The banquet of the ten virgins or concerning…

 The banquet of the ten virgins

 Marcella.

 Discourse i.—marcella.

 Chapter ii.—virginity a plant from heaven, introduced late the advancement of mankind to perfection, how arranged.

 Chapter iii.—by the circumcision of abraham, marriage with sisters forbidden in the times of the prophets polygamy put a stop to conjugal purity its

 Chapter iv.—christ alone taught virginity, openly preaching the kingdom of heaven the likeness of god to be attained in the light of the divine virtu

 Chapter v.—christ, by preserving his flesh incorrupt in virginity, draws to the exercise of virginity the small number of virgins in proportion to th

 Theophila.

 Discourse ii.—theophila.

 Chapter ii.—generation something akin to the first formation of eve from the side and nature of adam god the creator of men in ordinary generation.

 Chapter iii.—an ambiguous passage of scripture not only the faithful but even prelates sometimes illegitimate.

 Chapter iv.—human generation, and the work of god therein set forth.

 Chapter v.—the holy father follows up the same argument.

 Chapter vi.—god cares even for adulterous births angels given to them as guardians.

 Chapter vii.—the rational soul from god himself chastity not the only good, although the best and most honoured.

 Thaleia.

 Discourse iii.—thaleia.

 Chapter ii.—the digressions of the apostle paul the character of his doctrine: nothing in it contradictory condemnation of origen, who wrongly turns

 Chapter iii.—comparison instituted between the first and second adam.

 Chapter iv.—some things here hard and too slightly treated, and apparently not sufficiently brought out according to the rule of theology.

 Chapter v.—a passage of jeremiah examined.

 Chapter vi.—the whole number of spiritual sheep man a second choir, after the angels, to the praise of god the parable of the lost sheep explained.

 Chapter vii.—the works of christ, proper to god and to man, the works of him who is one.

 Chapter viii.—the bones and flesh of wisdom the side out of which the spiritual eve is formed, the holy spirit the woman the help-meet of adam virg

 Chapter ix.—the dispensation of grace in paul the apostle.

 Chapter x.—the doctrine of the same apostle concerning purity.

 Chapter xi.—the same argument.

 Chapter xii.—paul an example to widows, and to those who do not live with their wives.

 Chapter xiii.—the doctrine of paul concerning virginity explained.

 Chapter xiv.—virginity a gift of god: the purpose of virginity not rashly to be adopted by any one.

 Theopatra.

 Discourse iv.—theopatra.

 Chapter ii.—the protection of chastity and virginity divinely given to men, that they may emerge from the mire of vices.

 Chapter iii.—that passage of david explained what the harps hung upon the willows signify the willow a symbol of chastity the willows watered by st

 Chapter iv.—the author goes on with the interpretation of the same passage.

 Chapter v.—the gifts of virgins, adorned with which they are presented to one husband, christ.

 Chapter vi.—virginity to be cultivated and commended in every place and time.

 Thallousa.

 Discourse v.—thallousa.

 Chapter ii.—abraham’s sacrifice of a heifer three years old, of a goat, and of a ram also three years old: its meaning every age to be consecrated to

 Chapter iii.—far best to cultivate virtue from boyhood.

 Chapter iv.—perfect consecration and devotion to god: what it is.

 Chapter v.—the vow of chastity, and its rites in the law vines, christ, and the devil.

 Chapter vi.—sikera, a manufactured and spurious wine, yet intoxicating things which are akin to sins are to be avoided by a virgin the altar of ince

 Chapter vii.—the church intermediate between the shadows of the law and the realities of heaven.

 Chapter viii.—the double altar, widows and virgins gold the symbol of virginity.

 Agathe.

 Discourse vi.—agathe.

 Chapter ii.—the parable of the ten virgins.

 Chapter iii.—the same endeavour and effort after virginity, with a different result.

 Chapter iv.—what the oil in the lamps means.

 Chapter v.—the reward of virginity.

 Procilla.

 Discourse vii.—procilla.

 Chapter ii.—the interpretation of that passage of the canticles.

 Chapter iii.—virgins being martyrs first among the companions of christ.

 Chapter iv.—the passage explained the queens, the holy souls before the deluge the concubines, the souls of the prophets the divine seed for spirit

 Chapter v.—the sixty queens: why sixty, and why queens the excellence of the saints of the first age.

 Chapter vi.—the eighty concubines, what the knowledge of the incarnation communicated to the prophets.

 Chapter vii.—the virgins, the righteous ancients the church, the one only spouse, more excellent than the others.

 Chapter viii.—the human nature of christ his one dove.

 Chapter ix.—the virgins immediately after the queen and spouse.

 Thekla.

 Discourse viii.—thekla.

 Chapter ii.—the lofty mind and constancy of the sacred virgins the introduction of virgins into the blessed abodes before others.

 Chapter iii.—the lot and inheritance of virginity.

 Chapter iv.—exhortation to the cultivation of virginity a passage from the apocalypse is proposed to be examined.

 Chapter v.—the woman who brings forth, to whom the dragon is opposed, the church her adornment and grace.

 Chapter vi.—the works of the church, the bringing forth of children in baptism the moon in baptism, the full moon of christ’s passion.

 Chapter vii.—the child of the woman in the apocalypse not christ, but the faithful who are born in the laver.

 Chapter viii.—the faithful in baptism males, configured to christ the saints themselves christs.

 Chapter ix.—the son of god, who ever is, is to-day begotten in the minds and sense of the faithful.

 Chapter x.—the dragon, the devil the stars struck from heaven by the tail of the dragon, heretics the numbers of the trinity, that is, the persons n

 Chapter xi.—the woman with the male child in the wilderness the church the wilderness belongs to virgins and saints the perfection of numbers and my

 Chapter xii.—virgins are called to the imitation of the church in the wilderness overcoming the dragon.

 Chapter xiii.—the seven crowns of the beast to be taken away by victorious chastity the ten crowns of the dragon, the vices opposed to the decalogue

 Chapter xiv.—the doctrine of mathematicians not wholly to be despised, when they are concerned about the knowledge of the stars the twelve signs of t

 Chapter xv.—arguments from the novelty of fate and generation that golden age, early men solid arguments against the mathematicians.

 Chapter xvi.—several other things turned against the same mathematicians.

 Chapter xvii.—the lust of the flesh and spirit: vice and virtue.

 Tusiane.

 Discourse ix.—tusiane.

 Chapter ii.—figure, image, truth: law, grace, glory man created immortal: death brought in by destructive sin.

 Chapter iii.—how each one ought to prepare himself for the future resurrection.

 Chapter iv.—the mind clearer when cleansed from sin the ornaments of the mind and the order of virtue charity deep and full chastity the last ornam

 Chapter v.—the mystery of the tabernacles.

 Domnina.

 Discourse x.—domnina.

 Chapter ii.—the allegory of the trees demanding a king, in the book of judges, explained.

 Chapter iii.—the bramble and the agnos the symbol of chastity the four gospels, that is, teachings or laws, instructing to salvation.

 Chapter iv.—the law useless for salvation the last law of chastity under the figure of the bramble.

 Chapter v.—the malignity of the devil as an imitator in all things two kinds of fig-trees and vines.

 Chapter vi.—the mystery of the vision of zechariah.

 Arete.

 Discourse xi.—arete.

 Chapter ii.—thekla singing decorously a hymn, the rest of the virgins sing with her john the baptist a martyr to chastity the church the spouse of g

 Chapter iii.—which are the better, the continent, or those who delight in tranquillity of life? contests the peril of chastity: the felicity of tranqu

 Elucidations.

Discourse X.—Domnina.

Chapter I.—Chastity Alone Aids and Effects the Most Praiseworthy Government of the Soul.

O Arete, I also, omitting the long preludes of exordiums, will endeavour according to my ability to enter upon the subject, lest, by delaying upon those matters which are outside the subject in hand, I should speak of them at greater length than their importance would warrant. For I account it a very great part of prudence not to make long speeches, which merely charm the ears, before coming to the main question, but to begin forthwith at the point in debate. So I will begin from thence, for it is time.

Nothing can so much profit a man, O fair virgins, with respect to moral excellence, as chastity; for chastity alone accomplishes and brings it about that the soul should be governed in the noblest and best way, and should be set free, pure from the stains and pollutions of the world. For which reason, when Christ taught us to cultivate it, and showed its unsurpassable beauty, the kingdom of the Evil One was destroyed, who aforetime led captive and enslaved the whole race of men, so that none of the more ancient people pleased the Lord, but all were overcome by errors, since the law was not of itself sufficient to free the human race from corruption, until virginity, succeeding the law, governed men by the precepts of Christ. Nor truly had the first men so often run headlong into combats and slaughter, into lust and idolatry, if the righteousness that is by the law had been to them sufficient for salvation. Now truly they were then confused by great and frequent calamities; but from the time when Christ was incarnate, and armed and adorned His flesh with virginity, the savage tyrant who was master of incontinence was taken away, and peace and faith have dominion, men no longer turning so much as before to idolatry.