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great Logariastes," he said "for a person to sin and wrong and be greedy toward his neighbor is nothing marvelous; for all of us humans are subject to the same passions and are more prone to wickedness than to virtue; but to do wrong and commit perjury and lie, then to contrive deceits and slanders and to try with all one's might to shift the blame onto the innocent, so that in addition to killing them he might seem to be doing just things, is not at all the work of a man, but of the murderer from the beginning." And Theodore Kavasilas, the logothete of the army, being present, who was intelligent and wise and enjoyed great favor and intimacy with the elder emperor, and no less with the younger, being one of the envoys from the emperor, and a very great friend to Kokalas, seeing the young emperor disturbed by the slanderers and wishing with witty words to change the emperor's disposition to gentleness, said, "One ought not to be amazed, O emperor; for such are the ambushes and tricks of the deceiver." For Kokalas was indeed called "deceiver" by his peers in their games. And it seemed to have been said opportunely; for the emperor's disposition changed from severity to a dignified smile. But enough of that. The emperor commanded the bishops that if he himself should appear to be acting unjustly and committing perjury, they should condemn him. But they 1.241 said they had nothing to condemn in him, but only asked of him to find, as before, some ways and means by which the expected evils might be resolved. "And indeed," said the emperor, "I wished that the war had not been started in the first place, or having been started, that it be ended as quickly as possible. And that such things are not hypocrisy nor irony, it is possible to receive clear proof from the facts themselves; for this is now the third month I have been sitting here, begging the emperor to lay aside the war and not, out of contentiousness, to allow the Roman empire to fall into irreparable evils; but no one listens; and this though I am openly persuaded that I am being plotted against, though doing no wrong. For I am not at all unaware that not only these letters which you have heard of were sent against me, but that out of the many that have been preserved, only a few have been caught. But because I very much desire peace, placing my own safety and that of those with me in a secondary position, and placing my hopes in God alone, by whom I swear truly, I am trying as far as is in my power to remove the expected evils from our midst. And I think that if the emperor is willing to pay half of the money owed to the army, they will be content and make no further trouble, and we will be delivered from the evils expected from the war." But when the bishops said that it would not be easy now, due to a lack of funds, to pay such a large amount, but that they should take now what was possible, and receive the rest 1.242 at a specified time; "Therefore," the emperor said, "if this seems difficult, even leaving half of this, we shall be satisfied with a fourth part of the whole for the sake of peace and concord." And those who heard praised the emperor as being superior to money, and said that without a doubt the agreed amount would be paid. But when he saw them agreeing to this, the emperor, wishing to make it clear that he was willingly giving up even what seemed most moderate to all for the sake of ending the war, said, "It is fitting to bestow some favor on you also, who have toiled on the journey and suffered from lack of food all day. Therefore, I also remit the fourth part of the money owed for your sake, and I demand nothing from the emperor except that which those who administer the public funds, having fabricated some false charges and deprived the emperor, hold for themselves; upon clear proof being given, I shall take this and distribute it to the army for some small consolation. And do not be surprised if, having previously said much about how it is not right for one person to be magnanimous and generous at the expense of others' misfortunes, I now so readily give up the money owed to the soldiers. For if

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μέγα λογαριαστὰ» εἶπε «τὸ μὲν ἁμαρτάνειν τινὰ καὶ τὸν πλησίον ἀδικεῖν καὶ πλεονεκτεῖν, θαυμαστὸν οὐδέν· ἄνθρωποι γὰρ ἅπαντες τοῖς ὁμοίοις ὑποκείμεθα πάθεσι καὶ πρὸς κακίαν πρόχειροι μᾶλλον ἢ πρὸς ἀρετήν ἐσμεν· τὸ δ' ἀδικοῦντα καὶ ἐπιορκοῦντα καὶ ψευδόμενον, ἔπειτα δόλους ῥάπτειν καὶ συκοφαντίας καὶ παντὶ σθένει πειρᾶσθαι τὰς αἰτίας εἰς τοὺς ἀθώους περιτρέπειν, ὡς ἂν πρὸς τῷ ἀποκτεῖναι καὶ δίκαια δοκῇ ποιεῖν, οὐκ ἀνθρώπου πάντως, ἀλλὰ τοῦ ἐξ ἀρχῆς ἔργον ἀνθρωποκτόνου.» παρὼν δὲ καὶ ὁ λογοθέτης τοῦ στρατιωτικοῦ Θεόδωρος ὁ Καβασίλας, συνετὸς μὲν ὢν καὶ σοφὸς καὶ παρὰ τῷ πρεσβυτέρῳ βασιλεῖ πολλῆς ἀπολαύων εὐμενείας καὶ οἰκειότητος, οὐδὲν δὲ ἧττον καὶ παρὰ τῷ νέῳ, ἐκ τῶν ἀπεσταλμένων παρὰ βασιλέως ὢν, καὶ φίλος ἐς τὰ μάλιστα Κωκαλᾷ, τὸν νέον βασιλέα ἰδὼν πρὸς τοὺς διαβάλλοντας διαταραχθέντα καὶ βουληθεὶς εὐτραπελίᾳ λόγων τὸ βασιλέως ἦθος εἰς ἡμερότητα μεταβαλεῖν, «οὐ θαυμάζειν» εἶπεν «ὦ βασιλεῦ, χρεών· τοιαῦτα γὰρ τὰ τοῦ πλάνου ἔνεδρα καὶ σκάμματα.» ἦν γὰρ δὴ ὁ Κωκαλᾶς ἐν ταῖς παιδιαῖς ὑπὸ τῶν ἡλικιωτῶν πλάνος ὠνομασμένος. καὶ ἔδοξε καιρίως εἰρῆσθαι· μετέβαλε γὰρ τὸ τοῦ βασιλέως ἦθος ἐκ τοῦ ἐμβριθοῦς πρὸς μειδίαμα σεμνόν. ἀλλὰ ταῦτα μὲν εἰς τοσοῦτον. τοῖς δ' ἀρχιερεῦσιν ἐκέλευεν ὁ βασιλεὺς, εἰ ἀδικῶν αὐτὸς καὶ ἐπιορκῶν φαίνοιτο, καταψηφίζεσθαι. οἱ 1.241 δ' ἔφασαν, ἔχειν μὲν αὐτοῦ καταψηφίζεσθαι μηδὲν, δεῖσθαι δὲ μόνον αὐτοῦ, τρόπους τινὰς καὶ ἐπινοίας, ὥσπερ καὶ πρότερον, ἐξευρεῖν, ἐξ ὧν ἂν τὰ προσδοκώμενα κακὰ διαλυθείη. «καὶ σφόδρα γε» εἶπεν ὁ βασιλεὺς «μηδὲ τὴν ἀρχὴν ἐβουλόμην τὸν πόλεμον κεκινῆσθαι, ἢ κινηθέντα τάχιστα καταλυθῆναι. ὅτι δὲ οὐχ ὑπόκρισις οὐδ' εἰρωνεία τὰ τοιαῦτα, ἐξ αὐτῶν τῶν πραγμάτων ἐναργῆ πάρεστι τὴν ἀπόδειξιν λαβεῖν· τρίτον γὰρ ἤδη μῆνα κάθημαι ἐνταῦθα δεόμενος βασιλέως, τὸν πόλεμον καταθέσθαι καὶ μὴ διὰ φιλονεικίαν τὴν Ῥωμαίων ἡγεμονίαν περιϊδεῖν ἀνηκέστοις κακοῖς περιπεσοῦσαν· ἀλλ' οὐδεὶς ὁ εἰσακούων· καὶ ταῦτα πεπεισμένος φανερῶς, ὡς ἐπιβουλεύομαι, μηδὲν ἀδικῶν. οὐ γὰρ πάνυ ἀγνοῶ, ὅτι μὴ ταῦτα μόνον, ἅπερ ἀκηκόατε, γράμματα ἐπέμφθησαν κατ' ἐμοῦ, ἀλλ' ἐκ πολλῶν τῶν διασωθέντων ἑάλωσαν ὀλίγα. τῷ σφόδρα δὲ βούλεσθαι τὴν εἰρήνην, τήν τε ἐμαυτοῦ καὶ τῶν συνόντων ἀσφάλειαν τιθέμενος ἐν δευτέρῳ, θεῷ δὲ μόνῳ τὰς ἐλπίδας ἀναθεὶς, ὃν εὐορκῶ, κατὰ τὸ ἐνὸν ἐμοὶ τὰ προσδοκώμενα κακὰ ἐκ μέσου ποιεῖν πειρῶμαι. ἡγοῦμαι δὲ, ἂν καὶ βασιλεὺς ἐθελήσῃ τῶν ὀφειλομένων χρημάτων τὰ ἡμίση ἀποδοῦναι τῇ στρατιᾷ, ἐκείνους τε μηδὲν πλέον πολυπραγμονήσειν ἀγαπήσαντας, καὶ ἡμᾶς τῶν ἐκ τοῦ πολέμου προσδοκωμένων ἀπαλλάξεσθαι κακῶν.» εἰπόντων δὲ τῶν ἀρχιερέων, ὡς νῦν μὲν οὐκ ἂν εἴη ῥᾴδιον ἀπορίᾳ χρημάτων τοσαῦτα ὄντα ἀποδοθῆναι, ὅσα δ' ἂν ἐξῇ λαβόντας νῦν, τὰ λειπόμενα 1.242 κομίσασθαι χρόνῳ ῥητῷ· «οὐκοῦν» ὁ βασιλεὺς ἔφη «εἰ τοῦτο δυσχερὲς δοκεῖ, καὶ τὰ ἡμίση καταλιπόντες τούτων, τῷ τετάρτῳ μορίῳ τοῦ ὅλου ἀρκεσθησόμεθα τῆς εἰρήνης καὶ τῆς ὁμονοίας χάριν.» οἱ δὲ ἀκούσαντες ἐπῄνεσάν τε ὡς κρείττω χρημάτων τὸν βασιλέα, καὶ ἀναμφιβόλως ἔφασκον ἀποδοθήσεσθαι τὰ εἰρημένα. ὡς δὲ εἶδεν ἐπὶ τούτοις συνθεμένους, βουλόμενος ὁ βασιλεὺς, ὡς καὶ τῶν πᾶσι δοκούντων μετριωτάτων διὰ τὸ τὸν πόλεμον καταλυθῆναι ἐξίσταται ἑκὼν, ποιῆσαι φανερὸν, «δέον» ἔφη «καὶ ὑμῖν, κατά τε τὴν ὁδὸν πεπονηκόσι καὶ ἀσιτίᾳ προσταλαιπωρήσασιν ὅλην τὴν ἡμέραν, χάριν καταθεῖναί τινα. οὐκοῦν καὶ τὸ τέταρτον τῶν ὀφειλομένων χρημάτων ἀφίημι ὑμῶν χάριν, καὶ οὐδὲν παρὰ βασιλέως ἀπαιτῶ πλὴν ὅσα οἱ τὰ δημόσια διοικοῦντες αἰτίας τινὰς πλασάμενοι ψευδεῖς, ἀποστερήσαντες βασιλέως ἔχουσιν αὐτοὶ, ἀποδείξεως γενομένης ἐναργοῦς, ταῦτα λαβόντα διανεῖμαι τῇ στρατιᾷ μικρᾶς ἕνεκά τινος παραμυθίας. μὴ θαυμάσητε δὲ, εἰ περὶ τοῦ μὴ δεῖν ἐπὶ ταῖς ἑτέρων κακοπραγίαις ἕτερον μεγαλοψυχεῖν καὶ φιλοτιμεῖσθαι πολλὰ πρότερον εἰπὼν, νῦν οὕτω ῥᾳδίως τὰ τοῖς στρατιώταις ὀφειλόμενα χρήματα πρόειμαι. ἐὰν γὰρ