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I gave thanks to the one who had granted him such understanding and I praised him for his nobility, and I reckoned that you, upon learning these things, would both confess your thanks to God and, sending for your son, 1.251 would quickly bring him to yourself, and would resolve the expected diffi1.251culties and fill everyone with the gladness and joy that would come from the peace between our emperors. But you not only did nothing of the sort, but you also pushed me away as I was giving necessary counsel, and you ordered me to be silent and not to meddle in things that did not concern me. But as for me, who has the obligation to stand up for the wronged and to help them with all my strength, I will also do the same on behalf of the emperor, and even more so on behalf of this one, inasmuch as he is being wronged in the greatest matters and the injustice against him passes not to him alone, but to all the Romans; and what more than anything else does not allow me to be silent, is that, by your command, a little while before I myself anointed him emperor. Therefore, for the emperor who was made so lawfully and justly and according to your will, to now be driven away, and this for no reason, where is the justice? Or how would I not be thought worthy of many thunderbolts, if I myself were silent in the face of such lawlessness? For this reason I again entreat you by truth itself, if you have been at all misled, persuaded by corrupt men, to make a swift correction and not give falsehood the strength to prevail against the truth.” Such things the patriarch communicated to the emperor, using as messengers both the chartophylax Gregory Koutales and the archon of the monasteries, Kyberiotes. And when the emperor heard, he was seized with unbearable anger and immediately ordered that the ones who had delivered the message be thrown into prison, and that Makarios the metropolitan of Serres also be under guard 1.252 in the palace; and that the patriarch, having been expelled from the patriarchate, remain confined in the monastery of the Manganes; and that the hierarchs who had come to the young emperor should neither go forth from their own houses, nor should others visit them. So these things were done as the emperor ordered. And after the departure of the ambassadors from the young emperor, when fifteen days had passed, since no reply had arrived to him either from the elder emperor or from the patriarch, inferring that the silence was not for a good reason, he took counsel together with the Grand Domestic and the protostrator as to what ought to be done. Then the Grand Domestic said: “It is no longer right, O emperor, to sit idle, but to take to action. For there is nothing more wanting which, if done, might give hope of ending the war. For the time that we have spent sitting here entreating the emperor has so far exceeded what is proper, that now the further delay would not be magnanimity and fortitude, but might justly seem to some to be consternation in the face of dangers and cowardice; and towards the emperor you have omitted none of the necessary things, but you have both previously sent embassies to him many times, begging him not to break the peace, and now to the ambassadors who arrived from there you have both said here everything that one who desires peace would say, and you have communicated it to him through an embassy. And the time that has passed since the ambassadors 1.253 departed from here was sufficient for the emperor both to consider the matter and to give a reply, if he was considering anything more moderate. But that in so much time no reply has come from the emperor is clear proof of his not accepting the peace, but of his already openly proceeding towards war; and one might conjecture this securely from the matter itself. For he who in so much time has been preparing for war and has sent so many men to the west for this very purpose, so that he might have a great force to use when he stands against him, would not easily give up the hopes from there. Wherefore we too must not sit idle, but from all sides, having despaired of peace, we must prepare to defend ourselves against those who attack.” When the Grand Domestic had said such things, the protostrator also advised to take to action. “For if we were ignorant,” he said, “that the emperor for a long time has been set upon the course of

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εὐχαρίστησα τῷ τοιαύτην αὐτῷ σύνεσιν χαρισαμένῳ καὶ ἐκεῖνον ἐπῄνεσα τῆς καλοκἀγαθίας, καὶ σὲ ἐλογιζόμην ταῦτα πυθόμενον, θεῷ τε χάριν ὁμολογῆσαι καὶ τὸν υἱὸν πέμψαντα 1.251 διὰ τάχους ἀγαγεῖν πρὸς σεαυτὸν, καὶ τὰ προσδοκώμενα δυσ1.251 χερῆ λῦσαι καὶ εὐφροσύνης ἅπαντας καὶ θυμηδίας ἐμπλῆσαι τῆς ἐπὶ τῇ εἰρήνῃ τῶν βασιλέων ἡμῶν γενησομένης. σὺ δ' οὐ μόνον οὐκ ἐποίησας τοιοῦτον οὐδὲν, ἀλλὰ καὶ ἐμὲ τὰ δέοντα συμβουλεύοντα ἀπώσω, καὶ σιωπᾷν ἐκέλευσας καὶ μὴ περιεργάζεσθαι τὰ μὴ προσήκοντα. ἐμοὶ δὲ ἀνάγκην ἔχοντι τῶν ἀδικουμένων προΐστασθαι καὶ βοηθεῖν αὐτοῖς ὅση δύναμις, καὶ ὑπὲρ βασιλέως τὸ αὐτὸ ποιήσω, καὶ μᾶλλον ὑπὲρ τούτου, ὅσῳ καὶ τὰ μέγιστα ἀδικεῖται καὶ οὐκ εἰς αὐτὸν μόνον, ἀλλ' εἰς πάντας Ῥωμαίους τῆς εἰς αὐτὸν ἀδικίας διαβαινούσης· ὃ δέ με τῶν ἄλλων μᾶλλον οὐκ ἐᾷ σιωπᾷν, ὅτι, σοῦ προστάξαντος, ὀλίγῳ πρότερον αὐτὸς αὐτὸν ἔχρισα βασιλέα. τὸν οὖν οὕτω νομίμως καὶ δικαίως καὶ κατὰ γνώμην σὴν γεγενημένον βασιλέα, νῦν ἀπελαύνεσθαι, καὶ ταῦτα ἐπ' οὐδεμιᾷ προφάσει, ποῦ δίκαιον; ἢ πῶς οὐκ ἂν νομισθείην ἄξιος πολλῶν κεραυνῶν, ἐπὶ τοιαύτῃ παρανομίᾳ σιωπῶν αὐτός; διὰ τοῦτό σου καὶ αὖθις δέομαι πρὸς τῆς ἀληθείας αὐτῆς, εἴ τι καὶ παρεσύρης πεισθεὶς ἀνθρώποις διεφθορόσι, ταχεῖαν ποιήσασθαι τὴν διόρθωσιν καὶ μὴ τῷ ψεύδει κατὰ τῆς ἀληθείας ἰσχύσαι δοῦναι ῥοπήν.» Τοιαῦτα μὲν ὁ πατριάρχης μεμήνυκε πρὸς βασιλέα, μηνυταῖς χρησάμενος τῷ τε χαρτοφύλακι Γρηγορίῳ τῷ Κουτάλῃ καὶ τῷ τῶν μοναστηρίων ἄρχοντι τῷ Κυβεριώτῃ. ἀκούσας δὲ ὁ βασιλεὺς, θυμῷ τε ἐλήφθη οὐκέτι ἀνασχετῶς καὶ προσέταξεν εὐθὺς, τοὺς μὲν μηνύσαντας τοὺς λόγους εἰς δεσμωτήριον ἐμβληθῆναι, Μακάριον δὲ τὸν μητροπολίτην Σεῤῥῶν ἐν τοῖς βασιλείοις καὶ αὐτὸν ὑπὸ φρου 1.252 ρᾷ εἶναι· τὸν μέντοι πατριάρχην τοῦ πατριαρχείου ἐκβληθέντα, ἐν τῇ μονῇ τῶν Μαγκάνων ἀπρόϊτον μένειν· τοὺς δὲ πρὸς τὸν νέον βασιλέα παραγενομένους ἀρχιερέας μήτ' αὐτοὺς προϊέναι τῶν οἰκιῶν αὐτῶν, μήθ' ἑτέρους παρ' αὐτοὺς φοιτᾷν. ταῦτα μὲν οὖν ᾗ προσέταξεν ἐγένετο ὁ βασιλεύς. μετὰ δὲ τὴν ἐκ τοῦ νέου βασιλέως τῶν πρέσβεων ἀναχώρησιν πέντε πρὸς τῶν δέκα ἡμερῶν διηνυσμένων, ἐπεὶ μήτε παρὰ βασιλέως τοῦ πρεσβυτέρου, μήτε τοῦ πατριάρχου ἀπολογία τις ἀφίκετο πρὸς αὐτὸν, οὐκ ἐπ' ἀγαθῷ τεκμαιρόμενος εἶναι τὴν σιγὴν, ἅμα τῷ μεγάλῳ δομεστίκῳ καὶ πρωτοστράτορι ἐβουλεύοντο τί δέοι ποιεῖν. εἶπεν οὖν ὁ μέγας δομέστικος· «οὐκέτι δέον, ὦ βασιλεῦ, ἀπράκτους καθῆσθαι, ἀλλ' ἔργου ἔχεσθαι. οὐδὲ γὰρ ἔτι τινὸς ἐνδεῖν, ὃ πράξαντας ἐλπὶς τὸν πόλεμον καταλῦσαι. ὅ, τε γὰρ χρόνος, ὃν ἐνταῦθα καθήμενοι δεόμεθα βασιλέως, τοσοῦτον ὑπερήλασε καὶ τὸ δέον, ὥστ' ἤδη οὐ μεγαλοψυχία καὶ καρτερία ἡ ἐπὶ πλέον παράτασις, ἀλλ' ἔκπληξις πρὸς τὰ δεινὰ καὶ ἀτολμία δόξαι ἄν τισι δικαίως· πρός τε βασιλέα οὐδὲν ὅ,τι παραλέλοιπας τῶν δεόντων, ἀλλὰ πρότερόν τε πολλάκις ἐπρεσβεύσω πρὸς αὐτὸν δεόμενος μὴ καταλῦσαι τὴν εἰρήνην, καὶ νῦν πρὸς τοὺς ἐκεῖθεν ἀφιγμένους πρέσβεις ὅσα ἦν ἐπιθυμοῦντος τὴν εἰρήνην, ἐνταῦθά τε εἶπας καὶ πρὸς ἐκεῖνον διεπρεσβεύσω. ὅ,τε παρελθὼν χρόνος μετὰ τὸ τοὺς πρέσβεις 1.253 ἐντεῦθεν ἀπελθεῖν ἱκανὸς καὶ περὶ τοῦ πράγματος βασιλέα διασκέψασθαι καὶ ἀπολογίαν δοῦναι, εἴ τι μετριώτερον διενοεῖτο. τὸ δ' ἐν τοσούτῳ χρόνῳ παρὰ βασιλέως τινὰ ἀπολογίαν μὴ ἐλθεῖν, τεκμήριον ἐναργὲς τοῦ μὴ προσδέξασθαι τὴν εἰρήνην, ἀλλὰ πρὸς τὸν πόλεμον ἤδη φανερῶς χωρεῖν· καὶ τοῦτο ἄν τις καὶ ἐξ αὐτοῦ τοῦ πράγματος στοχάσαιτο ἀσφαλῶς. ὁ γὰρ ἐν τοσούτῳ χρόνῳ τὰ πρὸς τὸν πόλεμον ἐξαρτυόμενος καὶ τοσούτους ἐς αὐτὸ τοῦτο πρὸς τὴν ἑσπέραν ἐκπέμψας, ὡς ἂν ἔχῃ χρῆσθαι μεγάλῃ παρασκευῇ πρὸς αὐτὸν καταστὰς, οὐκ ἂν ῥᾳδίως τὰς ἐκεῖθεν πρόηται ἐλπίδας. διὸ οὐδὲ ἡμᾶς ἀπράκτους δεῖ καθῆσθαι, ἀλλὰ πανταχόθεν, ἀπεγνωκότας τὴν εἰρήνην, πρὸς τὸ ἀμύνεσθαι παρασκευάζεσθαι τοὺς ἐπιόντας.» Τοιαῦτα τοῦ μεγάλου δομεστίκου εἰπόντος, καὶ ὁ πρωτοστράτωρ ἔργου ἅπτεσθαι παρῄνει. «εἰ μὲν γὰρ ἠγνοοῦμεν» εἶπεν «ὅτι βασιλεὺς ἐκ πολλοῦ κεκίνηται πρὸς τὸ