Prefatory Remarks, by Valesius,
Chapter IX.— Constantine enacts a Law in favor of Celibates and of the Clergy .
Chapter X.— Concerning the Great Confessors who survived .
Chapter XI.— Account of St. Spyridon: His Modesty and Steadfastness .
Chapter XII.— On the Organization of the Monks: its Origin and Founders .
Chapter XIII.— About Antony the Great and St. Paul the Simple .
Chapter XIV.— Account of St. Ammon and Eutychius of Olympus .
Chapter XVII.— Of the Council convened at Nicæa on Account of Arius .
Chapter XIX.— When the Council was assembled, the Emperor delivered a Public Address.
Chapter IV.— What Constantine the Great effected about the Oak in Mamre he also built a Temple .
Chapter VII.— How the Iberians received the Faith of Christ .
Chapter VIII.— How the Armenians and Persians embraced Christianity .
Chapter X.— Christians slain by Sapor in Persia .
Chapter XI.— Pusices, Superintendent of the Artisans of Sapor .
Chapter XII.— Tarbula, the Sister of Symeon, and her Martyrdom .
Chapter XIII.— Martyrdom of St. Acepsimas and of his Companions .
Chapter XV.— Constantine writes to Sapor to stay the Persecution of the Christians .
Chapter XX.— Concerning Maximus, who succeeded Macarius in the See of Jerusalem .
Chapter XXII.— The Vain Machinations of the Arians and Melitians against St. Athanasius .
Chapter XXIII.— Calumny respecting St. Athanasius and the Hand of Arsenius .
Chapter XXV.— Council of Tyre Illegal Deposition of St. Athanasius .
Chapter XXX.— Account given by the Great Athanasius of the Death of Arius .
Chapter XXXIII.— Marcellus Bishop of Ancyra his Heresy and Deposition .
Chapter III.— Paul, Bishop of Constantinople, and Macedonius, the Pneumatomachian .
Chapter IV.— A Sedition was excited on the Ordination of Paul .
Chapter XV.— Didymus the Blind, and Aëtius the Heretic .
Chapter XVI.— Concerning St. Ephraim .
Chapter XXI.— Letter of Constantius to the Egyptians in behalf of Athanasius. Synod of Jerusalem .
Chapter XXII.— Epistle written by the Synod of Jerusalem in Favor of Athanasius .
Chapter III.— Martyrdom of the Holy Notaries .
Chapter IX.— Council of Milan. Flight of Athanasius .
Chapter XIV.— Letter of the Emperor Constantius against Eudoxius and his Partisans .
Chapter XVII.— Proceedings of the Council of Ariminum .
Chapter XVIII.— Letter from the Council at Ariminum to the Emperor Constantius .
Chapter XXII.— Council of Seleucia .
Chapter II.— The Life, Education, and Training of Julian, and his Accession to the Empire .
Chapter IX.— Martyrdom of the Saints Eusebius, Nestabus, and Zeno in the City of Gaza .
Chapter XIV.— The Partisans of Macedonius disputed with the Arians concerning Acacius .
Chapter III.— The Reign of Jovian he introduced Many Laws which he carried out in his Government .
Chapter VIII.— Election of Nectarius to the See of Constantinople his Birthplace and Education .
Chapter IX.— Decrees of the Second General Council. Maximus, the Cynical Philosopher .
Chapter XXI.— Discovery of the Honored Head of the Forerunner of our Lord, and the Events about it .
Chapter XXIV.— Victory of Theodosius the Emperor over Eugenius .
Chapter XXVI.— St. Donatus, Bishop of Eurœa, and Theotimus, High-Priest of Scythia .
Chapter XXVII.— St. Epiphanius, Bishop of Cyprus, and a Particular Account of his Acts .
Chapter IV.— Enterprise of Gaïnas, the Gothic Barbarian. Evils which he perpetrated .
Chapter II.— Discovery of the Relics of Forty Holy Martyrs .
Chapter III.— The Virtues of Pulcheria Her Sisters .
Chapter IV.— Truce with Persia. Honorius and Stilicho. Transactions in Rome and Dalmatia .
Chapter VI.— Alaric the Goth. He assaulted Rome, and straitened it by War .
Chapter X.— A Roman Lady who manifested a Deed of Modesty .
Chapter XVII.— Discovery of the Relics of Zechariah the Prophet, and of Stephen the Proto-Martyr .
Chapter XXXIII.— Monks of Syria and Persia: Battheus, Eusebius, Barges, Halas, Abbo, Lazarus, Abdaleus, Zeno, Heliodorus, Eusebius of Carræ, Protogenes, and Aones .
Let us pass thence to Syria and Persia,
77
Again, presumably, from Syrian biographies. Theodoret, H. E. iv. 28, has but one
identical name; and the same is true of his Historia Religiosa. Battheus, Halas, and
Heliodorus are repeated in the following chapter.
the parts adjacent to Syria. We shall find that the monks of these countries emulated those of Egypt in the practice of philosophy.
Battheus, Eusebius, Barges, Halas, Abbos, Lazarus, who attained the episcopal dignity, Abdaleus, Zeno, and Heliodorus, flourished
in Nisibis, near the mountain called Sigoron. When they first entered upon the philosophic career, they were denominated shepherds,
because they had no houses, ate neither bread nor meat, and drank no wine; but dwelt constantly on the mountains, and passed
their time in praising God by prayers and hymns, according to the law of the Church. At the usual hours of meals, they each
took a sickle, and went to the mountain to cut some grass on the mountains, as though they were flocks in pasture; and this
served for their repast. Such was their course of philosophy. Eusebius voluntarily shut himself up in a cell to philosophize,
near Carræ.
78
Cf. Basil, Ep. cclv.
Protogenes dwelt in the same locality, and ruled the church there after Vitus who was then bishop. This is the celebrated
Vitus of whom they say that when the Emperor Constantine first saw him, he confessed that God had frequently shown this man
in appearances to him and enjoined him to obey implicitly what he should say. Aones had a monastery in Phadana; this was the
spot where Jacob, the grandson of Abraham, on his journey from Palestine, met the damsel whom he afterwards married, and where
he rolled away the stone, that her flock might drink of the water of the well. It is said that Aones was the first who introduced
the life apart from all men, and the severe philosophy into Syria, just as it was first introduced by Antony into Egypt.