Kabbala

 Prefecture Apostolic of Kafiristan and Kashmir

 Kafirs

 Johann Matthias Kager

 Kajetan Georg von Kaiser

 Kaiserchronik

 Prefecture Apostolic of Kaiserwilhelmsland

 Kalands Brethren

 Jan Stephanus van Kalcker

 Valerian Kalinka

 Kalispel Indians

 Archdiocese of Kalocsa-Bacs

 Vicariate Apostolic of Kamerun

 Diocese of Kandy

 Kansas

 Diocese of Kansas City

 Prefecture Apostolic of Southern Kan-su

 Vicariate Apostolic of Northern Kan-su

 Philosophy of Kant

 Karinthia

 Stanislaw Karnkowski

 Kaskaskia Indians

 Prefecture Apostolic of Upper Kassai

 Angelica Kauffmann

 Kaufmann

 Franz Philip Kaulen

 Wenzel Anton Kaunitz

 Edward Kavanagh

 Julia Kavanagh

 Joseph Kehrein

 Jacob Keller

 Lorenz Kellner

 Book of Kells

 School of Kells

 Ven. John Kemble

 John Kemp

 Vicariate Apostolic of Kenia

 James Kennedy

 Kenosis

 Kenraghty

 Francis Patrick and Peter Richard Kenrick

 St. Kentigern

 Kentucky

 Miles Gerald Keon

 Diocese of Kerkuk

 Francis Kernan

 Diocese of Kerry and Aghadoe

 Hermann von Kerssenbroch

 Joseph-Marie-Bruno-Constantin Kervyn de Lettenhove

 Matthias Kessels

 Wilhelm Emmanuel, Baron von Ketteler

 Erasmus Darwin Keyes

 Power of the Keys

 Kharput

 Vicariate Apostolic of Kiang-nan

 Vicariate Apostolic of Eastern Kiang-si

 Vicariate Apostolic of Northern Kiang-si

 Vicariate Apostolic of Southern Kiang-si

 Kickapoo Indians

 Diocese of Kielce

 Sts. Kieran

 School of Kildare

 Diocese of Kildare and Leighlin

 St. Kilian

 Diocese of Killala

 Diocese of Killaloe

 Diocese of Kilmore

 Robert Kilwardby

 Benedictine Abbey of Kilwinning

 Vicariate Apostolic of Kimberley

 Vicariate of Kimberley in Orange

 Kingdom of God

 Kingisel

 First and Second Books of Kings

 Third and Fourth Books of Kings

 Archdiocese of Kingston

 Kinloss

 Eusebius Kino

 Kiowa Indians

 Athanasius Kircher

 Kirkwall

 Kisfaludy

 Kiss

 Julian Klaczko

 Heinrich Klee

 Melchior Klesl

 Josef Wilhelm Karl Kleutgen

 Klinkowström

 Onno Klopp

 Joseph Knabl

 Sebastian Kneipp

 Ven. William Knight

 Henry Knighton

 Knights of Columbus

 Knights of the Cross

 Ignatius Knoblecher

 Albert (Joseph) Knoll

 Knowledge

 Knowledge of Jesus Christ

 Knownothingism

 John Knox

 Franz Quirin von Kober

 Anthony Koberger

 Andreas Kobler

 Jan Kochanowski

 Vespasian Kochowski

 Ignaz Kögler

 Anthony Kohlmann

 Marian Wolfgang Koller

 Stanislaus Konarski

 Joseph König

 Diocese of Königgrätz

 Jacob Königshofen

 Anthony Konings

 Konrad

 Konrad of Lichtenau

 Konrad of Megenberg

 Konrad of Würzburg

 Ferdinand Konsag

 Koran

 Tadeusz Kosciuszko

 Stanislaus and John Kozmian

 Adam Krafft

 Krain

 John Krämer

 Ignatius Krasicki

 Sigismund Krasinski

 Franz Xaver Kraus

 Karl Kreil

 William Kreiten

 Kremsmünster

 Diocese of Krishnagar

 Martin Kromer

 Andrew Krzycki

 Johannes von Kuhn

 Kulturkampf

 Diocese of Kumbakonam

 Kutenai Indians

 Prefecture Apostolic of Kwango

 Prefecture Apostolic of Kwang-si

 Prefecture Apostolic of Kwang-tung

 Vicariate Apostolic of Kwei-chou

 Kyrie Eleison

Melchior Klesl


A cardinal and Austrian statesman, b. at Vienna, 19 February, 1552; d. at Wiener-Neustadt, 18 September, 1630. While France was governed by Cardinal Richelieu, Austria also had her cardinal minister of State; but whereas the former had but one journée des dupes, the latter lamented his downfall for years. Klesl's parents were Protestants, and his father was a baker. He studied philosophy at the University of Vienna, and was with his parents brought into the fold of the Church by the court chaplain, Father Georg Scherer, S.J. He received minor orders in 1577, when he was assigned a canonry, and, even while in minor orders, he preached and held conferences at Korneuburg and in the vicinity, making many conversions. In 1579 he became doctor of philosophy and provost of St. Stephen's at Vienna, which dignity carried with it the chancellorship of the university, and was finally ordained to the priesthood. As early as the following year he was appointed councillor of the Bishop of Passau for Lower Austria. Rudolf II, impressed by the vigour and success of his campaign against Protestantism, entrusted him with the work of the counter-Reformation, which became his life work. He brought back into the fold the cities of Baden, Krems, and Stein, though not without great difficulty, nor indeed without actual risk of his life. In 1585 he was made imperial councillor by Rudolf II, who three years later appointed him court chaplain and administrator of the Diocese of Wiener-Neustadt. It took him but a very short time to restore the Catholic rule in this thoroughly disorganized bishopric. He was compelled in doing so to be constantly on his guard against the monastic council, which, in a memorial on the subject, he calls, "the cause of all evil, the champion of godless prelates and priests against their bishop, a parasite".

In 1598 Klesl was named Bishop of the Diocese of Vienna, which was spiritually and materially in a state of degradation. He was not consecrated until 1614, and received the purple from Paul V in 1616. In 1611 Matthias placed Klesl at the head of his privy council. As such he held full sway in the Govermnent. He himself admits that he "spoke, wrote, and negotiated" for the emperor. It was the question of the succession to the throne which caused his downfall. Klesl had every reason to fear that his influence would wane, if Archduke Ferdinand were once formally declared to be the heir apparent. For this reason he delayed the settlement of this question. When the Bohemians, having thrown their governor out of the window of the palace at Prague for the second time, broke out into open rebellion, and Klesl could not be induced to take energetic measures against them, the Archdukes Max of Tyrol and Ferdinand of Steiermark caused the cardinal (20 July, 1618) to be seized in an antechamber of undecided emperor, and had him conveyed to the fortress of Ambra. A few days later he was brought to the castle of Innsbruck, whence he was transferred after a year to the monastery of Georgenberg. In November, 1622, the Castle of Sant' Angelo in Rome became his place of confinement. He was granted his freedom by the emperor in June of the following year, but was to remain in Rome. He lived to enjoy the satisfaction of seeing himself solemnly brought back to Vienna on 25 January, 1628, and reinstated as bishop. He decreed that the Feast of the Immaculate Conception on 8 December be henceforth observed in his dioceses "in the same manner as Sundays and other prescribed holy days", and in spite of the nuncio's protestation, he strove to maintain the peculiarly Viennese custom whereby Holy Communion was distributed on Good Friday. His heart reposes before the high altar of the cathedral of Wiener-Neustadt, while his body rests in the cathedral of St. Stephen's.

C. WOLFSGRUBER