστοῦ τοῦ Ναζωραίου, τοῦ σταυρωθέντος ἐπὶ Ποντίου Πιλάτου καὶ Ἡρώδου καὶ κοιμηθέντος καὶ ἀναστάντος ἐκ νεκρῶν καὶ πάλιν ἐρχομένου ἐπὶ συντελείᾳ τοῦ αἰῶνος μετὰ δόξης καὶ δυνάμεως πολλῆς καὶ τοὺς μὲν νεκροὺς ἀνεγείροντος, τῷ κόσμῳ δὲ τέλος ἐπάγοντος, ἑκάστῳ δὲ τὰ πρὸς ἀξίαν ἀπονέμοντος: τῷ δόντι ἡμῖν ἀρραβῶνα τῆς ἀναστάσεως ἑαυτὸν καὶ εἰς οὐρανοὺς ἀναληφθέντι διὰ τῆς δυνάμεως τοῦ Θεοῦ καὶ Πατρὸς αὐτοῦ ἐπ' ὄψεσιν ἡμετέραις τοῖς συμφαγοῦσιν αὐτῷ καὶ συμπιοῦσιν ἐπὶ ἡμέρας τεσσαράκοντα μετὰ τὸ ἀναστῆναι αὐτὸν ἐκ νεκρῶν, καὶ καθεσθέντι ἐκ δεξιῶν τοῦ θρόνου τῆς μεγαλωσύνης τοῦ παντοκράτορος Θεοῦ ἐπὶ τῶν Χερουβίμ, τῷ ἀκούσαντι: «Κάθου ἐκ δεξιῶν μου, ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου»: ὃν ἐθεάσατο Στέφανος ὁ μακαριώτατος ἑστῶτα ἐκ δεξιῶν τῆς Δυνάμεως, καὶ ἀναβοήσας εἶπεν: «Ἰδοὺ θεωρῶ τοὺς οὐρανοὺς ἀνεῳγμένους καὶ τὸν Υἱὸν τοῦ ἀνθρώπου ἑστῶτα ἐκ δεξιῶν τοῦ Θεοῦ ὡς ἀρχιερέα πάντων τῶν λογικῶν ταγμάτων», δι' οὗ τὸ σέβας καὶ ἡ μεγαλωσύνη καὶ ἡ δόξα τῷ παντοκράτορι Θεῷ καὶ νῦν καὶ εἰς τοὺς αἰῶνας τῶν αἰώνων: ἀμήν.